|            Peering into a felled hollow log.
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 September  1, 2018  Seventy-Nine Years Ago:  Second World War Begins       The ranks of those of us who remember the  start of the Second World War are thinning now.   In fact, I remember that infamous   September first, not because it was the day Germany invaded Poland, but  because on that Friday my mother took me to a half day of school; this was my  first day of school -- and the teacher was Sister Imogene, who lived to be 103  and died a few years ago.        Over that weekend in 1939, Great Britain  and France declared war on Germany, and the conflict quickly expanded to  include a major portion of Europe.  As  the war progressed and was discussed by my family and relatives, I listened to  their conversations and to radio news reports as well.  By the third grade, I was reading the daily  newspaper in order to glean war information.      That Second World War was bloody: an  estimated 50 million fatalities.  People  died in concentration camps, on the Russian front, in air raids, and in  fighting on land and sea.  By the time  the Americans entered this conflict in December, 1941, the fighting was waging  across Europe, Asia, and Africa and even approaching Australia.  In retrospect, we appreciate the anguish  experienced by so many, both those in the military and loved ones far from  harm's way.  Here at home, the rationing  of gasoline, tires, sugar, and other items made us acutely aware that others  were undergoing a supreme sacrifice an ocean or two away.
 With the fading hopes of the First World  War to end all wars and the subsequent Great Depression, the people were  somewhat realistic.  We have to make and  earn peace.  Evils arise and must be  confronted and this takes effort; we simply have to learn to become cooperative  and not exact reparations from down-and-out defeated people.  On the local level, folks helped each other  out during the labor shortages; the school kitchens became summer canning  centers; the gold stars on front windows meant a loved one had died  fighting.  At the international level,  the heads of states were having meetings.   They were talking of a "United Nations" to replace the  toothless League of Nations.  Even  through those dark days, a slender silver lining of global cooperative efforts  towards world peace was beginning to appear.
 
 September first was not a day to celebrate  as was the end of the conflict on May 8, 1945, in Europe and August 15, 1945, in  Asia.  This September while we fight  Middle East Wars (the longest span of war in our history) we are reminded that  armed conflicts come with the terrible suffering of displaced, abandoned,  maimed and terrified people in many places.   Only after that Second World War did my family find out that our cousins  in Alsace were forced on September 1, 1939, to undergo part of the largest  evacuation ever undertaken by the nation of France and their town devastated in  the last months of fighting.  May warfare  soon cease.
      Prayer: Lord, make us a peaceful people who detest war and can control those  seeking to bring us to another disaster.                Oat grass, with seeds. Land Between the Lakes, KY.
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 September  2, 2018    Acting Justly in Troubled  Times      The one whose way of life is blameless, who  always does what is right.  (Psalm 15:2)
 The Gospel (Mark 7) gives an example of  those who were concerned about right action, but their concern involved petty  things that were of little importance.   We sometimes wonder if the world around us is more concerned about small  things, while the big ones are being totally overlooked.  In fact, we wonder whether we are so  concerned with cultural correctness (sprinkling vessels or maybe  pesticide-laced produce), that we are ruining the world for a future generation.  In a nation that has had wasteful resource  consumption practices we ought to ask some meaningful questions. These will  make us more honest about the ways we act:
      * Do we acknowledge our misdeeds?* Do we spend too much on items we do not  need?
 * Are the foods we like best always  healthy and nutritious?
 * Are the cleaning agents we purchase  really cleaning?
 * Do we really save fuel or only drive  about needlessly with an 
  economy-style  vehicle?
 * How do we spend our free time -- as if  some time is free?
      Having asked these rather negative  questions let us ask some positive ones, for this exercise is not meant to stop  with our admission of shortcomings alone.   In today's gospel passage (Mark 7) the apostles are accused of overlooking  the regulations that mean so much to the scribes and Pharisees.  Better questions are:      * Are we committed to doing what is right  in hard times?* What innovative ways do we use to bring  about good environmental practice?
 * How do we give encouragement to others  who are deeply depressed due to financial difficulties and lack of employment?
 * Do we invite the unchurched and  despairing to come and share in worship?
 * How much do we thank God for the good  things given to us?
 * Are our hearts with the Lord and with  those who suffer?
 
 The  first series of questions refers to purifying our own hearts for the troubled  times we all experience.  If we are  greedy and selfish, then we continue business as usual when others suffer.  When we see challenges, we see these as  opportunities to become more compassionate towards those who suffer.  We look beyond ourselves and extend a hand to  those who are less fortunate.  Saint  James' Letter (Chapter one) mentions orphans and widows -- and we add to this  arena of concern all the world's needy.   We seek a merciful heart, willing to forgive quickly, and solicitous to  easing the burdens of those who find these times to be rough.
      Prayer: Lord, give us the ability to ask the right questions at the right time and  place, and to be open to the real needs of those around us.  Help us convince the climate deniers to  change.                  End of summer memories on Labor Day.
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 September  3, 2018     Labor Day and the  Privilege of Work      Labor Day ends the traditional American  vacation period.  It is celebration for  many, but a time of anxiety for those seeking a better or more full-time  position -- or just the chance to work at a reasonable wage.  The labor situation continues in a flux.  Harassed workers who object to more difficult  tasks may receive a pink slip.  Today  unemployment is relatively low as a base statistic, but this never tells the  whole story.     I have always enjoyed working.  From earliest times on the farm, we learned  the dignity of work, from those who enjoyed working and were proud of the  products of their labor.  However, for  many, forced labor or bad labor conditions tarnish that ideal approach to  labor.  It is best to speak of labor  freely undertaken or contracted, and labor regarded as worthy of achieving  results for the benefit of the individual, family, and/or community.  Perhaps half the world's workers are tolerant  of or even like the work they are doing.   They find joy in a job well done, and are thankful that they have jobs  to support their families.      Today, during a period of climate change  and increasing job insecurity, millions of jobs have been lost to  automation.  Of course there is always a  flip side; coal miners are laid off and solar energy workers are snapped up for  an expanding market; however, the miner may not be the one who gets the new job  without a strong retraining program.   Yes, many people are desperate for meaningful work; they would gladly  call a variety of opportunities “dignified" in order to provide a  livelihood.  Quite often, shortage of  benefits brings many retirees back to the active labor force.        It is truly undignified to have no work  when one needs it.  Our country calls for  citizens to show responsibility and to serve their country in need; in turn, it  is the nation's responsibility to furnish a livelihood for each citizen, and  thus it is necessary to provide work for the jobless who are willing and able  to work.  A stimulus package to improve  the neglected infrastructure creates some new jobs, but this is not  enough.  Not everyone can do construction  work.  Caregiving for the sick and  elderly calls for many new job openings.   The under- or unemployed are not bargaining chips for a greedy  capitalistic system; these are people worthy of the dignity of earning a  reasonable living.  Workers are willing;  jobs are waiting; the capital is in the wrong hands and should be taxed,  collected and expended on meaningful work. 
 The mistaken approach of gaining more  profits by combining jobs, and forcing fewer people to do more and more, is to  be condemned -- and the perpetrators ought to be made to do work  themselves.  By the same token, the  unemployed pool is heartless.  Dignity  means to give each a fair portion of the work load, and equal dignity is to  furnish meaningful jobs for all citizens.
 
 Prayer: Lord, help us see that the  dignity of work is related the gift of life; may we respect the privilege to  labor for You.
                  Unidentified mushrooms through filtered light on the forest floor.
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 September  4, 2018   Prisons, Justice and  Balancing Budgets              In proportion to population, the U.S.  has the highest incarcerated rates of any developed nation, and very high among  all nations.  In the past four decades  the number of federal prison inmates went from 20,000 to 135,000; inmates in  state prisons from 268,000 to 1.3 million; and inmates in local jails increased  another 700,000.  If we include juvenile  correction facilities and Indian country jails total incarceration exceeds 2.3  million or almost one percent of the American population.  Another 4.75 million are on parole or  probation -- though California and others states are reducing prison population  as a financial savings.       At an average cost of $30,000 (some places  higher) per prisoner per year, doesn't it make financial sense to put these  unfortunate souls on service release as quickly as possible?  Can't they live at home while monitored at a far  lower price than in a correctional institution?   Let them do the cleanup and repair work so desperately needed to put our  country's outworn and neglected infrastructure back into shape. 
 Adding to this, when speaking of prisons  and justice, is that we are one of the few civilized nations that still retain  the "death penalty."  Sister  Helen Prejean, an anti-death penalty crusader, accompanied Patrick Sonnier to  his execution.  That episode inspired her  book, Dead Man Walking, which has done much to make us reexamine our  American criminal justice system.   Prisons confine people in life-denying institutions which can dehumanize  the individual.
      Primitive people have less costly ways to  exact retribution for misdeeds committed, including working within  society.  True, some life-giving efforts  are being made even within the American prison system.  Catherine Sneed, a volunteer, tells of  improving her own prison work by developing a horticulture program at the San  Francisco County Jail.  In taking care of  plants, prisoners began to understand the true nature of this life: growth,  renewal and perseverance.  The same  experience occurs when prisoners are part of a seeing-eye-dog training program;  their efforts are meaningful.        All of us who do volunteer or contracted  services at prisons know that such institutions ought to be smaller; many of  the incarcerated could be gainfully employed in communities rather than  cloistered behind prison walls.  However,  this crusade is not      possible within  the institutions; it must be done by those citizens on the outside who can help  influence legislators to initiate prison changes.  "Three strikes and they are out" is  about as insane a rule as ever devised; it is costly to prisoners and doubly  burdensome to the taxpayer.  Let's be  fiscally conservative, for literally billions of dollars could be saved through  a non-prison public service program.   Contact and lobby your legislators!        Prayer: Lord, give us the grace to effect change so as to give prisoners the  opportunity to do beneficial community service.                Cladonia cristatella, British soldier lichen.
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   September 5, 2018  Support Single-Payer Health Insurance          This daily reflection site is not intended  to endorse specific legislation.   However, a general issue is emerging, which is a major moral issue,  demanding that people speak out, namely in favor of single-payer health  insurance, the legislation of which needs to be specified  Today, the expensive American health issue is  occupying the minds of many of our citizens.   We have witnessed a massive infringement on our rights as a democratic  people; namely, lobby groups of health insurance and pharmaceutical companies  have financed a supposed "opposition" to confront elected legislators  at town hall meetings throughout the country.   In recent years hecklers have not allowed legislators to make a just  health policy.      Why has this happened?  It is not because a single-payer plan  (similar to Medicare) is a bad policy.   It addresses the major demand for citizens who opt for a universal  health care to satisfy the right to all for health available.  Surprisingly, many want every American  covered by health care; the great majority support government-run health  insurance.  The administrative costs of  doing this through a single-payer program are cut dramatically and make the  program doable, as with Medicare (a single-payer plan), which is run  efficiently through the federal government.   The advocates of private plans show total inconsistency, because, under  Medicare, people can still choose their doctors and their treatments.  The opposition does not have a better  plan.  Their proposals (if they have any)  would just be more profitable to the health insurance industry.  Why should companies make massive profits off  of health?      The public must have a right to know and  hear the opinions fairly and dispassionately -- and this has not been the case  in the past decade before, during and beyond Obamacare.  In preparation for what we have received is  the historic fact that single payer advocates were so side-lined that thirteen  were arrested for wanting someone of their number to speak in congressional  hearings.  In 2009 Public Citizen's Dr.  James Floyd said, "By excluding single-payer supporters from hearings  throughout the year, Congress showed that protecting the profits of the  insurance industry was more important than providing quality health care for  all Americans."  Public Citizen,  July/August, 2009, p.6      The issue will simply not die and in 2017  Senator Sanders and an increasing number of senators raised the issue  again.  But the opposition by profiteers  to any major progressive legislation is formidable.  However, younger voters are less inclined to  be frightened by the label "socialistic."  A single-payer plan saves precious public  funds; it reduces the combination of private and public bureaucracy  expenditures by hundreds of billions of dollars each year.  This "public plan" that resembles  what most progressive nations have adopted in one or other form is needed and  ready for our country to accept.  Help  hasten it! 
 Prayer: Lord, help us to promote the right of all citizens to access to proper  health care.
                Unusual parasitic plant, pinesap, Monotropa hypopitys.
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 September  6, 2018   Consider Your Appliance Use      Appliances surround us, distract us,  assist us, and still cost us economically and even emotionally.  We take them for granted, even though most  are twentieth century inventions.  For  many of us, our grandparents were scrubbing clothes on a wash board, or mopping  or churning butter by hand; in an uncomplaining and loving manner, they were  doing the chores that made life pleasant for their family.  Consider making fires for cooking breakfast  and warming the coffee, lighting a kerosene lamp, getting all news from a  neighbor or newspaper with no electronic media, fetching water from the  cistern, or bringing cooled milk and eggs from the springhouse, where it is  partly refrigerated through natural cooling.   Without noticing it, we accept electric appliances as an integral part  of our lives -- and we are acutely aware when a power grid fails.      * Know what appliances you have got.  Take time to jot down all the appliances that  are in the home.  Which ones are used and  for how long?  Which are broken or just  left around unused?      * Replace inefficient appliances.  Homemakers make appliance purchases and  replacements.  In so purchasing, consider  a prime concern to be energy efficiency.   Federal regulations require that the appliance's energy requirements are  to be posted and easily available.  If  this energy efficiency information is puzzling, the salesperson will assist in  understanding what is meant.  On second  thought, do we even need this or that appliance?  We could use a safety razor, or sharpen the  pencil with an old-fashioned sharpener, or mix food ingredients by hand, and  get some exercise.       * Be aware of energy use of existing  appliances.  Some appliances,  especially resistance heating devices, are heavy energy users.  Consider airing out the house rather air  conditioning it during summer.  With a  little research, one can find out how much the various devices use.  We need not keep certain appliances such as  stereos and televisions plugged in or on when not in use, for these consume  some electricity, even when placed on standby.        * Use appliances conservatively.   Some of us do not have dish washers or use  air conditioning, but many others do.   When one does use a dishwasher, conservationists recommend adjusting to  an energy-saving setting, which eliminates the drying of the dishes by  heat.  Hot water heaters (consider solar  or tankless and instant demand types) could be turned down to the highest  temperature required for domestic use (120 degrees Fahrenheit).  When washing clothes use only cold or warm  water.        * Choose wisely.  So often we use the wrong appliance: the  microwave could do the same heating as the stove with less energy.  Cooking large batches is better than cooking  frequent smaller ones.  Wash larger loads  of clothes.  Consider clothes-line  drying. 
 Prayer: Lord, make me conscious of  energy demands for the ordinary tasks of living, and direct us to live more  simply.
                Stones along creekbank, art from natue.
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 September  7, 2018        Encourage Artists and Artisans      Today is Grandma Moses' birthday (born  1860), and her life gives us the courage to say we all can be artists or  artisans -- to some degree.  At least, if  beauty is in the eye of the beholder, and if we see the work of our hands as  producing a beautiful product, we can call our work "art."  This may be regardless of what art critics  say.  We all have noble aspirations, and  an innate desire to be creative.  It may  be in painting, sculpture, architecture, designing, cooking, metal-working,  weaving, knitting, gardening, or a hundred other things.  My dad liked to make wooden carvings,  something he started as a youth and suspended during middle life farm and  construction years.  Many agreed that he  was a primitive artist.  My mother's  flower garden was also a work of art, and both our parents inspired artistic  expression.       Appalachian people are quite creative and  are drawn to crafts and arts in free time, and especially after so-called  retirement.  They believe that a major  ingredient of successful art is the selection of materials, along with ways to  arrange them so as to bring out particular expressions not commonly  observed.  The individuality of this  Appalachian primitive art is what is so striking and enduring.  In some ways, a rigid structuring of the art  forms that these people practice would most likely destroy their creative  urges, and reduce them to mechanical workers.   That is why the quilter should decide the pattern of a quilt, not allow  outside marketing experts to impose their designs on quilters.       It is humorous when an unknown work of  "art" has been decorating a place, and suddenly experts decide it is  painted by a famous person -- and the price goes from nearly nothing to  millions.  Really?  Is the hidden art honored or desecrated?  The opposite occurs when a supposed priceless  art piece is found to have been created by an unknown -- and it loses its  value.  Doesn't such rise and fall in  prices indicate more capitalistic commerce than art choice?  Looking about, we find in our region art  appreciated by both the artist or artisan AND others.  Creators have the courage to go public, and  patrons have the courage to patronize the honest and true "artistic  commons." 
 The public display of one's expression is  like a word spoken for the first time; it expresses what is inside, and it  invites observation and judgment.   Acceptance is another matter.  A  comment like, "Well, if that is the best one can do, don't waste the  paint," is cruel; this is most likely an expression of a repressed artist  afraid of going public with his or her work.   One's art may not be ready for an art show.  Even if unrecognized, it still decorates  one's room, house, yard, outbuilding, or roadside display or graffiti.  It is meant to add beauty.  Appalachian people often decorate with  personal ornaments.  They break the bonds  of non-professionalism and expose the artist within.  Let it be expressed.
      Prayer: Extend your creative hand to us all, Oh Lord, and let us recognize it  and be creative as a sign of our gratitude.    
 Cultivating the Art  of Aging        In this my birth month, when passing the  midpoint of the 9th decade of my life, it is a good time to reflect on  aging.  We all age, but doing so while  being of service to others is a challenge.   We will grow in the aging process, if we welcome our current condition,  and certainly not pretend to have the power to control it.  Some few talk about the past years with a  sense of relief, glad they do not have to be relived; others regret the many  imperfections that have occurred and wish the span could be repeated with the  wisdom now possessed; still others accept where we are and hope to make what  remains of life better through our acquired experience and wisdom.  Whatever our stance, living the present with  a sense of gratitude is ideal.             Until recently it was a pleasure when  someone would underguess my age.   However, one Clay County fast-food server would guess ages perfectly --  the only one I ever met who did.  Many  more today know that my preferred photo of two decades ago is not the full  story -- but must we always be up-to-date?   Aging comes with the seasons and can't be retarded, and it becomes the  grounds for the growth of wisdom.   Regrets may be part of aging when recalling promising plans of early  years, which were not realized.  If we  could only relive, but that's impossible.   Live now more intensely!            I sometimes dream of jogging, my major  regret of what I did in the past and cannot easily repeat.  These dreams call for me to toss away my  walking stick and just run and run and run.   The comfortable feeling of a five-mile run with a dog for companion  comes back vividly; that also occurs as a momentary daydream when driving past  youthful joggers who shouldn't be breathing my and others auto fumes.  Years of study or work experience or travels  do not bring such feelings of past good feelings; only exerting, breathing,  sweating -- and counting my jogger's steps.   Forty-three years was my jogging span, even before "jogging"  became popular;  I'm thankful for the  well-being that the practice afforded.
 When some powers fade such as hearing,  sight, smell, taste and balance in walking, we need not dwell too long on  previous conditions, but be thankful for what is left, especially if our mind  is in fair condition.  Jesuits do not  retire but end the years "praying for the Church and the  Society."  Some of us in our  eighties remain by the grace of God in active service while fully aware that  laborers are scarce.  Yes, we must be  indifferent about our good or bad health; however, I must confess I thank God  everyday for good health.  Those of us  with activist tendencies do not like the thought of being shoved to a pasture  of contemplation -- even while affirming that praying for others full time is a  fruitful mission.  It is certainly  fulfilling being able to render service to others: an audience, our charges, my  companions or new clients.  These  services are empowering in themselves and color an ever fading mortal span,  promising enthusiasm and vitality to what mortal time remains.
           Do we who age want to feel  needed?  Retirement is an ambivalent  modern practice, unless seen as an opportunity to transition to areas of  greater service.  Most primitive and many  civilized cultures regard a special role for elders who are experienced and  retainers of wisdom; they are not retired but key to ordinary life and  activity.  Not so in our fast-moving  youthful culture.  As one aging colleague  wrote me, "we can do things but they take a lot longer than  before."  Truly, my gardening takes  more effort and assistance -- but this year has been (thanks to plentiful rain)  the best one ever.  For decades I  preferred to garden in a solitary fashion but now I'm finding I need help in  making raised beds, tilling, and staking beans.   Gardening becomes a joint project -- and that extends to household  chores like cleaning rooms and buying supplies.   The art of aging includes a willingness to accept help even when we  would prefer to do it ourselves.  Let's say  thanks!
 Impaired mobility is the biggest cross for  many of us.  We can't jump in a car and  drive hundreds of miles.  Mobility  restricts the aging elder's zone of activity.   Just to sit and let others come to you is maybe asking too much in  travelers' hurried schedules.  For the  less mobile, anxiety can arise; what if those who are home-bound are ignored  and are considered living beyond their worthwhile years?  Are crosses, pains and isolation worth  it?  Is quality of life in aging defined  by community participation?  Do we still  have something to offer others?
           Preparing well to transition to  eternity is part of the art of aging.  We  could immerse ourselves in daily routines and fail to reflect on the Mystery  beyond the horizon, always tempted to postpone the inevitable.  However, reflection is needed.  We hear the refrain at Christian funerals,  "for the faithful, life is not ended but changed."  Honestly, do we welcome even thinking about  this transforming change?  Do we find our  relationship with Jesus of paramount importance?  Do we listen for God to speak?       For those of us in relatively good health  the task is to respect all of life's variables from food to stress, from  exercise to rest. Conditions can change suddenly with a physical fall or  through catching a cold.  For better or  worse, God gives us the chance to handle changing situations with faith and  devotion.  The art of aging becomes more  a challenge when diminishment stares us in the face and calls for patience and  equanimity.  It is always a great  blessing to see that some people do this so well.  They teach us to accept all circumstances,  and they become exemplars of what Pope Frances in Gaudete et Exsultate calls  "the holy ones among us who live the Beatitudes."             We discover those who accept their  station in life as models of the art of aging.   They beckon us to welcome any transition coming in the near future.  And "near" viewed from an  accelerating lifetime is so close at hand; anniversaries always come  quickly.  The aged have the wisdom to see  the shortness of life as stated in Psalm 90.   Let's take life seriously, and with a smile. 
                  Ripening fruit of persimmon, Diospyros virginiana.
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 September  8, 2018     That All May Be Literate       Today is International Literacy Day,  a moment when we hear the deep aspiration of almost half the world's people,  who are unable to read well.  Some will  be incapable or are not old enough yet; others called literate have a rather  elementary reading ability.  Many of the  illiterate would deeply appreciate the opportunity to do what other citizens  do: read a newspaper; understand the instructions on how to vote or register;  read road and street signs; know the contents of a contract to be signed; read  about the history of their local community; and on and on.      In this troubled planet, which needs a  healing process involving all citizens, the ability to read is ever so  liberating.  This ability extends to all  written languages, though knowing how to read a major language allows access to  more written information and a host of materials.  However translations are available for many.  For instance, this writing is being  translated into six different languages, and even though automatic translations  leave much to be desired, still we writers cooperate by holding to plain text,  and do not insert clever phrases or unusual expressions that are difficult to  translate accurately.       What must we do about literacy?  Some may be moved to team up with an  illiterate person, and be willing to spend hours teaching him or her how to  read.  Such is a blessed person!   Personally, I do not at this moment have the  time or patience for such a one-on-one teaching situation.  Ultimately, overcoming illiteracy in our  world will take a massive mobilization of citizen teachers.  If such one-to-one teaching programs  employing retirees were instituted, total literacy would grow by leaps and  bounds.  A modest individual teacher's  salary seems a massive expenditure, until regarding the enhanced life quality  of the newly literate citizen.  A small  surcharge on all luxury items in the affluent world could easily pay for a  worldwide campaign to eliminate illiteracy by 2030.          Illiterate people know they are  handicapped and often try to hide the fact.   Many depend on their friends or children in order to read necessary  documents and acquire information to communicate properly; some must pay fees  to have letters written or read; still others pretend to read medical  instructions or vital information with severe consequences from not doing so  properly.  Granted a number of people  deliberately cease reading, either because it is a difficult chore, or because  they find it more convenient to get information by radio or television.  However, even for these, only a limited  amount of practical information can be told or shown through illustration.  We need to be functional readers for  practical purposes and for the sheer enjoyment of reading books, newspapers,  periodicals and even movie subtitles.   Libraries beckon and invite.  An  illiterate's eyes open in appreciation. Let's help.       Prayer: Lord, inspire us to assist others to take up the Good Book and read --  and then meditate on what is read.                      Common buttonbush, Cephalanthus occidentalis, by creek's edge..
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 September  9, 2018      We Are Called to Be  Healers 
 Did not God choose those who were poor in  the eyes of the world to be rich in the faith....   (James  2:5)
      St. James tells us that we are not to show  favoritism, and omit those who may need our care and service.  We know people who dote over someone who  needs a little help; at the same time the same caregiver simply overlooks  others.  Becoming caring people, a needed  ingredient to earthhealing in all its forms, requires some sensitivity to the  degrees of need, not a fixation on an individual case.  However, we know that some caregivers have  limited time and energy, and thus must focus on the needs of loved ones at this  time.  An ability to both focus at a  given moment, and cultivate a more general "catholic" outlook, takes  a special grace.  James is one who  understands this challenge.  We cannot  overlook or dismiss the sick person who is neglected or out of sight.  It takes a special grace to develop a greater  degree of proper selection.         Insensitivity and favoritism make the  healing process quite challenging in an age of affluence and selected  care.  A rich person with a major ailment  is in need of care; so is a poor person with the same ailment.  Is it right to divert all attention to the  rich person, and ensure that he or she is not overly taxed or economically  affected by a more universal health care system?  Are not both rich and poor in need of healing,  and economic status should not be the determining factor.  Affordable health is a concern of each and  every citizen -- and we all must be healers of the very system that neglects  the elderly and poor all too often.       In today's Gospel passage (Mark 7:31-37),  Jesus knows the poor man cannot communicate because of deafness and a speech  impediment.  Jesus heals him openly by  touching the ears, making spittle for application to the tongue, and looking  upward in prayer.  The individual  responds in faith, but the audience is challenged to also come to faith; their  amazement goes beyond all bounds.   Jesus  initiates a process in which we are also to make those who have no audience  (essentially mute) speak of their own needs.   Through public signs, Jesus opens the way for deeper spiritual  transformation; we are to respond by being transformed into assisting those who  need healing at this time.       We  are part of the Body of Christ, now called to heal this troubled world.  Some of us dispense healing sacraments; others  help reconcile the divided and heal past wounds; others are direct caregivers  for the sick; some research new healing procedures; all citizens are called to  help make normal healing procedures affordable to all people.  The grander goal is to make the healing  mandate universal for all people -- and this is a greater challenge.  It would mean diverting one-tenth of current  worldwide military budget to direct human health problems.      Prayer: Lord, let us see that all have a right to health care, and give us the  grace to respond with open hearts.                  Neotibicen canicularis, "dog day" cicada.
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 September  10, 2018   Yard Sales and Swapping  Ideas        Today is Swap Ideas Day, a practice  that can be exercised at retreats, market days, church gatherings, at picnics,  parties, festivals and phone and email chats.   What about at yard sales?      It is amazing in lower income areas just  how many flea markets and private sales exist.   Why?  These are seller’s ways to  obtain needed cash, buyers with limited income ways to bargains; they are also  opportunities to recycle massive amounts of consumer junk that tends to  accumulate.  Ideally, if we find buyers  who need the particular garment or household article, then we have reduced  manufacturing, shipping and marketing costs.   However, don't forget that those immersed in a materialistic consumer  culture, are simply reinforcing buying habits through bargain hunting at yard  sales.      Sellers have a perfect opportunity  to be good enough to offer advice to the customers; this is a perfect time to  learn by listening to these good folks to share some accumulated  experience.  Nobody can tell better how  to use a "grubbing hoe" or a scythe than the seller who may be  skilled with such tools.  Sellers want  the client to be satisfied, and so display the item with hints on how to  maintain it and store it properly; they feel free to talk about the history of  the item, the original cost, and how well the item has served them through the  years.  They vouch for the utility of the  item all the while showing respect for buyer needs.      Buyers can judge the product first  hand, and listen to the sales pitch of the seller; they can make decisions  based on performance, facial expression, honesty of the seller and the  appearance of the item itself.  Often  older items are bargains compared to new ones.   Buyers ask searching questions of a seller who generally knows more than  normal sales clerks; pressure to make a transaction and move on is generally  less intense, thus allowing time to swap ideas on a host of related and distant  subjects.       Accumulated benefits of yard sales  include a certain informality and lack of sales pressure, congestion, alluring  advertisements, piped music and impatient crowds.  People have the chance to come together, and  exchange comments that they would not say in an ordinary marketplace.  Yard sales are opportune for the give and  take of conversation and practice in social graces.  The seller is not working by the hour, but  still involved in getting a sale; the buyer is also not pressured to buy, and  thus proceed to another task.  Somehow  the world is slowed down even for at least this time span.  Yard sales harken back to the social life of  court days in our American past, when the world was going at a slower  pace.  Those court days were when  information was exchanged and all sorts of ideas and items were  "traded."  Here is the same  face-to-face encounter that is so lacking even in the Twitter and Facebook  age.  We need direct human contact.      Prayer: Lord, teach us to pray and to come face-to-face with You; we ought to  try the same with our neighbor.                  Late summer bee finds thistle in full bloom.
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 September  11, 2018    Confronting Lack of  Civility       An instance I recall told me much about  current civility.  A few years ago I was  conducting a funeral at Frankfort; the undertaker had placed signs in front of  the church, saying the spaces would be taken by the hearse and the vehicles of  the immediate family.  Just before the  hearse's arrival, a car pulled up and a woman got out quickly.  The undertaker assistant gently reminded her  that a funeral procession was coming.   She replied that this was as much her parking place as that of a  funeral, and she proceeded downtown to do her pressing business.  Civility?       Civility is defined as politeness or a  politic manner of behavior in act or utterance; it involves a formal way of  doing things.  In all, it is the way we  must conduct our citizens' affairs, so that we benefit from generosity or the  lack of rudeness or insensitivity by others.   Civility is found in walking, or parking, or driving, or speaking with  others.  A friendly and healthy society  is one that functions with maximum civility, especially when unexpected  circumstances occur.  However, such a  society can break down under stressed conditions even when many act in a  helping manner; there can be excessive self-centeredness and lack of  sensitivity to the basic needs of others. 
 In conversation, when I mention the above  example, it invariably triggers a host of other personal instances to prove the  point.  Lack of civility also has a long history.  In the halls of Congress in the nineteenth  century, senators clubbed each other with their walking canes; rudeness was  heard in both public and private places; an uncivil Civil War was fought with  over 600,000 fatalities.  Traditionally,  politeness was taught as a form of respect for others, but it was not always  observed.  Americans have been known for  being in a hurry and being aggressive, pushy and wanting their own way.  If unchecked, these characteristics easily  erode the boundaries of civility, and allow people from youth to the aged to  think that their way is the only one and must be followed immediately.  This applies when queuing up for tickets, or  when resisting reprimands from another.   Our society can easily accept rudeness and promote erosion of  traditional civility.
 
 Given the current situations, what can be  done?  Do unselfish deeds ourselves, and  hope they are understood and the example followed.  Give space to another vehicle.  Point out on the spot to the uncivil person  that such action is not right (be careful).   "Do not barge into this line!"   "Remove the car from the funeral space!"  "The teacher is right!"  Speak up, and say that resistance to civic  erosion is the best remedy against it.   If each of us resolves to point out how it would have been better to do  this or that deed another way, we could improve civility, but not perhaps  improve our popularity.  However,  something can be done -- and we each can address the incident while it is fresh  on our minds.  Civilization demands  civility, and citizens are its guardians.
      Prayer: Holy Spirit, prompt us to speak when we must.                      Maximilian sunflower, Helianthus maximiliani.
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 September  12, 2018    Autumn Gardens Can Be  Productive      Most budding gardeners will say that you  plant gardens in the spring and harvest them during summer.  Few even consider fall gardens -- and that is  a mistake.  Certainly being blessed by  rain can make the autumn sowings and plantings easier.  As we experience the phenomenon of later and  warmer autumns due to climate change, we should take the opportunity for  producing vegetables and herbs through the remainder of calendar 2018.  Seasonal extenders (greenhouses and cold  frames) can certainly help, except for the most sensitive cool weather crops  (beans, tomatoes, melons, peppers and cucumbers).      * Choose vegetables that can thrive in  cool weather: kale, kohlrabi, turnips, radishes, mustard, collards and  endive.  In most cases, moisten the seeds  just before planting and keep the rows or beds damp, in order to jump start the  plants.  The early stages always need  moisture and tender loving care.   Remember that some weeds experience a late summer growing spurt as well,  and will compete with the newly sown beds or rows.        * Assist with seasonal coverings to  accelerate the growth.  Now is the  perfect time for cold frames and coverings that conserve the warm daytime  atmosphere well into the night.  As  always, much depends on the weather; a dry summer that continues into autumn is  very difficult to manage.  Also much  depends on watering devices, which could prove quite worrisome for the  non-professional gardener.  Be willing to  nurse the new plants along where observing traditional dry, late summer  conditions.        * Set a goal of fresh vegetables  throughout the season and anticipate fresh greens and root crops that will fill  the table with fresh salads even after frost.   This anticipated goal allows us to move forward with determination,  especially by middle September.  It is  our last chance.  If planting in rows,  then a certain amount of mulching is recommended as well as frequent  watering.  New plants need to stay moist  and so, if the season is dry, cut down on the amount of space devoted to each  autumn crop and stick with those requiring less moisture such as collards;  avoid the sensitive ones such as lettuce.   In autumn, plants will not bolt or go to seed as fast as in  springtime.  Thus the spring vegetables  may do better in autumn in our warming climates.
 * An added measure is to extend the  growing season of the summer crops as late as possible by covering them when  low temperatures or frosts are predicted.   If well protected, cherry tomatoes and green and hot peppers can produce  well into the autumn.  Well mulched root  crops such as carrots, turnips, beets, Japanese radishes and onions will remain  in the ground, even under adverse moisture and temperature conditions.  Just don't say "it's too  late."  Start now; activate the  "autumn garden."
      Prayer: Lord, teach us to see adverse conditions as challenges and  opportunities to produce good things beneficial to all.                  Common mallow (Malva neglecta), "cheeses".
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 September  13, 2018   Selective Service for Men  AND Women      The single "male only"  designation in America that has never been fully contested by many men or women  is the Selective Service requirement.  At  eighteen years of age, each American male is to register for possible drafting  in case of a national emergency.  This  has been the case for much of the 20th century, and continues today.  This "male only" draft was in  effect during the Civil War period as well and to a limited degree even back to  Revolutionary War days.  One realizes  that such male exclusivity was natural when only men voted, and were accepted  into the army to fight in our numerous wars.   But times are changing.  Women are  now in all branches of the armed services, and a number have been wounded and  died in Middle East conflicts.       Nothing would better confront the latent  militarism of this nation than requiring a draft on ALL.  Yes, this would be repugnant to parents and  grandparents, uncles and aunts and even some young women, but it would be an  occasion for more soul-searching when it comes to citizen responsibilities and  duties.  Women are often the more vocal  in pacifist gatherings, and drafting women might raise the tempo of the demand  to reduce military expenditures, which now account for 57% of our national  budget (defense, war and veterans).  Try  to stop a worthless piece of military hardware (e.g., a new air craft carrier  or the latest fighter plane), and listen to the lobby chorus from the industrial-military  complex spokespersons.       The resistance to such registration would  trigger a new dialogue about our own role of policemen and policewomen of the  world.  Now we have to say that all  youth, not just males, are to bear the burden of such a grave obligation.  Some will choose to be conscientious  objectors, and that is their privilege, but it must be a shared opportunity for  male and female alike.  Exclusion of  females is no "privilege" in our modern society; it is based on an  outmoded tradition that has not yet been corrected -- and it is highly costly  for the male who refuses to sign up.        This is also a feminist issue, for it opens  the door to people of a wider variety of political stances who will now  investigate our militarism in all its forms.   People may find it objectionable to draft women, but some other  countries do so today.  Recent combat  experience proves women are able to perform any military-based task.  Why not extend the registration to all, or  stop it for all?  Young women,  your omission from registration stops more of the vocal majority from examining  military spending and policies.  This is  an opportunity to play a pivotal role.
 Young men, call for the fairness  doctrine.  Why must you be required by  law to do something that the other half of the American citizenry is able to  avoid?  Recall, that if the law is  challenged at a higher court level, you will WIN, because the legislation is  discriminatory.  All from both sexes  ought to be registered.
      Prayer: Lord, allow us to press for changes that are fairer.               
 Elders Are  Individuals and More     Our culture has a way of placing  extraordinary emphasis on the individual (freedom, choice, rights,  spirituality, etc.), a fact highlighted at times in our Daily Reflections.  As a culture we suffer from the scourge of  over-individualism.  Are American elders  immune from this malady?  Hardly.  It is quite likely that spiritual selfishness  grows with age as we are diverted to the aches and pains of personal health,  the passing of loved ones, and the narrowing of travel space and points of  interest.  Certainly loss of hearing and  lack of rapid mobility add to a diminishment of attention to others and thus  greater retreat into a waning self with all its increasing needs for  assistance.
 Personal health generally takes more attention than when we were children, with the rolling and  tumbling of a rambunctious toddler or the unpredictable knocks of venturesome  youth.  For one thing, elders become  prone to bone-threatening falls and thus must attend more carefully to bathing,  tackling stairs, and stepping across obstacles. Elders become more aware of  what they eat and how long and well they sleep.   This attention means that emphasis is more and more on self and less and  less on service to and for others.  In  some ways it's good to take extra care of ordinary daily activities; however,  when coupled to shortened memory this can become a prime concern that crowds  out a broader perspective of the troubled world around all of us.
           Death of loved ones takes its toll on elders, and this can reach the point sooner or later when the  majority of the obituary column is, like leaders of church and state, younger  than we are.  Yes, we occasionally meet  the "centurions" who say their friends have passed on, and they  express a wish to go join them.  Or like  George Allen who on reaching 100 said he noticed very few were dying at that  age any more.  Such is life passing  before us.  For many believers whose  friends have all gone, there is a growing and even worthwhile sense of wanting  to move on to be with them.              Immobility creeps in upon us with a wheelchair, cane, stick or walker.  In a heavily automobile-traveling culture  where the aging have had or are restricted in driving, the feeling of being  disconnected with others looms more prominently.  We reach a point where it is more difficult  to drive and thus either prefer riding with another or simply limit  communications to letter, phone or Internet.   Why the hassle of travel when it becomes increasing difficult?  For those with enough funds and energy, still  the air travel schedules and crowds are increasingly worrisome as well.  For these folks simple written travel  descriptions or videos of places negate the trouble of traveling -- and can  even be enjoyable.  Without realizing it  we are closing in on ourselves.           Narrowing points of interest become the excuse not to travel more or attend civic and other functions.  Yes, there is an interest in other persons,  organizations and issues, but the number of these diminishes over time.  Lack of hearing those who speak with higher  pitches makes listening a double chore even with commercial hearing aids.  We are still interested in candidates for  elective office, civic needs in our locality, and activities at fraternal organizations,  but that interest can wane and even disappear with time.  Justification arises in saying that we prefer  to reflect on deeper down things.  We  affirm what the ole Southern lady said: "sometimes I rocks and thinks;  sometimes I just rocks."  For some,  the time arrives when one just listens to the Lord.            Spiritual service.  Elders may raise the question: Can something  be done to improve service for and to others?   The emphasis is always placed on the value of praying for others and to  let them know that we have them in mind during formal worship services and  daily prayers.  For those who are facing  crises in health and other issues a prayer promise of a day's sacrifices is a  wonderful gift -- and most people, whether spiritually inclined or not,  appreciate the efforts.  All the while we  thank God each day for the opportunity to live and help others, so that this  becomes grateful service.  And the  radical idea begins to dawn as it did for the invalid St. Therese the Little  Flower that greater service can be rendered beyond the eternal divide.  Her impressive autobiography became a global  best seller after her death.             Sacred wisdom is  possible.  A merciful Lord will not  refuse our prayers, and so the journey into elderhood should be one of growing  confidence in the power of prayer to effect changes.  If we believe in the power of prayer, we  discover with some surprise that they are truly effective and God does follow  the promise to respond to the needs we have.   Ours is community service whether physical or spiritual; affirming  togetherness is part of elder service.   If possible, remembrances though audio stories of the deceased enter the  conversations with dear ones and visitors; help their deeds live on in others  as we strive for community growth.           Keep remembrances posted.  If physical mobility is curbed we simply have  to compensate by occasional letters or calls, whatever is easier.  Let's invent ways not to forget birthdays and  special occasions; use calendars and daybooks for fresheners.  We become sensitive to the fact that  forgetting occurs all too often when we age.   Annual letters are good.   Furthermore, recruiting drivers or desiring to accompany others to events  may be an added way of staying in touch.   St. Therese, who we mentioned, stayed in touch with distant missionaries  even though confined to a sick room.            Limited eyesight should not keep us  from widespread interest in others.   Audio books are available from local libraries well as some audio  periodicals.  Sometimes we must extend  our radio and Internet activities to compensate for restricted mobility and to  do this in creative ways.  We realize the  need to stay informed in social, political, economic and religious life, and  that  means giving added attention to  daily news reports.  Since these take  more effort, longer rest and sleep periods (eight or so hours) aid our  wellbeing and enhance community- and global orientation. 
      Pharr mounds, Middle Woodland period archaeological site, Tupelo, Mississippi.
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 September  14, 2018 Chemical Weapons: Bluegrass Army Depot      I live downwind from the storage bunkers of  the chemical arsenal at the Bluegrass Army Depot in the next county (Madison)  here in Kentucky.  It is thirteen miles  as the crow flies, but at times it feels even closer.  The site is a military complex near the  epicenter of the infamous 1862 Civil War Battle of Richmond.  On the site is stored one of the world's  largest collections (523 tons) of aging chemical mustard and nerve gas shells  and assorted ordnance.  Accidental escape  could severely harm nearby residents.        According to treaty obligations to dispose  of these weapons by 2012 most of the other sites are completely cleared of  chemical weapons.  The Kentucky facility  has not yet begun the destructive process due to insistence that these be  destroyed by a very safe process on site and not through transporting the  weapons elsewhere.  In Kentucky the  destruction will be by neutralization followed by supercritical water  oxidation, a process some citizen groups judged to be safer than routine  incineration.  The processing plant is  now constructed and is being tested prior to operation.  It will take several more years to complete  the operation.      Local residents are fully aware that only  a very small amount of escaped gas could cause havoc.  The tranquil scene of beef cattle grazing in  the field next to the storage areas gives no indication to the casual passerby  of grave dangers.  On my moving to  Ravenna, neighbors told me that when they hear the sirens, they plan to grab  the kids, jump in a car and head for neighboring outlying higher ground, since  vapors cling closer to the ground. Designated escape routes are sent to all of  our county's residents each year. "Just get out while the gettin's good."        When I first heard the weekly 1:00 p.m.  practice siren, the thought that nerve gas had escaped did hit me.  It was a new experience, even though I had  lived about forty miles upwind of the depot for a quarter of a century.  Downwind is different.  Local teachers say they have been instructed,  if their classes can't evacuate, to get all the schoolchildren to stuff their  coats and sweaters around the window and door edges -- and then what?  Think of a classroom of trapped youth!   The local galley humor is that when you  smell bananas (the tracer gas scent), breathe deeply.      The Bluegrass shells stay stored, even  though the window of time for conforming to treaty obligations has closed.  Madison County, where the depot is located,  is a highly populated Kentucky county.   Are these aging weapons dangerous?   Yes, but effort is being made to detect and contain leaks by  transferring to larger sealable containers.   What if there was a severe earthquake even though these containing  storage places could and have withstood tornadoes?  We pray that the aging weapons continue to  stay safe until the destruction process is completed.      Prayer: Lord, show us life's risks and help us to cope with them and to reduce  them through vigilant safeguards.                    Our Lady of Guadalupe, Good Shepherd Catholic Church, Frankfort, KY.
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 September  15, 2018  Begin National Hispanic  Heritage Month       We ought to celebrate the contributions  made by Hispanics in our country, especially since their numbers continue to  rise in our nation.  Today much attention  is now being given to immigration reform and the treating of all residents in  our land with proper dignity and respect.   This is a stumbling point, especially to nativists who think the  Anglo-Saxon legacy is being threatened.        The  states that were colonially Spanish include California, Texas, New Mexico,  Arizona, Nevada, and Florida.  Others  states such as Colorado could be added depending on the degree of cultural  impact by Spanish people.  The total  population of the states just mentioned is about one-third of the total U.S.  population.  Hispanics in these and most  of the remaining states of our country are a growing minority and comprise  about 60 million people, with half of last year's U.S. population increase  being Hispanic.  The ethnic maps at this  web site indicate expanding Hispanic influence in such unlikely places as  Georgia, North Carolina, and Kansas.        A closer look at county-by-county  statistics shows sizeable increases of Hispanics in virtually every state in  the Union.  Hispanics are now America's  largest minority, and this worries some who fret that their "Anglo"  identity will cease (only their supposed privileges might be challenged).  Spanish as a second language cannot be  denied.  However, wouldn't our country  becoming officially bilingual be a blessing?   Often second generation Americans reject their parents' traditions and  native tongues -- to everyone's detriment.   May our Hispanic people avoid this trend.        As a nation we have much to be grateful  for in our Spanish heritage.  The sense  of hard work and family life are often mentioned as characteristics of the  Hispanic community.  A mark of solidarity  and friendliness prevails, as well as the many traditions both cultural and  religious that are carried over into this country -- shrines, festivals,  fiestas, and special days to honor loved ones both living and dead.  The Hispanic tradition is one of hospitality,  politeness and formal respect -- though with time some of these grand  traditions may erode as do others within our American culture.         The firm bonds that unite the nations in  the Western Hemisphere will only grow with a deepening appreciation of our  Hispanic heritage.  This is the time to  reaffirm that bonding, which really started long before the Monroe Doctrine,  and yet has grown with Pan-American unionism and trade treaties -- some of which  are yet to prove their worth.  Hopefully  the United States as so-called big brother will not play a repressive economic  and political role, for Latin America has suffered through subtle economic  imperialism.  Hopefully, that period is  behind us and in its place is a respect for the expanding Hispanic culture.
 Prayer: Give us, Lord, a love of all who bring their culture to our land and  enrich it accordingly, especially Hispanics.
                  Aromatic aster, Symphyotrichum oblongifolium.
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 September  16, 2018    Denial, Cross and Good  Deeds       If you wish to be a follower of mine,  deny yourself, take up your cross and follow after me.  (Mark 8: 34)      Today's Gospel reading fits very closely  Friday's feast of the Exaltation of the Holy Cross.  In both, the instrument is part of the  message of service in which we are called to participate at this time.  The message of service is to go to the world,  and those called "Christian" are impelled to proclaim that message  both in word and in deed.       Denial of self is utterly needed at this time.  The heavier onus falls on the affluent  people, a category to which many of our readers belong.  We all must deny ourselves some of those  conveniences, luxuries and food items that take extra resources to produce,  process, transport, and use within our individual lives.  To live more simply requires our knowing what  is more or less extravagant, and then doing something to correct this  practice.  Simplifying our lives allows  us to reduce selfishness and hear the need to serve others in the name of  Christ.      The cross refers to the obstacles and barriers in our own lives that must be  accepted or overcome in some fashion.   Some of us lack this or that talent, or have a weakness or shortcoming  that would apparently hinder us from our mission.  Some folks neglect to fathom the importance  of their own crosses; other excuse themselves from doing good deeds, precisely  because they focus on the crosses that they have; still others seek to escape  from following the Lord through abusive substances & practices.  We must know our crosses, accept them with  and for others, and adjust behavior accordingly.
 Good deeds are more than saying  words of comfort.  We need to discern  first what deed will be effective.  Often  those most vocal and forward are not those in most need; responding to those in  less need could be counterproductive, if it rewards the pushy at the expense of  the backward.  Instead we are to discern  prayerfully, choose wisely and decide carefully what needs to be done as  meaningful assistance at the proper place and time.
      Perfect deeds occur when we do them out of  love of Christ, as understood in our giving relief to the poor and sharing with  them.  If we take on the mind of the poor  in our actions, whatever their range, we are on the most perfect level of  humility (going from seeing the poor, to acting for the poor, and to being with  the poor in our action).  Depending on  our talents and opportunities, we enter into direct service such as feeding  others; but looking more deeply we find that empowerment is a better practice;  this assists others in improving their manner of acting and in changing  institutions that cause the poverty.       Prayer: Lord Jesus, teach us as you taught your Disciples, and allow us the  space and time it takes to become true and faithful followers through proper  caregiving.                    Travertine formation, Madison Co., KY.
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 September  17, 2018   Citizenship Day and Model  Citizens         This is Citizenship Day, and an  opportunity to list the duties we have as citizens and recall the model  citizens in our American history.   Looking about for current good citizens can be difficult.  I suggest two books on early Americans: The  Son of Thunder: Patrick Henry and the American Republic by Henry Mayer and James  Monroe: the Quest for National Identity by Harry Ammon, both books  published by the University Press of Virginia.   They reveal citizenship during the American Revolutionary period with  little emphasis on battle reports -- though Monroe crossed the Delaware with  Washington, and took part in other campaigns.   That revolutionary conflict started rapidly and grew in intensity.
 Henry and Monroe were Virginians, lawyers  and farmers -- but very different personalities.  Patrick Henry was a talented poor boy who was  practical, excitable, popular, and always tending to an evangelistic preaching  style in legislative and court house addresses. "Forbid it, Almighty  God.  I know not what course others may  take, but as for me -- give me liberty or give me death."  His radical firebrand nature excited the  frontiersmen and the Virginia countryside; he was regarded as a true patriot to  radicals throughout the colonies, a human catalyst for revolution and ultimate  independence.  However, he was not keen  on a strong central government.  He  lacked the intellectual talents of John and Samuel Adams, both of who still  respected his approach.  However, other  political figures including Virginian Tories considered him a maverick.  He was Virginia's governor for five years.
 
 James Monroe was a young college student  from Virginia lowland aristocracy at the time of Revolution.  He volunteered for the army, became an  officer, left the service during the War, became a lawyer and statesman and  gave immense service as legislator, representative, ambassador, secretary of  state, and president.  He was popular and  non-partisan and essentially was the only president elected unopposed.  He was intense, honest to the point of  scrupulosity, sensitive to the needs of others, discerning, and forward  thinking in so many ways.  At first, he  was similar in political philosophy to Henry, but drifted apart with time.
 
 In reading these two lives, we come to  appreciate the early struggles of our Republic and the credit due those good  citizens.  Today we desperately need the  fervor of a Patrick Henry, for our nation must move to become a full  participant in a globalizing process.   Furthermore, economic interests must be tamed and controlled.  We also need the cool-headedness and absolute  honesty of a person like James Monroe as national leader.  He was often not in the forefront with  quotable messages to the media, but his persistent devotion helped carry our  country through some very difficult times.
      Prayer: Lord, inspire us to be good citizens, not only at the local and  national level, but as global citizens, for we need to work in harmony to solve  the problems associated with climate change.                  Skies over Lake Barkley, KY.
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 September  18, 2018    World Water Monitoring Day              Global water resources are under threat in a  number of ways and we are just now becoming aware of the acute problem.  On first glance, one asks, "With water occupying  four-fifths of the Earth's surface, how could there ever be a water  problem?"  However, the problem  rests with accessible water for meeting essential needs. Serious water problems  arise with oceans warming through climate change, streams being polluted, and  supplies of potable water are limited in some congested areas.  To address these problems the water needs to  be monitored, so as to preserve higher quality and to distribute justly the  limited amounts where needed.  Some live  a higher lifestyle of swimming pools and lawn watering, while others need the  same water supply for irrigation or for potable water or for livestock.        Free drinking water at common village wells  or streams has given way to expensive bottled water that is obtained from soft  drink-dispensing machines.  Running water  in natural streams was always regarded as a common property, but is not any  longer: the shores or riparian rights have been claimed as property by  individuals; water rights have been allocated to individuals or corporations.  Privatizing water becomes a profitable  business where water shortages occur.   Throughout history, the public water fountains in town squares were  examples of water freely used.  Now the  commercial water industry sells potable water like soft drinks; even plastic  water containers are of serious ecological concern.        Throughout the planet, polluted water due  to increased industrialization and congestion indicates infringement on the  right to clean water.  Especially this is  true when polluters succeed in returning water in poorer quality without  compensating for damages to the commons.   In the past century, horror stories about polluted water abounded: in  the 1960s the Cuyahoga River near Cleveland caught fire; India's sacred Ganges  became a sewer; some of China's major rivers near industrialized sites were  laced with heavy pollutants; in Appalachia "straight pipes" ran  sewage into waterways in hope that "dilution is the solution to  pollution."
 In  dry regions heavy irrigation demand takes away access to adequate water  supplies for residents in urban areas.   Rivers are drying up before they reach the ocean (e.g., the Indus, the  Colorado, the Yellow, and the Rio Grande).   The Jordan is a brackish streamlet before it reaches the Dead Sea.  American cities are experiencing severe water  problems.  San Antonio, which draws most  of its water from the Edwards Aquifer, is experiencing a shrinkage of the water  table with urban expansions; for every 75 gallons of groundwater that are  pumped for the city, only 60 are returned.   The world's water woes grow by the day.   Monitoring and proper enforcement of limited water distribution is  utterly needed.
 
 Prayer: Lord, allow us to share precious higher quality water with all, and  especially with those who are thirsty; may all have the water needed for  essential services.
                Storm clouds build over late summer Kentucky skyline.
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 September  19, 2018    Stay Calm in Stormy  Weather     "Stormy Weather" was an old  musical starring Lena Horn that connected us with how we act during times of  storms, including the physical and emotional ones we encounter on our journey  of life. Storms  have a way of focusing us quite well.
      I remember my near panic when on a trip  with my parents in 1981.  While we were  visiting Charleston, South Carolina, the radio announced that a hurricane was  approaching.  We had wondered why the  streets became so deserted in a very short time.  Like the local inhabitants, we immediately  attempted to get out of the way and let the storm approach with all its  fury.  Upon saving our precious necks, we  paused and wondered why we panicked.      Recently I was visiting the local senior  citizens institution, when our local sirens were blaring about a stormy  condition.  The staff had moved all the  residents into the hallways away from glass windows.  As I walked through, I saw panic in the eyes  of many of these elderly folks.  I said,  "Don't worry it is missing us," though I was no better informed than  they were.  Fright is natural.       Some people are not frightened by stormy  weather and seem to glory in getting right out in the middle of the rain and  wind.  Some of these take unnecessary  risks.  A few such nuts just want to  greet the incoming hurricane -- even though these put the police at risk in  trying to get them to evacuate or attempting o rescue them later; the resisters  like to confront the storm in all its intensity, and regard it a thrill to live  through such an episode.       Hurricanes seem to be coming with greater  frequency and violence (last year was Harvey, Irma, Maria, Jose and Nate) -- and  some scientists see this as a result of increasing ocean temperature due to  global warming.  The culprits are  ultimately ourselves, for we use electricity from powerplants running on fuels  that result in carbon dioxide emissions.   By cutting electricity use, such as through energy efficiency, we can  reduce the need for fossil fuels and thus the resulting emissions.  Yes, we could be in part causing a certain  number of storms, and these may hurt or kill people thousands of miles from  here.  And let's obey authorities who  want to keep us safe by getting out of the way of storms.       But human-induced storms of personal  discord are far more evident to us, and these also demand our full  attention.  We can become the ones who  calm the storms in more directly observable ways than simply using less  electricity.  When local personal storms  arise, we may have an opportunity to say a good word, to take an emotionally  person aside and cool the situation, or to get all parties to talk with each  other.  We become other christs to them  -- and these occasions come all too often.       Prayer: Lord, inspire us to address climate change and learn to use resources  with respect.  Help us to be better  prepared to meet calmly the storms in our world and personal life.                  Kirtland's warbler habitat, Roscommon, MI.
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 September  20, 2018   Dethroning King Coal      The current Administration has tried  awfully hard to revive coal, the once king of the energy issue.  Unfortunately, too much energy policy of the  Trump Era has been wishful thinking to return Big Energy friends back to their  highly profitable status.  Of all the  fossil fuels coal has suffered from being half the electricity source at the  turn of the century to less than one third today -- and still falling.  Governmental regulations was not the deciding  factor, but rather the advent of cheap natural gas through fracking and also  rapid rise of solar and wind as renewable energy sources.          Although plentiful and relatively cheap, this  carbonaceous fuel called coal has proved worrisome in the global attempts to  cut carbon dioxide emissions that are causing dramatic climate change.  Add to this the well-known ill effects of  coal extraction (polluting and toxic emissions, mountaintop removal, streams  contaminated, and communities threatened).   The health of workers such as due to "black lung" has proved  increasingly costly.         Many Appalachian landholders sold to coal  companies "broadform deeds" years before the strip mining operations,  as they thought that coal companies would extract the coal through deep mining  practice.  To their surprise they found  that the deeds allowed coal companies to move in with earth movers and destroy  their community and sometimes even their homes.   In the 1960s, the Widow Combs chose to stop the bulldozers by lying down  in front of them at her home.  She was  forcefully removed to allow the coal on her property to be strip mined.  Three decades later that Kentucky broadform  deed permission was revoked.  The late  writer and friend, Harry Caudill, in his book, Night Comes to the Cumberlands, documented a host of abusive practices caused by coal extraction, which harmed  his people.
 Truly king coal is a mixed blessing.  Some have called for less polluting coal  combustion methods or sequestering the emitted carbon dioxide by pumping it into  abandoned sealed mines; still other seek the elimination of this energy source  altogether.
 The  importance of this fuel at this time will make a complete halt highly unlikely  in the near future.  A decade ago three  trains with about 110 cars each, filled with coal, sat within sight of where I  am writing here in Ravenna, Kentucky -- a longtime major coal rail center.  This was coal headed for powerplants in  Georgia and Florida.  We have not had a  coal train pass through since 2016.
      Can anything be done to save king  coal?   It will remain a transition fuel  until renewable energy takes over completely in about three decades.  Non-fossil fuel energy alternatives (wind, solar,  geothermal, etc.), along with energy conservation, are the only long-term  solutions -- but it takes time to install them.
 Prayer: Lord, give us the courage to speak out and debunk the regal nature of  coal; give us the courage to lead the way to solar and other non-polluting  energy sources.
                 
 Elder Wisdom: Some  characteristics     The subject of wisdom becomes a challenge  for elders who are not regarded as at the cutting edge of progress.  Older folks have some experience lacking in  those of middle age or younger; they could be an integral part of collaboration  on policy issues.  But the culture of  retirement disallows them from performing as key components in our society;  they are often regarded as outmoded, spent and at best tolerated.  Perhaps, just perhaps, elders have something  unique to contribute to modern rapid-moving, consumer-oriented,  secular-inclined society, if they (we) have the courage to speak out openly;  here are some good talking points:           Shortness of life.  Psalm 90 says that wisdom is knowing the  shortness of our lives.  Elders see  things in a broader perspective; the span of mortal life is shrinking; we have  a multitude of experiences that can be broadly assorted into helpful or  harmful. The honest insight to our ever shortening life span is that our vivid  youthful experiences remain, even amid recasting as occurring a "short  time ago."  From an elder's  perspective the life span is not that different and thus earlier experiences  are still pertinent to some extent -- and deserve to be a reference for current  actions.  Urgency arises since little  time remains.           Reckoning problems.  At the time we are  engaged in an issue, it may appear unsolvable and overwhelming, and yet with  time it can be addressed with some degree of equanimity.  With years it becomes evident that problems  differ in degree of seriousness; some can be easily solved with few resources,  and some simply cannot.  Unfortunately,  without discernment we will expend much energy on small issues and simply  "kick the can down the road" on big ones (e.g. climate change).  The act of excusing ourselves from knotty  situations or escaping to easier ones is all too human, and elders know in  their heart of hearts that such recourse is too frequent.  In calmer moments, elders are able to rise  above persistent personal problems and focus more on the bigger issues.           Limited ambitions.  As we age the chances that we can be highly  successful in some working arena or the use of some talent grows slimmer -- and  we realize it.  Ambitious expectations shrink,  but do they really?  Much depends on the  elder's total perspective.  Believers in  a future respond through continual spiritual growth and discover greater peace  of soul.  Ambitions change with time: the  temporal takes less precedent; the eternal loom in an emerging horizon.  All the while, the desire to complete  existing missions faces limited time and energy constraints.  Many (not all) elders come to terms with  their lack of success, or regard current issues as things to pass on to those  with adequate resources to complete the task.   Acknowledging limitations becomes an opportunity to cast off false  ambitions or concerns about peer review, neighborly gossip or public  failure.  Recall Ben Franklin at the  framing of our Federal Constitution called for limiting persona wealth; he got  no support from privileged delegates.   Was he crazy or was he wise?     Freedom to speak.  Inhibitions diminish with age along with the  perceived barriers that hinder people from speaking.  Hesitancy in my earlier ministry for a new  economic order gave way to a recent advocacy of an issue that I should have  addressed decades ago.  Our expanded  elder freedom calls for choosing words wisely, for we want to be heard in a  cacophony of competing voices.   Furthermore, it is difficult to criticize younger people when our past  inhibitions kept us silence for decades.   Yes, current status quo permits the billionaires to retain influence and  immense wealth needed to rebuild our national infrastructure.  All need courage to speak up amid the shadow  of immense power wielded by the privileged few who overwhelm us through untaxed  wealth used for political gain.           Social justice issues.  Retired citizens are freer to speak and  venture beyond their field of expertise; they are less prone to embarrassment  when talking on various subjects, especially social issues such as abolition of  death penalty, or private prisons, or jailing for lack of bonding, or lawyers  accessible to the poor.  Many cultures,  both primitive and developed, respect their elders and allow them to  speak.  However, our more youthful  culture records the loudest voice, the most photogenic young activist.  Less energetic elders are shoved to the side.  All the while our business, governmental and  economic worlds lack wise counsel; too often they are unable to address issues  such as consumer excess, rampant militarism, and failure to exact fair taxes  from the super-rich.  Elders seeing the  burdens shifted to future generations must break silence, for the increasing  indebtedness and procrastination with a class system are unwise aspects of our  culture.            Issue fatigue.  Decline in physical  strength with age should not hold us back.   All ages suffer from issue fatigue.   Granted the attention span of the very young and many adults is short,  still with matters of importance elders have a certain endurance coming from  past experience.  In fact, elders all too  often repeat their concerns over and over to the annoyance of younger folks,  with hope that repetition will have an effect.   The issues we hold most dear (mixed with fear that they will be  unresolved in our lifetime) keep us repeating for emphasis.  Yes, fatigue occurs on the subject of climate  change to our threatened Earth, but we elders must not allow this  planet-threatening matter to fade away.           Living more simply.  Survivors of the Great Depression recall  simpler days.  Elders are more skeptical  of newer things such as electronic devices and gadgets; these are less enticing  as well as more challenging -- take "The Internet of Things" or the  driverless auto.  Consider that 95% of  Americans have cell phones; most owners are willing to admit that there is  independent scientific evidence that possible cancers could result from  radiation emitted from these devices; this is particularly worrisome for steady  users.  "How Big Wireless Made Us  Think That Cell Phones Are Safe." The Nation (April 23, 2018).  Elders are less prone to be deceived by  merchants of doubt, who pretend these devices are fully safe; elders use them  more sparingly.  Please spread the word. 
      Gratitude in the eyes of beloved pet.
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 September  21, 2018     Observe World Gratitude  Day      Every day is the opportunity to say  thanks, but let's give it special attention today.  We take things for granted and neglect to say  thanks for the simple gifts of life.   Today we ought to redouble efforts to limit the effects of climate  change.  Being grateful includes  returning harmony to our earth and inhabitants.   A neglect of gratitude leads to a false sense of privilege, and to the  belief that we deserve these gifts.   Americans have used far more of the world's resources than our  proportion of global population; we did not thank Native Americans who welcomed  us to these shores; we read that slaves and indentured servants helped in  building of our nation; and we are often forgetful of our ancestors in the  faith for their contributions to making us who we are.      Give  thanks every day.  Many of us seek to  be relevant or sociable.  Few of us take  the effort to say a profound "thanks" for the many gifts given to  us.  Will we become more grateful, if  deprived of these gifts through illness, natural catastrophe, or human  misdeed?   Not necessarily.  Gratitude is foreign to those who expect too  much -- and the loss may trigger bitterness and anger on the part of greedy  receivers and never givers.  Rather, let  us all resolve to thank God daily for gifts given.       Encourage a "thank you."  Have you forgotten something?  The reminder may be said in different degrees  of humor, authority or sternness, and may possibly sound oppressive.  Maybe a small admission that I often forget  to be grateful could punctuate the teaching moment for others both young and  old.  With continued generous subsidies  or charity, people tend to believe that they deserve to receive more and more  and more.  On the other hand, when  someone is dying offer them an opportunity to say thanks for life. 
 Cultivate spontaneous and unexpected thanks.  Think of  the hard work by the underpaid or overlooked service personnel, and give these  folks a nod of approval.  What about the  brave souls who devoted much of their lives to religious testimony, scientific  research, or arts and crafts?  What about  those who serve or have served in the military?   Think of those who copied manuscripts and literature that preserved  western civilization?  What about the  unwritten cultural achievements of those speaking languages that are soon to be  extinguished for lack of native speakers?   Do we recall the people who provided us with essential services?
      Demand a public thankful attitude.  Our  country and world take far too much for granted.  We walk about the beautiful and fragile world  around us and forget to say "thanks" to the Creator who gave us many  good gifts worth recognizing, not just on an individual or family level, but in  public acts of gratitude.  The ungrateful  should not rule the day?  Omitting the  Giver of gifts is to spread the sense that all is owed, and nothing is  deserving of thanks.       Prayer: Lord, thank You for the opportunity to live at this time and to be of  service to the many who are in need.                   Late summer hike, Cumberland Gap National Historical Park.
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 September  22, 2018     Autumnal Equinox and  Peace        Fall slips in on us.  The year is maturing, and we may become  restless knowing how the growing season is coming to an end and daylight is  waning.  Yesterday was the International  Day of Peace and today is the advent of autumn, and these two events are  related.  Sometimes a healthy  restlessness should lead to our trying to help bring peace to what appears to  be a shortening span of opportunity.   Seasonal changes and challenges are global.        When I was a young child, the Second  World War was in full swing.  I played  out the conflict by battling the knee-high wild amaranth that had consumed my  family's barn yard.  This plant with its  thorns covered much of the surface of the half acre plot and was ignored by the  livestock. I would slay the plants with my stick that served as a bomber on a  hostile city -- a child's play.  Open the  grass for the cattle.  Perhaps we play  around with peace in much the same way.   We say "peace," but take our aggressions out in meaningless  ways not attacking conflicts at their sources.   Autumn reminds us that our opportunities are finite, and we must make  the best of a changing world and not by meaningless child's play.  We must seize the moment.  Our nation is fighting a seemingly  interminable Middle East struggle; we need to pray for peaceful solutions on a  host of fronts, or otherwise our economic and psychic resources will be drained  away by meaningless actions.
 We must give peace a chance, but how?  Let's give special attention to our  privileges that go unchecked: squandering world resources; a military industrial  complex that saps our resources; lack of health insurance on the part of  millions of citizens; and a billion hungry people on this planet.  We protest that we do not want to be  "warlike," but are we?  Can we  Americans find the opportunity to transfer some of our half-share in the  massive global annual $1.5 trillion military budget to bringing about peaceful  solutions to the world's problems?
      Should one billion hungry people disturb  our autumn rest?  Transition to peace is  needed.  We cannot rest when our fellow  brothers and sisters in any part of the world are lacking the essentials of  life -- the homeless, the ill, the hungry.   We do this as a people when we permit the un- and undertaxed privileged  few to "possess" so much wealth, and to do what they want to with  what they have.  The gulf between rich  and poor haunts us, and well it ought.   Furthermore, we seem to lack the proper approach to peace on another  front, namely the planet itself.  We make  war when we enhance global warming or when we permit the importation of exotic  and invasive species.  We also do so when  we permit conditions to exist that threaten or extinguish our native plant and  animal species.  Conflict does not just  occur between human beings, but by humans to plants and animals and Earth  herself.  
 Prayer: Lord, allow us to see the advent of autumn as a fleeting time to  establish peace in our hearts and minds; thus, we might resolve to bring peace  to a troubled world.
                  Black form of Eastern tiger swallowtail,
    Papilio glaucus.
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 September  23, 2018     Improving Our Service for  Others 
 If anyone wishes to be first, he shall  be the last of all and the servant of all.   (Mark 9: 35)
      In the Gospel of St. Mark today (9:30-37)  we read of the discussion among the disciples as to who is the most important -- a common human conflict among immature folks.  Often we hear a variation on whose political  action or performance is better.        Seeing the task ahead clearly is the first step to performing greater service:  a sick person needs caregiving; the job must be done well; the office holder  must be effective; an individual needs fiscal responsibility.  An essential service cries out for  rendering.  We may deny it, excuse  ourselves, or seek to escape our responsibilities, or, with God's help, we  could face the task head on and do something.   It is a privilege to be born in these times and to have the opportunity  to serve with needs all about.  Granted  people-oriented service is critically needed, but where do I fit in?   The goal of people first, not economic  profits, is always a challenge, but on reflection it is where God is leading  each of us.
 Knowing our talents and limitations is required for us to give greater service.  Sometimes we dream of accomplishing feats  that are really beyond us; other times we think we are not up to the task and  shirk from attempting to do what has to be done.  The answer is a humble acknowledgement of who  we are -- along with a prayerful approach to what God wants us to do at this  point in our lives.  Really we can do  much if we trust in the Lord.  A humble  approach keeps us from overrating or underrating our service.  All of us have a noble and unique  mission.  Finding it is allowing the  Spirit to work within us.  Maybe we are  not to be in complete control, but rather find a collaborative approach to our  actions.
 
 Selflessness takes ongoing practice.  The words of James (3:16-4:3) prompt us to  ask what are the "inner cravings that make war within our  members."  This control of self  comes through the practice of self-denial, something that takes time and the  discernment of spirits that tug at us from various directions.  Our deepest personal gift from God is the  ability to exercise our freedom, which is so often misunderstood.  To act freely in a godly manner requires  God's help through prayer, and thus we gradually grow in other-centeredness and  ever deeper freedom.
 
 God's Will and Service.  The constancy in prayer helps us in moments  of crisis or weakness to see that God is always with us.  Jesus allows a child to be the example (Mark  9:36-37), for the Greek word for child and servant are the same; the  vulnerability and dependency of the child must be recognized, and our quest for  finding God's will is like a child's existential condition.
      Prayer: Lord, teach us to be people of service to others, and help us to do  the best we can; make us work in harmony to confront climate change in all its  implications.                    Grazing white-tailed deer, Odocoileus virginianus.
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 September  24, 2018  Should Wildlife Lovers  Discourage Hunting?        With guns sounding outside during this  squirrel season, I wonder once again about the sport of hunting.  We have made a distinction between the sport  and the necessity of hunting to obtain food essential to life (see November 6,  2017).   Why kill the squirrels for they  are not pests and are graceful to behold?   I ask fewer questions about fishing, for a caught fish can be returned  to the water; furthermore, fish are less sensate than higher mammals (a weak  argument), fish is nutritious and easily prepared, and fishers do their thing  to escape from stress.      Hunting is different, is dangerous, and is  losing its popularity today.  Reasons for  fewer hunters include: the bother in acquiring gear and licenses and travel  difficulties in reaching wildlife; the dangers posed by guns especially when  one is not familiar with them; and, more importantly, increasing peer pressure  in favor of wildlife to live undisturbed.   What hunter wants to brag to an animal lover?  Even driving down main street with a bagged  buck on the truck is becoming less popular (no one does this with fish).  The wildlife trophy is less respected -- and  often downright opposed by home dwellers who are not afraid to voice their  dissent.  Wildlife lovers and trophy  hunters do not mix.        A while back, hunting was a rite of  passage for youth in which elders played the role of mentors.  Hunters were to obey local regulations,  obtain proper licenses, manifest care when near other people, respect private  property, prepare and consume what was killed, and justify the sport.  However, hunting is becoming a dilemma, and I  admit the hunting ambivalence prevailed during my life.  We always had enough livestock to butcher for  meat, though I knew folks who needed what they hunted for their sparse  table.  When wildlife is a necessary  source of food, hunting is serious work.   As kids we "hunted" crows (aggressors in our corn fields); we  held the right to bear arms and defend crops as constitutional.  Hunting crows took skill; rabbit-hunting was  child's play.      If hunting reduces a threatened wildlife,  much of the argument against hunting is valid.   However, even wildlife lovers may have to permit exceptions.  Today, the number of deer is greater in  America than in anytime in recorded history.   The same may be approaching for wild turkeys and maybe wild geese.  Without a sufficient predator animal  population these abundant types of wildlife could become a burden on the  environment and require thinning.  Here  some hunters are needed for wildlife population balance -- and gun-bearers are  called upon.  Some folks could use  venison and turkey for their protein and this low-cost supplement is plentiful.  If we eat what is around us, we truly become  "Kentucky" or wherever we live.   Local wildlife is nutritious, organic, homegrown and relatively  plentiful, takes no effort to raise and have no antibiotics or growth  hormones.  Eat local excess, if you are a  meat eater.  Keep wildlife balanced.      Prayer: Lord, teach us all to respect wildlife.                Wild petunia, Ruellia strepens.
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 September  25, 2018   Climate Change Consumes Our  Attention       We can still save our troubled planet,  but it will take a global effort.   Sixteen months ago President Trump decided to withdraw the U.S. from the  Paris Climate Change Agreement; this spelled a major barrier to reaching a goal  of less than two degrees rise in global temperature in the coming decades.  Experts tell us that this goal is nearly  impossible without super-efforts by the all nations including the U.S.  All simply must collaborate.          The global weather has been getting warmer;  ice caps are melting rapidly.  Look about  and see; stop and listen to what the wise are telling us.  Step into a greenhouse, and notice how  captured sun's rays converted to heat waves can't easily escape; the room  warms.  We notice the same effect in a  parked automobile. However, the same warming effect occurs through increased  concentrations of carbon dioxide and several other gases such as highly potent  methane, which find their way into the planet's atmosphere.  As levels of these gases rise through  increased human industrial activity, especially fossil fuel powerplants and  combustion engines, we can expect more rapid climate change.       New studies show the changes could double  the size of that rise, and the result could be catastrophic in a few decades if  cooperate action is not taken.  Glaciers  in higher elevations in Europe, Asia and the Americas, and the Antarctic ice  cap are all melting.  This, in turn, is  causing the oceans to rise, thus affecting lower lying regions such as some of  the small island nations in the Pacific Ocean, as well as the densely populated  low-lying Bangladesh; that congested nation could lose half its land mass, if  the oceans continue to rise at current rates for the next seventy years.  Climate change also could result in some  areas getting drier and others flooding, and some shifting to semi-tropic  zones, and others losing permafrost and releasing more and more methane.  All countries must change their lifestyle  habits.       What does this mean?   The move to renewable energy sources must be  accelerated and retiring coal and other fossil fuels done likewise.  The vehicle fleet that is changing to electric  and hybrid cars is being increased.   Energy efficiency on the part of all from lighting to air conditioning  and insulation will also play a deciding role.    A carbon tax would be an effective tool, but its possibility is not  foreseeable.  National policies must move  from fossil fuel to renewable energy promotion in a pronounced degree.  Efforts to divest from fossil fuel companies  have expanded in recent years and will have some effect.  All the applications for movement to a new  economy must be encouraged along with prayer.   Read Resonance: Promoting Harmony When Confronting Climate change.  Instructions on finding this book are on this  website.        Prayer: Lord, open our eyes to see  what is occurring around us; open our hearts to be willing to change and to  share resources with others; open our leaders' minds to institute policies that  are favorable to a renewable energy economy.                   Valley Pike Covered Bridge, Mason Co., KY.
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 September  26, 2018   Admiring and Preserving  Covered Bridges      A few years back we posted a photograph on  this website that precipitated a number of comments from viewers; these liked  the idea of texts being accompanied by pictures -- a union of words with  picture.  From this developed the  sizeable effort it takes our web manager, Janet Powell, to select and post  pictures for every daily reflection (beginning in April, 2007).  To date we have posted about three thousand  photographs some with variations of the same theme, but many from many scenic  parts of North America.        Let's return to the covered bridge, a sight  so familiar in my youth that I overlooked its uniqueness.  Today, few remain in the rural parts of  Eastern America and especially in the Appalachian portions of our country.  As bridges need repair, these antique bridges  have been torn down and replaced by wider and sturdier concrete structures --  the only kinds that modern road builders would dare undertake.  The heyday of the "covered bridge"  was the early nineteenth century, and it was not because carpenters wanted to  get into the bridge-building act.  Such bridges  did protect bridge flooring and structural timbers from the elements, but the  true reason, my Dad confided to us, was that horses are frightened when  crossing bridges.  Many buggy riders with  skittish horses had to blindfold their animals, and lead them across the span  because of the fear of heights.  Horses  felt safe on covered bridges.  
 Pictured here is the Valley Pike Covered  Bridge, across a tributary of Lee's Creek near the Valley Pike Road in my home  County (Mason) in Kentucky.  It is 34  feet long, 15 feet wide and 14 feet tall, and was built in 1864 and rebuilt in  1972; it is the only privately-owned covered bridge left in Kentucky.  Twelve others are owned by highway  departments; seven of these bridges are in the Buffalo Trace region.  Other states such as Pennsylvania and West  Virginia also have existing examples of covered bridges.
      My favorite is the Goddard Covered Bridge  in Fleming County, Kentucky, near State Route 32 southeast of Flemingsburg; it  is the oldest (1820) and connected with wooden pegs.  I can still remember the thrill of crossing  that structure by auto years ago.  It is  in a beautiful setting with a white church in the background.  It bears the hoof marks of Colonel Everett's  cavalry unit of Morgan's Confederates when they raided this part of Kentucky in  1864.  Let's hope these surviving covered  bridges remain and retain the markings of our collective heritage.        Prayer: Lord, assist us to be bridge builders and preservers, to span the  dangers that divide so many of us, and to provide a cover for those who bridge  differences and continue to serve others as caregivers in their lives.  Never allow us to forget that bridges make  this world civilized, and add flavor to our culture and life.  Let us learn to follow our Pope and be  "pontifaxes" or builders of bridges.                     Peering into the canopy of stately Eastern black walnut (Juglans nigra) trees.
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 September  27, 2018     Learn Something New Every  Day      One family we knew well as youth had an  involved parent who insisted in teaching the whole family a new word at each  evening meal.  Wow! Could he try that  today?  I admit that it is nice to still  learn a new English word, for if I live a thousand years there would be more  worth acquiring.  If today is special or  not, isn't it worth expanding our knowledge a little more?  Well that is my current intention, but it is  a growing challenge for an old man.       A few years ago I figured that the  average life span was about 84 years.   Why not divide 12 months into that 84 and allot every seven years a  "month" in my life.  Thus,  January is age 1-7, February 8-14, etc.   When in the spring time in life, this was a fun exercise -- and age 84  years a great distance in the future.   With aging, the game became less interesting.  Mid-summer appeared a little past fifty years  with gray hairs and with a sense of melancholy foreboding that the hour glass  was running lower on sand.  By the  "Autumn of life" I was ready to change the rules.  Early life is short but is remote preparation  for eternal life.        Today, life expectancy for white American  males is 77 and that expectancy in America may start shortening due to opioids  and increased drug-related deaths.  With  each new dawn we can prayerfully reaffirm that God is giving me the chance to  be of service for a little longer.  God  is the author of life, and what we are given is a gift of life we must with due  respect hold and cherish.  None of us are  "average" people, and thus we must see our lives as unique, as  special, as worthy of creative response and cooperation with God.  Today is a day of gratitude for the  opportunity to serve and realize that this should be done every day that we are  given the privilege to have mortal life.        The point is that each yearly birth event  makes us more and more aware that current life is "borrowed" -- and  we make the best of what we've got.  We  also look back with regrets for not using the past more perfectly; however,  even those imperfect times were part of the experience that we now have that  will help us to make the future a little better -- however long it may be.  In fact, the game of allotting time for the  seasons of our lives cannot be fully calculated until we die, unless we know  heavens forbid for certain our execution date.   I am unsure whether such a game of seasons of life should even be  recommended, for God is the author of all life.        Beyond game play we could discover that  recognizing our age as a gift does have value: we become aware of our time as  God's gift; we realize how our lives change like the seasons, and even the way  we look upon life over time.  We  eventually see ourselves as mortal, as limited in the time we have, as willing  to make the best of what remains, and as undeserving of a long or short  life.          Prayer: Lord, we thank you for the gift of life, the time already given and the time  that remains.  Help us see every day as  an opportunity for being and doing something new.                 
 Elderly Wisdom: Focus  on End of Life Issues           All of us like a certain degree of  diversity, for that adds to the quality of our lives.  Some find diversity in varied food menus,  different places to visit, a multitude of hobbies and small daily activities,  or a choice of books or forms of entertainment.   All the while, ordinary folks will adhere to a fixed schedule of other  daily activities: periods of rest and eating, room temperature, and clothing  styles.  In obeying daily routine there  is some degree of focus to details, for routine demands a degree of self  control from youth at the age of reason to the elderly with mental  balance.  All of us strive to perform  daily routines with finesse even, perhaps, when needing assistance from others.             This balance of deliberate diversity  and conforming routine is all part of life's journey.  To stay in charge of our life demands that we  focus on detail to some degree, whether to make variety work for us or to make  our daily operations move smoothly.  The  balance is important, but so are deeper issues such as long-term goals,  political and economic views, and attitudes and choices affecting social  interaction.  We are more than isolated  individuals; we belong to a society that both influences us and is influenced  by our actions.  How well we adjust our  journey in life even when it differs from some previous expectations is  important.  We are all subjects of  dramatic change, especially that last notation on our tombstone; ultimate  change is too personal and social to dismiss.   The call for focusing exists as long as we have mental balance and this  continues through our establishing of rational plans and instructions.      During the span of good mental health we  have the opportunity to prepare for our ultimate passing -- a spiritual  exercise.  That preparation includes  realistic issues such as selecting someone with the power of attorney, or one  in charge of disposing of property or keepsakes; it might even include the  details of inevitable funeral arrangements.   The worldly may opt to postpone such preparation and concoct the  youthful mentality of thinking they will never die.  However, with reduced available time through  aging, a sense of long-term focusing becomes an emerging reality.  Certainly some youth and middle aged adults  are accomplished with the art of focusing on valuable undertakings related to  developing talents, skills and careers; however far too many people find  focusing an unpleasant chore and they omit it to the detriment of family life,  social grace, civic duty and spiritual growth.           Focusing on the broadest issues of  life itself takes a certain special effort, but is a spiritual exercise.  Again, most pre-teens think they will never  die; life and death issues are not in their purview.  The same applies to those in their teens and  twenties; for them, end of life is so remote that it does not deserve attention  in the busy world of ordinary living. This is the time period when religious  practice drifts and commitment to prior structures loosen.  These often let spiritual matters slide.             End of life issues emerge slowly in the more or less tranquil aging years.  Tomorrow comes ever more quickly.  "Tomorrow and tomorrow and tomorrow  brings on its petty pace from day to day."   Personal transformation is a remotely future event for those who  procrastinate; on the other hand, for elders who see life change through  growing limitations and unfulfilled promises, the world deserves some degree of  focus on end of life issues.  Obituaries  of friends and acquaintances take on greater significance as the list of the  parted grows and those dying are younger than the reader.           When health issues mount, elders, like  prisoners waiting on death row, tend to focus a little more on last  matters.  For people of faith, this  becomes a profoundly spiritual matter; for the Christian, the cross becomes a  reality as health deteriorates; for those with no belief in eternal life this  ending is upsetting and not worth mentioning.   The norm is to speak of "passing" and not death.  Peace of mind is tested when confronting end  of life issues and certainly much depends on what spiritual or worldly road one  is following.  Let's take the shrinking  span of mortal life seriously.             Daily, public overdose deaths and DUI  accidents remind us that this unpleasant focus is worth a little quality  time.  All too often elders remind  younger folks that our mortal lives are short, need respecting, and affect  others.  Yes, self-centeredness can block  out social implications -- and even elders are not immune from such  practices.  However, while in a good  mental state, let's focus on end of life issues, for mortality is limited while  eternity is not.  We are meant for God,  and the transition to eternal life is a challenge and opportunity worth  personal attention.  Part of the wisdom  of the aged is to make this a public issue worth discussing.  Believers call such thoughts into focus.  Let's welcome it when in or nearing life's  autumn season.        Why not create a check list of  "end of life" plans?  Consider  the following elements which are an expression of elder wisdom -- * Choose a person who has power of  attorney designation and other persons on specific disposal and final  arrangement issues;* Establish "a living will"  according to your own state specifications;
 * Compose your final (financial) will  or update it if changes are to be made over time;
 * Decide on the manner of disposing of  the body through use of casket or cremation:
 * Assign a deserving place for  donations in lieu of flowers;
 * Designate recipients of keepsakes  and all legacy items and have the listing registered or at least known to exist  in a safe and accessible place;
 * Lighten the burden on love ones by  specifying funeral details and service (presiders, structure, hymns and  pallbearers); and
 * Perhaps if you so desire as one last  moment of control, record your own eulogy or final words.
 
    An autumn bouquet of native Kentucky plants.
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 September  28, 2018    Observe Native American  Days       Most states have proclaimed their  "Native American" day in early autumn.  Today is California's.  On these designated days we honor our Native  Americans; we recognize their gifts and traditions, for these people have given  much to make our country what it is.   We  note that almost half the states names, along with the names of many lakes,  rivers, mountains and smaller regions are derived from Indian names.  The history of past interactions between  whites and Native Americans, from colonial times until now, is certainly  imperfect: wars, broken treaties, takeover of lands, forceful removal of tribes  from east of the Mississippi, the deliberate destruction of bison needed for  food supplies, denial of voting privileges, exploitation and pollution of  reservation lands.      Most of the indigenous people greeted the  very first explorers, fur traders, and settlers.  However, unintentionally those first contacts  resulted in transmittal of diseases to which the natives had no immunity.  Some estimate die-offs of over ninety percent  of the 1491 population through these contacts.   With time and emerging conflicts, a general Native American resistance  to white incursions developed and led to fierce struggles with early homesteaders  and settlers.  Amid the onrush of white  settlement, the native residents were pushed back to limited reservations,  generally on less desirable lands.  In  some cases tribes simply disappeared, while many were removed to Oklahoma or  western reservation areas.  When gold was  discovered in the Black Hills, "worthless Indian land" became  valuable and the Sioux had to retreat further.   In recent years exploiters have targeted nuclear wastes on Shoshone  land, uranium mining on Navaho reservations and coal and fossil fuel extraction  on Native American land.  Renewable  energy advances could counter these efforts (see August 30th).      Amid injustice, Native Americans have  given our country much to be thankful for: from approaches to treating the  environment to ways of democratic governance; from moccasins to canoes; from  turkey, cranberries, squash, tomatoes, corn, and pumpkins to ways of  fertilizing soil and using native plants for medicine.  The manner in which Native Americans have  treated land is well worth understanding and imitating, as is Native American  respect for all plants and animals, along with a sense of gratitude for them.       With the pervasive influence of English  in Native American areas, today we note that preserving Native American  languages is difficult.  If actions are  not taken soon, many of the Native American languages will be among the global  endangered language "species," which are dying at the rate of one  every two weeks.   The last  Delaware-speaker passed from this life a few years back; more such tales will  be told in the coming years unless a positive effort is made to preserve Native  American culture.  This takes a deep  respect and an allotment of national resources.      Prayer: Lord, help us to respect and preserve the Native American culture that  is a precious American collective heritage.                Appreciating the wisdom of the hive.
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 September  29, 2018     Let's Appreciate Our  Teachers       The challenges we face today in a rapidly  changing world require the best in mentors.   These prepare us for the service we are to render in life.  Perhaps all of us take our teachers either  past or present for granted.  Maybe a  little appreciation is due, for that is gratitude for those who gave us the  enthusiasm, repetition and patient work and who demanded persistence on our  part.  At times we think we deserve what  we get, and never see that the efforts of others are so very critical.  Perhaps part of our reluctance in extending  appreciation stems from realizing that we have not lived up to our teachers'  expectations of us.        * Say "thank you," while  there is still an opportunity.  Better  yet, teach those with whom we are associated to say thank you to God, and to  our former and current teachers.       * Support teachers.  They are sometimes underpaid for the great  work that they do.  All honest and  dedicated teachers need recognition for their efforts, as well as the support  of the community.  We need to show we are  behind them.  They maintained their  enthusiasm, even when the students were anxious to move on to other things;  they overcame obstacles in resource materials and unruly students; they were  tired from work, but never complained.       * Promote teaching.  Even those of us who are not intending to  teach should value teaching, and be prepared to interest others in taking this  as a meaningful and noble profession.   The rapidly growing cost of higher education is more due to an expanding  and costly administration rather than to increased educator salaries.       * Recall with happy memories.  I dedicate this to the teachers of my life  for this is most fitting.  As I mentioned  at the first of the month, my first and second grade teacher, Sister Imogene, a  Clinton, Iowa, Franciscan, passed on to the Lord at 103 years in 2005.  She said she remembered every face even when  she had difficulty with names.  Her  religious community taught us in the spirit of St. Francis to respect the  things around us, and especially our environment.  They launched us on our life's journey,  dedicating themselves with little expectation of earthly praise or financial  rewards.       Recognize the power of teaching.  Teachers appear to be master recyclers.  They truly believe that the enthusiasm that  they exhibit will be repeated by that next generation, when their charges grow  up and mature as teachers themselves -- whether professional teachers or  teaching in some fashion at home or work.We  need to realize that teaching is an integral part of extending civilization --  a delicate flower needing continued nurturing.
       Prayer: Thank you, Lord, for allowing kindly and patient teachers to sacrifice for us,  to give of their enthusiasm, and to change us in little or bigger ways.  Thanks for the chance to extend what teachers  did for us in our journey of life.                Discovering a beloved pet in the catnip garden.
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 September  30, 2018      Find  God and Good in All      Anyone who is not against us is for us.  (Mark  9:40)      This expression by Christ is far superior  to a saying that those who neglect to bless us are cursing us.  We are to have an open-minded approach to all  God's gifts, whenever and wherever expressed, and to thank God for these gifts  entrusted to others at unexpected times and places.  We are to affirm those who have a positive  approach to life and thank God for them.
 We need to find a faith in the future among  all people, even when the specifics of what they hold is different from  ours.  Without this positive approach to  life the world cannot move forward, and through default we would allow  selfishness and greed to prevail: "Let's use it up for tomorrow we will  die."  Those who reject a future for  Earth herself (even some self-styled Christians), are in the company of the  despairing -- and omitting this from our concern would lead to further greed  and selfishness.
      On the other hand, we reach out to all who  have some hope in the future for themselves and their offspring.  To reach out takes an effort, for we prefer  to work with our "own."  Our  vision must be universal, and thus the Good News is to accept the possibility  of collaboration with diverse people.  Our general goal is to work in harmony with  all others for the common good, the benefit of all.      Earthhealing involves looking about for  kindred spirits, for we need the support of others in order to bring about  change in the world and to usher in a renewable energy economy.  In one sense, we need a critical mass of  Christian believers to furnish the enthusiasm needed to bring this about.  In a broader perspective we need the positive  good will of all people who work for the future of our planet.  Both are part of the amorphous community of  Earthhealers.  What is called for now is  to create a harmony wherein those working can collaborate in a more meaningful  fashion to halt climate change and assist those who are victims.        Naysayers often speak the loudest and draw  the most attention.  If their voices are  allowed to go unchallenged, an atmosphere of negativism will arise like a mist  and dampen the spirits of all.  That is  why spreading the Good News is really allowing people to proclaim that God is  in all creation.  Earth is a treasure  worth saving, but we do face catastrophic conditions partly through our  wastefulness and greed.  As believers we  even affirm that a New Heaven and New Earth has eternal glory.  It is simply not fitting that we allow this  fragile and beautiful Earth to die after so much effort has been expended to  enhance it.  We need to cultivate a  deeper sense of compassion for victims of extreme weather and rising and warmer  oceans.  We affirm "faith in the  future."  
 Prayer: Lord, we come before You shaken by the awesome task of saving our  wounded planet; we need Your help; inspire us to become caring and  compassionate earthhealers who trust in You.
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