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  Frozen remnant of autumn. 
   (*photo credit) 
February 1, 2013   A Moment in the History of the Church 
     We  need a sense of history, and this holds true for patriotic citizens as well as  for participating Church members.  In  fact, all ought to be proud of our Church history with all her grandeur and her  blemishes.  In this "Year of  Faith" we are encouraged to learn and champion our history, for glory  shines through clouds.  In a longer view,  Christ's promise to be with his Church until the end of time is being  faithfully kept down through the centuries.   None of us are perfect contributors to that ongoing history, but in the  mantel of God's mercy we carry on. 
     Study  history -- We challenge all to  learn from our Christian history, for its moments of glory help us endure  troubled times.  Quite often the  closed-mindedness of warring parties ought to be demonstrated so we become  aware of where we stand on issues.   Throughout history, movements must be seen in their context and how they  resulted in benefits or harm to various parties.  Persecutions occurred from outside or within,  conversions, festivities, cultural expressions, and important leaders came and  went.   
     Refute  misconceptions -- Quite often  people, with hardly a remembrance of what happened four years ago, will be  mesmerized by sketchy information and an accumulation of distortions; they may  even consider themselves as knowledgeable of history.  Those proponents or enemies of the Church  allow themselves to be caught up on the remarks of ill-educated folks with only  scraps of past understanding.  Duped by  the duped becomes a contagion that affects our world with its limited attention  span to detail.  Knowledge of Church  history permits us to offer solid advice when needed. 
     Towards  a new evangelization -- We are  encouraged to speak up for our faith, to find an opening when we can defend  truths we hold dear.  We ought to be  driven to go beyond glib conversational remarks that have little or no depth to  a deeper discussion of what is so needed to acquire a good moral and ethical  stand.  Often, those who have left the  Church have unaddressed issues that could be met if an opportunity affords  itself and we discover and avail ourselves at this opportunity.  The seriousness of response by an ongoing  student of history is an opening to talk. 
     Ramifications of a study of Church History extend far towards  healing a troubled Earth.  As mentioned  elsewhere, Earthhealers need to be thorough, balanced, spiritually directed,  and quite serious about environmental issues at hand.  A study of Church History makes us aware of  practices that we take for granted.   Maybe the phrase "It is Global Warming stupid" extends beyond  an election year and also applies to "It is history...." 
  Reference: The Catholic Church: A  History, 36 lectures on DVD by William R. Cook, The Teaching Company, 2009. 
     Prayer: Lord, give us energy to learn from our past, to  speak publicly in the present, and to help establish the future Kingdom 
  of God. 
  
  
  
  
  
  
    
Taking a break. 
(*Photo by Warren Brunner - click for info)
February 2, 2013   Delightful  Sights in Winter 
     On Groundhog Day, when little varmints we consider observant peep out to  surmise the weather, we can resolve once more to be watchful as we search the  landscape for late winter life.  Let's  not neglect to inspect dens, trees, thickets, and barnyards, for companion  animals tell us how they endure wintry blasts and stay balanced and alert.  We fixate on modern electronic devices and TV  images of distant places, and isolate ourselves when we ought to look outside  of our den and see if we see our shadow.   We endure the darkness when we ought to proclaim the strengthening  light; we curse darkness when we ought to see light beyond the horizon. 
     Other  creatures endure the winter without complaining, and they live in resigned  contentment.  We have to count our  blessings; we have survived and right now are free of a host of communicable  diseases that spread in wintertime.  If  we are blessed with physical eyesight, we are able to look about: evergreens  sway in the breeze, shaggy-coated livestock are huddled, kids scamper about  when weather permits, naked trees have their beauty, and the sky is still  blue.  We have much to be thankful for  being alive in February.  We can be  confident that this is a grace-given moment in our lives.  From our book Appalachian Sensations:  A Journey through the Season we offer  this excerpt: 
  February -- Farm Animals in a Barnyard  
     Mountains and hills, 
          orchards and forests, 
       wild animals and farm animals, 
          snakes and birds,.... 
       Let them all praise the name of YHWH. 
            (Psalm 148:9-10,  13a) 
 
       All God's creatures give praise.   That includes animals wild 
  and tame.  Farm animals are not just for human gain in  meat, milk, 
  eggs, and wool.  These animals are here to accompany us on our 
  way, and are praiseworthy in what  they are and are able to offer us.  The  sight of herds of sheep or goats or cows draws us to contentment and  peace.   Do we users of animal products  remember the sacrifice our livestock make to furnish us a better quality of  life?  Some purists regard these animal  sacrifices as too demanding, and refrain from eating meat or milk products or  even wearing leather.  We all need to  heed a basic Christian message: treat all life with respect.  Like Christ, we are willing to serve plants  and animals as well as fellow human beings; we are to maintain and enhance all  of life?  We are all strangers and guests  on this planet and we need to make it a home together. 
                     ----------------------- 
       Prayer: Lord, keep us watchful and alert at all times  and seasons; allow us to learn from the wildlife and domesticated 
  animals how to endure unpleasant  conditions.  
  
  
  
  
  
  
  
  
  
    
Delicate jewels made of ice. Kentucky ice storm, 2009. 
 (*photo credit)
February 3, 2013   Prophets Must Speak the Truth    
                     I  tell you solemnly, no prophet is ever accepted in his own country.             (Luke 4:24) 
     In  today's Gospel passage, Jesus launches his public ministry by speaking plainly  and forthrightly about his universal message.   It is a difficult undertaking for it occurs in his hometown and his  message is received with mixed emotions.   In telling about the universality of his concerns, and quoting from  Scripture to do so, Jesus triggers rage on the part of hometown  acquaintances.  Some issues seem beyond  the pale of political correctness, but ought they?  Several inconvenient truths require public  expression today: 
     1. Climate change is of human causation and needs to be immediately  addressed by all.  Even if this causes  the rupture of a delicate balance at a community level by some who cannot dare  to accept this truth, still we need to change our lifestyles at the personal  and higher levels and do so NOW.  Part of  the immediate change needed is to choose only renewable energy sources.  
     2. The globalized capitalistic economy is utterly unsustainable; it must be  changed though this is a slow process, for what will ultimately emerge is  currently unknown.  The time for tweaking  and modifications is long past by both privileged wealthy nations and  individuals; a nightmare is emerging called fiscal gridlock.  The wealthy, whether nations or individuals,  must share the immense resources they have sequestered with those who need the essentials  of life: nutritious food, clean drinking water, adequate housing, quality  education, and access to health facilities.   Unfortunately, those in favor of redistribution, especially through  fairer taxation, will expect severe limits on implementation because of  "hometown" rage and opposition.    
     3. Religious freedom always deserves protection.  This message is generally more difficult for  those who accept the first statement totally and the second with some degree of  qualification.  Social issues often clash  violently during the current cultural wars over same-sex marriage and  abortion.  Here the freedom of  individuals, communities, and institutions to practice what is ethically  important requires defense.  No one ought  to be bound to follow rules that they regard as immoral -- and they have a  perfect right to help render them inoperative.   The first American Revolution was triggered by being upset with lack of  freedom.  Let us never forget things are  worth fighting for in this age as well. 
     4. Guns or at least their ammunition must be controlled.  The ban on automatic weapons needs to be  reimposed and enforced.  We are in a land  sprinkled with crazies who regard it their right to bear arms and have a cache  of ammo to use at will.  The right to  bear arms needs to be a civic and community duty as it was in 1775.  
      Prayer: Lord, teach us to hear the Spirit and, even when 
  truths seem hard to express, help us  do so at whatever cost. 
  
  
  
  
  
  
    
The peanut plant. (*Photo by Rae Allen, Creative Commons.)
February 4, 2013   365 Foods Containing Peanuts 
     We  have waited one month before inserting this as a reflection because last year's  attempt at use of vinegar in many ways had to be halted -- too acidic!  Peanuts are a better possibility in the  tradition of our 365 soups (2009), 365 salads (2010), and 365 uses of oatmeal  (2011).  Note that George Washington  Carver developed 300 uses for peanuts a century ago, so is it that hard?  Recall that the goal is to demonstrate  immense variety with economy foods.   
      This  "peanuts-in-foods year" is combined with the positive ecological  characteristics of the leguminous peanut plant (Arachis hypogaea): soil  improvement; fruit-bearing underground and not on trees susceptible to storm  damage; and ease in harvest with high yields per acre.  Here is an intensive crop that is also  proteinous and takes less land in contrast to many types of meat  production.  The peanut contains  antioxidants and is regarded as a wonderfully balanced food.  See reflection on January 19, 2012. 
      Roasted peanuts are a favorite American  snack.  Peanuts can be eaten by  themselves or in combination with popcorn, mixed nuts, and sugary ingredients  to act as snack foods and trail mixes.   Peanuts are found in cakes, ice cream, a wide assortment of candies,  custards, and other desserts.   We also  know that peanuts are tasty additions to fresh salads when sprinkled over them  as a topping.  Peanuts have been added  along with fruit and mixed nuts for both cold and hot cereals, a welcome  addition to breakfasts.  
     Peanut  butter, that happy American  invention, is a favorite of youngsters with jelly of various types and  tastes.  However, the ways are numerous  to add a dash of peanut butter to fresh vegetables and fruits with various  degrees of success.  We included some of  these in the Salad year but the way is open to include less familiar veggies  such as leeks, kohlrabi, and Japanese radishes. 
     Peanuts  and peanut oil can be found in  numerous dishes from other lands.  Soups  and cooked dishes with peanuts had hardly been tried beyond inserting with  oatmeal in scrambled eggs (see 365 Oatmeal Uses).  Africans have many peanut dishes that are  fried or boiled, but these await testing for convenience and satisfaction.  I have never used peanut oil and will find  this a challenge in the coming months.   Peanut oil and other ingredients have been added to ice cream, peanut  milk, and various other commercial materials --provided ingredients are listed  and all customers are alerted. 
   
       Note: About one to two percent of people are severely  allergic to peanuts and can go into shock and constricted breathing if  unknowingly subjected to peanut products.   We sympathize with them, respect their plight, and caution all who  suffer from such maladies (and their caregivers) to examine food labels.  Many but not all peanut allergies can be  treated.  
     Prayer: Lord, teach us to use the good things of life  and to 
  discover those that are nutritious  and satisfying. 
  
  
  
  
  
  
  
    
Solar-powered farm home. (*Photo by B. Ristley, Creative Commons.)
February 5, 2013    Twelve Reasons to Emphasize Solar Energy   
     The  environmental consideration for this month is solar energy applications.  Days are getting longer, and we experience  the warming rays of daylight as we pass winter's mid-point. 
     1. Ecological reason.  Solar utilization emits no carbon dioxide or  methane.  Currently, the global  greenhouse gas index continues to rise, and is rapidly reaching the point when  renewables must help allay major damage from greenhouse effects. 
       2. Investment friendly.  The solar source comes free of charge.  To capture, store, and utilize solar energy  takes some investment, but the payback is reduced by eliminated electric bills  and some solar energy can be returned to the common electricity pool through  intertied systems. 
  3. Solar potential is highly dispersed.  The American South and Southwest have higher  potential for application, but all parts of the country are suited for many  solar applications.       
       4.  Environmentally benign.  No renewable energy is perfect but solar is  far more friendly than non-renewable sources and production.  Solar fits the bill as one of the best ways  to reduce global warming and help save the planet, and in coming years the  application prices will decline still further. 
       5.  Safety.  All energy sources can be misused but some are  far more problematic than others.   Treating solar photovoltaics with respect will mean no accidents will  occur.  Replacing nuclear power plants  with solar and wind energy could reduce risks of nuclear damage from an  earthquake, tsunami or terrorist attack.   
       6.  Economics.  Solar energy panels are dropping dramatically  in prices in the past few years and are destined to become cost competitive in  a matter of a few years.  Certain solar  coatings for roofs will mean a vast increase in use is expected.  Taxpayers bear non-renewable hidden  environmental costs and high subsidies that if applied to solar energy would  hasten its competitive position.  
       7.  Ease of start up.  Solar, like windpower, takes less time from  construction to start-up (one or two years instead of nearly a decade for a  nuclear plant). 
       8.  Proven tradition.  Solar energy has been used in certain  applications such as clothes drying, water heating, and warming of interiors  for centuries by many cultures.  
  9.  Job possibilities.  An immense potential for jobs creation  exists (some 300,000 new jobs have been created in the last three years and  more are on the way). 
    10. Energy  independence.  Solar is not the total  answer but it is part of a balanced solution for it can effectively contribute  to a renewable energy mix that is coming in the future.  Solar helps ensure security from risky  foreign oil sources. 
       11.  Consumer satisfaction.  People are drawn to solar energy just as  moths are drawn to light.  This natural  affinity for sunlight translates into welcoming solar energy into the home. 
       12.  Homesteading process.  Solar can be used in domestic and small  business applications independently from a broader system. 
     Prayer: Lord, help us to become more bonded to brother  sun. 
  
  
  
  
  
  
  
  
    A moment of reflection along a quiet woods trail. 
 (*photo credit)
 
  February 6, 2013  Maintaining Mental Balance in Various Ways 
     February  can be a dispiriting time for those of us who are indoors too long and crave  the refreshing effects of outdoor springtime activity.  February demands mental agility as well as  physical exercise.  Let's hope some of  the following seven general suggestions will help: 
     Keep busy.  Through the  ages they tell us that "an idle mind is a Devil's workshop."  Staying busy in mind may not be hard for a  daydreamer, but it can be trying for average people enduring the latter half of  winter.  One suggestion is to prepare  your day by listing things that must be done and those that could be added if  time allows.    
       Champion  creativity.  Some like recipes, specific menus, favorite  songs and music, old card games, commercial puzzles, and tried and true soap  operas or TV shows.  However, a more  creative February calls us to make a new soup (perhaps using leftovers by  adding fresh ingredients), invent games, create your own song or music, try a  new radio or TV station or media outlet, or invent your own puzzles worth  solving.   
       Read  a saint for the day.  There are hundreds of them, in fact, so many to  choose from that the sheer number is breathtaking.  Google one on the Internet or buy a book with  saints listed.  Two weeks from today we  will list eight to ten saints for every century, showing the holiness that was  never relinquished throughout the two millennia when Christ first promised to  be with us always.  Saints will raise our  spirits when introduced into their company. 
       Launch  into a new project.  I hesitate on this suggestion because many of  us have too many random activities, and we fail to finish those we resolved to  do earlier.   
       Play  interactive games.  This is a standard way to stay mentally  occupied.  I was never drawn to chess or  bridge or other such intellectual occupations and must even concede that a  younger and savvier Internet gaming crowd does have beneficial pursuits.  Some even make a living in playing computer  games -- and that certainly beats fuel-wasting "joy-rides" of a  former generation of which I was part.  
       Contact  a friend.  Is it wrong to tell another that you need  uplifting?  It might even make them feel  needed.  Some people retain a sense of  humor even in difficult times -- and they are the ones to contact.  Distant communication is so much easier today  than in the past -- phone, email, and postal means.  Praying for another is a form of  communication as well.  Connecting with  them for no apparent reason can "make their day" and yours as well. 
       Rearrange  records.  Putting our house in order is always a way of  discovering a lost record.  Chances are  quite high you will rediscover a long lost record and bring back of flood of  good memories.  That final look at a  program or information sheet will serve its purpose even when you recycle it in  the paper bin. 
     Prayer: Lord, give us the opportunity to regard our  mental 
  state as a true gift, and help us act  to preserve it all the more.  
  
  
  
  
  
  
  
    
The mourning dove, Zenaida macroura. (*Photo by Alexanda MacKenziem Creative Commons.)
February 7, 2013     Enchanting Soundscape of February 
     This  is winter, and sounds carry farther and more distinctively without the  dampening foliage of summer that will appear again in about two months.  This was first drafted immediately after the  last leaves fell.  For the first time in  months I could hear distinctly the rock crusher in the distant mountain quarry.  In leafless times we hear shrill whistles of  the passing train, roar of traffic noise in the distance, or planes  overhead.  We listen to recorded music or  see a movie during this otherwise dry month.   Let's make the best of winter "soundscape." 
     Really,  human-generated sounds take second place to the sounds of nature -- the trickling  unfrozen creek (think back to January's water sounds), the rustle of the ground  squirrel impatient for spring, or the hearty winter bird residents hunting for  a meal.  We turn to the last of these,  for they are able to give us some music in a season of general silence, whether  the caw of the distant crow in the winter morn, or the hoot owl on a cold  winter night.  We focused on one such  winter bird in our texts associated with Appalachian Sensations: A Journey  through the Seasons: 
   
  February -- The Mourning Dove: Spring's Harbinger 
        The season of glad songs has come, 
              the cooing of the turtledove is  heard 
              in our land.  
                                     (The Song of Songs  2:12b) 
      A characteristic Appalachian sound, coming somewhat early in 
  the year, calls to the depth of our  collective souls.  It is the sound of the  mourning dove, our commonest species in America (Zenaida macroura).  The cooing we hear distinctly in February is  the harbinger of spring, for when it starts we know the earth is awakening, the  sap is quietly rising, and the tree buds are swelling ever so minutely.  We come to love the peaceful dove's  sound.  These birds call us from winter's  slumber to start again to come alive, to cultivate the land, and to bring God's  blessings to full bloom through the work of our hands.  The humble dove gives the first soft sounds,  but if we listen we hear their soft-spoken message, for from February emerges a  growing expectancy of spring. 
      We impatient folks despise cabin  fever.  Will winter ever end?  Perhaps so, if we attune our senses to subtle  sounds of change.  In Lent's somber  modes, let us listen to sounds like the mourning dove's cooing.  Nature and its creatures are marvelous  teachers, if we are patient enough to listen. 
                     ---------------------------- 
       Prayer: Lord, open our ears that we may hear you speak  to us in the silence of our heart.  Help  us break the sound barriers that keep us engrossed in busy din and meaningless  chatter.   
  
  
  
  
  
  
  
    Branches heavy  with February snow. Laurel Co., KY. 
 (*photo credit)
February 8, 2013    Scouting  and Enjoying Nature's Benefits 
     On  this Boy Scouts' Day let's be inclusive and include the girl scouts as  well.  The scouting program was good in  my youth and still is; it is an opportunity to encourage outdoor camping and practical  skills that allow people to enjoy nature with all its roughness and benefits,  and cultivate a spirit of self-reliance.   Youth begin to realize that we can thrive amid uncomfortable weather  conditions and supply shortages.  Insects  can be worrisome but can be endured as can wind, rain, and sun. 
     Camping  experience -- My first encounter  with cool weather camping was within our parish scout troop.  I vividly recall removing leaves below the  tent and then enduring the chill of cold earth through the night.  I learned from this experience that we leave  leaves on as insulation and comfort, after taking pains to remove any twigs and  stones.  This all seems to outdoor  camping professionals as elementary, but it had not been emphasized prior to  our first outing.  We learn some things  the hard way -- but in the many years since, when I have camped in all but  three of our United States, the preparation of a tent site becomes a major  ritual that harks back to that scouting experience. 
     Acquaintance  with nature -- Acquired skills  have long-lasting effects and make youth into practical adults who can build  campfires, learn not to fear the sounds of outdoor life during the night, and  enjoy nature with expected discomforts.   Amazingly, if not removed, discomforts or lack of skills stay with  people and limit enjoyment of the mystical experience of woods and  wildscape.  
      Practical  skills -- Those most skilled in  practical matters have the opportunity to enjoy nature more.  I tie a knot that must hold and realize that  the wrong loop was explained in scouting.   Practicality learnt early saves us from painful experiences later in  life.  Impractical folks defer to others  and try to hide their lack of basic skills, somewhat like many illiterate  people do.  We recall that Jesus gets  into a boat that pulled away from the crowds so he can address them all  meaningfully.  Jesus is practical; he  tells us to acquire the cleverness of shrewd stewards of resources while still  not necessarily imitating their moral failings. 
     Joining  forces -- A team enjoys nature  more than do most lone venturers.   Scouting starts youth on a road to socialization with many benefits  during life.  Working together as a troop  on projects has the advantages of teamwork also discovered in various athletics  involving cooperative interaction.   Earthhealing is one such joint venture, and past skills are a wonderful  preparation.  Scouting can be the  beginning of team-building and interacting with common goals in mind.  If a troop can accomplish something together,  so can a global community.  Let's support  scouting at this time for it is a great way of getting young people outdoors.  
     Prayer: Lord, give our boy and girl scouts the stamina  to stay in programs and to acquire practical skills for life. 
  
  
  
  
  
  
  
    Rural Kentucky farm scene, at sunset. 
 (*photo credit)
  
  February 9, 2013   Earthhealers  and a New Evangelization? 
     Everything  that the Church is and does only acquires its full meaning when it becomes a  witness.  Pope Benedict XVI 
     The  question posed for this reflection does not mean that the content of the Good  News has changed, for it certainly has not.   The method of bearing witness to content has not changed either.  What is new is the urgency of place (HERE a  troubled world) and time (NOW as an opportunity to act); furthermore, the need  is to enlist all people for the tasks at hand, for they are bigger than what we  can do as lone rangers (WE must work together).   To throw up our hands and give up is to isolate ourselves from a world  in need; to say the work ought to be postponed because we are not yet ready is  to evade the issue; to think that we can do this alone is to miss the demands  for teamwork and joint operations. 
     Witnesses are called to a different set of hearers;  urgency comes at a new time and place, though urgency is really no more than  when Jesus said the time was right for action.   We find in our following of Jesus that to be a witness to his mission is  to imitate him in many ways -- in extending love to all and mercy especially to  those in greater need.  The change is  that the times and places are different today than two thousand years ago and a  global vista is more apparent today.   Crowds are different and the cooperating teamwork demands respecting  cultural differences.   
     Technologies are certainly changed in the past two millennia,  and so the voice of one calling in the wilderness is now done from the vantage  point of radio waves and the media of TV and Internet.  The witnesses announce an old and tested  message that is of God's incarnate word being spoken in our midst.  We have means of expanding our efforts beyond  our voice range to a wider global audience -- and this deepens our  responsibility.  The world is out there  with many people, but we have good means to travel to them and to address them.  We act with limited but powerful resources. 
     Joyful  witnesses are needed once more  in a world of misery.  We attempt to keep  our cool, retain our sense of humor, and to cultivate our good will.  In place of foreboding doom must be one of joy  and hopefulness; at a time of dire predictions and terrorist threats is  substituted that of joyful promise and opportunity; in the temptation to  retreat into the isolation of self, we discover and proclaim the possibility of  selfless working together for a better world where justice will prevail.  Somber Lent comes with a hidden joyful sense,  for the culture of death is overcome by life, despair by hope, and isolation by  promise of global sharing.  
  Reference: What is the New Evangelization?  Michelle K. Borras, Catholic Information  Service, Knights of Columbus. 
     Prayer: Lord, inspire us all to be witnesses with an  impelling urge to spread the Good News at this time to a troubled world; give  us the courage we need along with a sense of empowerment coming through trust  in you. 
  
  
  
  
  
  
  
  
  
  
    
Mix of sun and clouds, making of a winter sky. 
 (*photo credit)
February 10, 2013     Called to Be and Find Earthhealers 
              I answered, "Here I am,  send me."  (Isaiah 6:8) 
     The  Gospel passage (Luke 5:1-11) tells of the disciples pulling out into the deep  with their fishing boats and at Jesus' direction casting their nets into the  sea.  After a night of fruitless fishing,  they were overwhelmed with an abundant catch at his direction.  Then Jesus invites them to turn their  harvesting skills to catch people rather than fish.  These fishermen left their nets and followed  Jesus. 
   
       The  story of following a calling  seems simple at first and yet we are all to familiar with backsliding and  excuses that do occur.  Invitations to a  noble calling seem so easy but times can get rough, so we must be realistic in  being called and in extending the call to others.  Our sense of realism must accompany the  calling, for often Jesus tells his disciples about persecutions.  
     The  caller needs the faith to endure  difficulties.  Many hold back from the  calling to be healers of the Earth because there is little remuneration and  action is counter to a prevailing culture all around us.  We are not Jesus, nor have the force of his  character.  From our part we must show  sincerity in the calling and honesty in how we have responded to it in our  unpolished manner.  Our record is not  perfect and that dulls the message to some degree.  However, our effort at improvement can be  seen as worthy of the caller.  We cannot  compromise on truth; the caller must be prophetic and accept risks and do so  with joy. 
   
       The  recipient soon recognizes the  nobility of the calling and, like Peter, asks Jesus to depart because he  (Peter) is a sinful man.  Peter here  realizes his unworthiness and his need for improvement.  Scriptures show Peter's denial of Jesus at  the moment of greatest importance on Good Friday.  However, God still calls him after the  Resurrection; Peter grows into his ministry as head of the apostles.  Healers learn about the length of process to  experience and responsibility involves both care of self through personal  improvement and service to others.  Self  improvement is humble recognition of limitations. 
     The  healing process has that dual  component, namely, simplification of lifestyle by the healer, and a call to  service in facing a troubled Earth.  The  two demand ambivalence -- growing in perfection while helping others do the  same.  Healing is an all engrossing  process and some who have attempted to be such leaders in the past may be  distracted by tempting high salaries, wealthy friends, offered perks, and cushy  residences.  However, those who seek to  be more influential healers know the value of simplicity.  So-called "privileges of the  leader" is out of the question, for a new economics demands leaders with  balanced interior ecology. 
     Prayer: Lord, teach us to be responsible  healers, welcoming 
  interior change as a sincere and  powerful part of healing others. 
  
  
  
  
  
  
  
  
  
    Sunflower's head, food for winter birds. 
 (*photo credit)
February 11, 2013  The Taste of Sweet Things in February 
     Just  before Lent many attempt to stoke up on favorite sweets and then to fast from  them during the solemn season -- or at least that was our procedure when  youngsters.  We abstained from candy  during Lent and awaited Holy Saturday.   Such was the life of youth and also adults who still retain a sound  sweet tooth.   
     In  simpler times the sweetness was supplied from natural sweeteners.  White sugar now found in so many of our  commercial processed foods and baked goods was absent.  Many of us have participated in gathering  honey and in making sorghum, both favorites of Appalachian people, both choice  sweeteners.  Other folks, especially in  the northern portion of the region, participate in making maple syrup at this  time of year.  The maple and other tree  sap is rising, and this is gathered and boiled down to make the golden syrup that  so many prize on pancakes and other delights.   Allow us once more to insert our contribution to Appalachian  Sensations: A Journey through the Seasons for this month.  
             February -- The Glory of Sweet Things  
   
             All creatures depend on you 
                to feed them throughout the year; 
                you provide the food they eat, 
                with generous hand you satisfy  their hunger. 
                                               (Psalm 104:27-28) 
      Tree sap is rising, a sign of new life in the early year.  And some of that immense quantity of sap is  tapped, because it is filled with nutrients and can be cooked into a favorite  sweetening agent.  Maple sap is boiled  down to a tasty amber syrup prized by many.   This precious liquid does not come free, for it takes human labor to tap  maple trees, which are still plentiful in our region, and then to haul  collected sap to cookers, who stoke the fires just so much, skim the boiling  liquid, and collect the boiled-down, end product.  What results of all this expertise and loving  effort is authentic maple syrup; it is more costly of course but far superior  to imitation products made from corn.   Through human efforts, the goodness of the Divine Provider is fully  realized, like our offering to God of precious things given and refashioned by our  helping hands.  It takes energy to help  save a troubled world but our work can have a sweetening effect.   
                      ------------------- 
     Prayer: Lord, hone our tastes for the better things of  life; however, leave us with enough taste buds to enjoy nature's sweeter gifts  that you have blessed us with.  Give us a  combination of physical and spiritual tastes, so that we may better spread the  Good News with ease and good teeth.  
  
  
  
  
  
  
  
    
Scenes from Abraham Lincoln's New Salem 
        (*Photo by Mark Spencer)
February 12, 2013  Lincoln:  A Heroic Figure When We Need Heroes 
     The  mystic chords of memory will yet swell the chorus of the Union, when again  touched, as surely they will be, by the better angels of our nature.  President  Lincoln 
      One more time Lincoln's Birthday allows us to consider this  authentic American president when a popular movie about a major decision of his  is at the box office.  People, especially  youth, need models to whom they can look up to for leadership and as exemplars  in life.  No one is perfect, and so we  may be frank about lives and yet highlight the good points when possible.  Lincoln is a most beloved president who best  fits this mold.  He became president at  the most critical time in American history -- a nation was falling apart and  eleven states seceded between his election and when he took office in March,  1861.  In order to preserve this  crumbling union the demand was for a person of immense courage. 
     Lincoln  was courageous from the start.  The contrast can be made with that of his  predecessor, James Buchanan, who wilted at the prospect of the dissolving union  and was unable to act decisively in that critical period.  Lincoln listened to the sometimes unwise  council of others who would have capitulated to Confederate demands.  With a nerve of steel, the new president  proceeded to conduct the affairs of state in such a manner that it caused the  South to fire the first shot.  His was a  reaction to a provocation, even though others said to abandon Fort Sumter.  
     Lincoln  was energetic but cool.  Lincoln assembled a cabinet of natural leaders  but strong egos; he risked having this group for it would precipitate hot  discussion on critical issues.  However,  he desired to hear from them and as a leader he did not allow them to walk over  him as some thought they could do to this Midwestern "rural  bumpkin."  He was always ahead of  them even while listening to their arguments; he picked and chose from what  they said.  Lincoln never panicked even  though times could have expected it.   
     Lincoln  was hopeful.  Not only would the union be preserved but  that great dividing knife of slavery would be done away with through proper  legal procedure.  His hope was that a  people could be one and equal and that it could be established in such a manner  that the entire nation would prosper.  In  the longer run, Lincoln began to see that this land could not exist half-slave  and half-free, and this emerging insight of his was a prescience to help  overcome the global disparity of wealth that we have today.   
     Lincoln  was merciful.  Lincoln realized that healing a wounded  nation requires forgiveness and integration of recent rebels back into the  national fabric.  Had he lived, Lincoln  would have directed reconstruction with a greater sense of generosity than was  the actual case.  Amid acrimony and  impeachment proceedings of Andrew Johnson, his successor, progress did occur  but painfully so.  
      Prayer: Lord, help all discover heroes and benefit from  them. 
  
  
  
  
  
  
  
    Kentucky Ice Storm, 2009. 
 (*photo credit)
February 13, 2013      Making Our Lent a New Opportunity 
     Let's  focus on this Ash Wednesday on the second title word of this Reflection:  "Our."  Lent is to be part of  our collective endeavor that includes reaching out to non-practicing Christians  as well as the practicing faithful.  We  come to receive ashes and know that this is the time for "our"  collective and individual response.  The  temptation is to put reform off and thus make Lent distant.  This hour is for us to act, the  "Our."  We are to make the time  of Lent present in our lives, not accepting time as something statically  possessed but an opportune time for salvation.   God gives us time to use wisely, and Lent is such a time.  Today, we recall that all too soon our mortal  bodies will return to ashes.   
     Opportunities are precious temporal space in which benefits  can outnumber barriers and, by trusting in God, obstacles can melt away.  Lent is the right occasion if we only look up  and see it.  If we are vigilant (a  perpetual and not a seasonal virtue), we discover beneficial occasions for  change that are unpredictable as to a final outcome, but are the content of our  hope as Christians.  We certainly can  make specific plans as to particular changes, but this season contains the  freshness of coming spring, the openness to the Spirit who is willing to fill  our lives with new possibility.  Being  vigilant means being open not only to what is done to us, but also for what we  do for and with others. 
     "Our"  means that we are to accept opportune time in and among a community of  believers.  Lent is not just for others,  but rather is for all of us.  Let's make  this Lent a joint venture rather than either abandoning it to those others we  think need it, or see Lent as a private devotion period for some personal  modifications apart from others.  Let's  consider Lent as a joint undertaking with others and do this within a parish or  community context.  The reinforcement  that comes with doing things together helps each of us to be resolute in  achieving our collective goal. 
     Personally, I must resolve to make Lent a  moment to choose.  This is all the more  reason for being willing to put aside the ruts of allurements that tie me down,  and see this opportunity to arise by God's grace to deeper personal and social  awareness that incorporates the WE into my personal life.  Within me, individual choice and social  dimension must come together. 
     Balancing  social justice and individual  choices is the challenge of this Lent.   America must overcome the singular "I choice" (consumer with  selfish demands) that is clearly divorced from the "commons" with its  joint responsibility and desire to radically share with others.  If we do not promote the two together we are  left as selfish individuals.  Part of the  battle over lifestyle choices and pro-life failures is failure to see the OUR  dimension in every choice.  Together we  move to salvation. 
     Prayer: Lord, help all of us overcome our reluctance to  look 
  out for the collective needs of all  during this Lenten season. 
  
  
  
  
  
  
  
  
  
    Love of a devoted friend on Valentine's Day. 
 (*photo credit)
February 14, 2013  Being  Neighborly and Martin Buber's I and Thou 
     When  two people relate to each other authentically and humanly, God is the  electricity that surges between them.  
                                   Martin Buber 
      On Valentine's Day, our thoughts turn to a special love we have for  others.  We recall again St. John's words  telling us that God is love.  Buber puts  that love of God in terms of electricity and there is some truth in that for it  takes love to bring about all human bonding.   In philosophy class over a half century ago, we read the rather  influential book by Martin Buber, I and Thou, and it was highly regarded  as a reaction to years of war and hatred.   
     We  do not use that term "thou" except in Shakespeare plays and certain  older prayers of rather archaic texts.   In fact, an effort to verbalize the familiar may actually be distantly  formal in today's world of ever-changing language.  However, we need closer relationships in a  world of biases, stereotypes, and other ill-fitting categories.  The I-thou relationship is one of love in a  humane way, a growing together with others through authentic interaction first  on a one-to-one basis and then gradually as through a ripple effect outward to  the rest of the world.  Institutions in  community building should cherish this love. 
      We do not deny our everyday treatment of  others beyond the targets of valentines, that is the people we treat in an  "I-It" relationship.  This  involves the impersonal manner of transacting business.  We hardly look up when someone waits on us or  even if we hold the door for an elderly person.   Eye never meets eye and the business of living goes on.  In some way we need I-it relations so as to  function with ease, but it can be really overdone in the quick-living  circumstances of life.  I wonder whether  the "junk mail" I empty each day contains amid the vast array of  garbage some needing soul just looking for a new I-thou relationship.   
     A  third set of relations is the "eternal thou" with our God, a  relationship we seek to enter with an all loving Creator who invites our entire  love in return.  This is a mystical union  with our God, and really is the goal of our joining in intimate conversation  with our neighbor and while knowing God's presence. 0 
      We  ought to start at our neighborhood for that is what Jesus does.  He exceeds his set bounds of the Holy Land on  occasion but still it is Israel that is the land of ministry.  He attends to the poor in spirit, the lame,  and blind close at hand.  Jesus is truly  neighborly and so ought we.  Let's give  more humane attention to the postal clerk, waitress, and policeman.  Our world begins in a neighborhood, and our  relationships can solidify through additional attention to those around  us.  Social relations are important and  the building of these takes special love.   Happy Valentine's Day!  
      Prayer: Lord, give us the electric charges needed to  start a binding force of people to people, and may this extend out to the 
  whole world -- of networks in  networks -- a loving Internet. 
  
  
  
  
  
  
  
    
Coffee, fresh! 
(*Photo by L. Mears, Creative Commons.)
February 15, 2013    Indoor  Aromas in the Middle of February 
     Our  bias against February can be misguided, for human beings have a way of  softening the seasons and even making them loveable.  When people gather amid good aromas of cooked  food or brewed hot drinks, they discover ways of coming together through  animated conversation.  The exchange  helps knit communities into one and makes the hurts of neighbors be shared  through compassion. 
     Once  again, we include the text from our photo book, Appalachian Sensations: A  Journey through the Seasons.  Today's  addition is not limited in any way to our region of the world, but is a social  experience enjoyed by people who congregate to sustain life with and among  others.  The situations may vary but, in  the case of caffeine-containing coffee (see January 23, 2013), the smell is  still good whether we tolerate caffeine or not. 
            February --  Sipping Coffee at the Gathering Place  
             ...and through us is spreading  a knowledge of himself,                  like a sweet smell everywhere. 
                                   (II  Corinthians 2:14b) 
      We interact with others in community, and that seems to be part of our  social nature.  While I personally have  not been known 
  to tarry in the neighborhood  gathering place, I do see value in social coffee gatherings.  When traveling, I stop at mom-and-pop's or a  fast food restaurant, and observe local neighbors sitting around talking with  each other about a little more than nothing.   They are simply gathering, generating small talk, and making sure that  everyone else is okay.  Community  wholeness is cemented by the smell and taste.   The regular group has a pecking order among talkers and the listeners;  peer pressure is immense with noisy ones and quiet onlookers each in his or her  place.   
   
  Coffee  generates a social fabric in an otherwise fragmented world, where isolated folks  gaze at TV.  Thank God for fresh-brewed  coffee wafting from the perking places.   When I must join the coffee klatch, I hope I fit in my place.  At times it is worth thinking about and  anticipating the inevitable. 
                      -------------------------- 
     Prayer: Lord, teach us to find good opportunities to  interact with other, especially those in need of our sharing with them.  Help us expect greater things to come, if we  dare to help you establish your kingdom here and now among friends. 
  
  
  
  
  
  
  
  
  
  
    Pleasant surprise after shower during hike, Daniel Boone National Forest. Laurel Co., KY. 
 (*photo credit)
February 16, 2013   Outdoor Activity as a Remedy for  Depression 
     People  know and researchers confirm that those of us who get outside when possible are  more able to combat depression that can weigh people down.  It is a combination of fresh air, full  spectrum sunshine, and the scenic beauty of the great outdoors that can have a  therapeutic effect on our mental and spiritual health.  We need to touch the soil in some way.  This could be through gardening, outdoor  chores, physical exercise, or merely sitting or walking and taking in the  beautiful landscape all around.   
     Fresh  air and sunshine have an  enlightening and softening effect on our nerves.  The body responds with a sense of new life  coursing through our bones in ways hard to describe.  The lungs need oxygen; the body needs Vitamin  D that sunlight activates; the soul needs unmarred beauty whether taken in  individually through a gracious spirit or shared with kindred spirits. 
     Gardening has many advantages listed over the years at  this website.  A communion with Earth  herself is part of the beauty that unfolds as we tend growing plants.  Now is the time to sow the peas for the first  of the spring crops (see February 24, 2012).   It is the time to prepare soil for onion bulbs, and tend the growing greenhouse  brassica plants while looking for an opportune time to plant them when warmer  weather occurs. 
     Outdoor  chores include trimming the  grapes, clearing up the vines and saplings from the fence row, pruning the  fruit trees when the weather allows, cutting out briars, tending hot beds,  obtaining some horse manure for banking herb beds, digging horseradish for  Lenten meals, and checking watering systems for any winter storm damage.  Outdoor work gives us a sense of progress  that creates a more positive outlook.  If  we achieve little tasks we are better prepared for the big ones later in the  growing year. 
     Physical  exercise is often neglected  during harsh winter weather when streets and sidewalks are iced over; even  outdoor walking, hiking, or jogging is somewhat hazardous.  However, when paths are clear, the way is  open to take that trek in the great outdoors when we begin to detect the witch  hazel and the sprouting wild garlic, and listen to the cooing of the mourning  dove.  
     Sightseeing can also reduce cabin fever or wintry  depression.  This may occur by auto,  bike, bus, boat, plane, or train ride -- or simply by foot.  Some with financial resources might add that  this is a perfect time for a world tour or to go to Florida.  The change in scenes allows our mind to get  out of well-worn ruts and start to survey the panorama of new scenes that flood  our brains.  In a last resort, if we  cannot go outside due to immobility, go to the window and watch the birds or  other wildlife, or neighborhood pets that come into view.  They are a needed change of scenery. 
     Prayer: Lord, on this first Saturday of Lent, help us  find 
  your glory in the vast outdoors all  around. 
  
  
  
  
  
  
    
Puddle becomes popular bathing spot for winter birds. 
 (*photo credit)
February 17, 2013  Temptations Confronting the Earthhealer 
     No  doubt we are all plagued by temptations and so was Jesus.  In previous reflections we treated Jesus'  temptations in the desert: power (a king in the worldly sense), materials  (convert stones to bread), fame (jump off of the Temple's pinnacle).  See 3/5/06; 2/10/08; 3/11/09; 2/21/10; 3/13/11;  2/26/12.  After saying much on the  varieties of temptation and how we are to respond through self-discipline and  praying for courage to say "no," we are still left with subtle  temptations concerning our Earthhealing mission that can go undetected, or discounted  as of little importance.  It is not so! 
   
       Temptation  One: Ensure our credible and  secure position.  This is the desire  to have bread enough to complete the journey, but we live by more than bread  alone.  Alone, each of us can do very  little, and so we strive to be content to let things take their course.  However, let us think twice here.  Healers may be gentle and meek to victims,  but not to culprits.  It is not right to  let matters be if harm is ongoing.  We  can also hope that those with differences are not so set in their position that  they cannot be persuaded to hear and know where we stand.  We must confront those sapping vitality from  our Earth -- and go unchecked.  Our  denunciation and exposure is vital to ultimate healing. 
     Temptation  Two: Work with the Powerful.  We are tempted to think that we ought to  associate with wealthy and influential people who appear friendly and thus gain  their favor.  Thus we are tempted to be  silent about the current economic system and its many materialistic  manifestations.  On the other hand, we  can delineate differences by showing clearly where we stand.  With courage we state that our troubled world  is on a non-sustainable path; this is due to a consumer-oriented capitalism in  which our globe is immersed, from America and Europe to India and China.  The pervasiveness of the current system  should not tempt us to be "politically wise" and to join tweakers of  a corrupt system.  New renewable energy  technologies need promotion -- but they are not a total answer.  A fundamental economic change must occur. 
   
       Temptation  Three: Tinker with fame and  others will undoubtedly follow.  We  are tempted to see ourselves as gods who can perform major changes, and so we  act as though our power will attract others to our cause.  On the other hand, a responding humility is  necessary to recognize that spiritual empowerment comes in recognizing that God  is in charge.  Our cooperative endeavors  are performed in an awesome respect for the Resurrection coming alive in us as  renewal of Earth unfolds.  Our small  actions are part of the cooperative venture with the Lord -- and Good news  involves inviting others to partake in this venture by sharing resources.  
     Prayer: Lord, give us the trust in you that we can  venture forth even without assurance of sufficient resources; help us speak  forthrightly even when lacking popular support; allow us the 
  satisfaction of doing your will  without immediate feedback or fame. 
  
  
  
  
  
  
  
    Up, up, UP! 
 (*photo credit)
February 18, 2013    Ten Ways to Live the Year of Faith 
     While  these ten ways are taken directly from guidelines written by the USCCB  "Committee on Evangelization and Catechesis," this is expanded to a  broader community of believers: 
     1. Participate in weekly liturgical worship.  Going to Church on a regular basis is an  opportunity to encounter Jesus personally, especially through the  Eucharist.  Our faith is also  strengthened through Scriptures, homilies, the Creed, sacred music, and the  other liturgical prayers said in common.   
  2. Confess misdeeds.  It is not  enough to think we will be better by church attendance alone; we must deepen  our quest for perfection in faith by confronting our weaknesses and resolving  to improve our personal lives through reconciliation. 
  3. Learn about the lives of the saints.   This couples with our desire to present church history (see February 1,  2013). The saints are a major part of that history -- and we desperately need  exemplars in our lives. 
  4. Read the Bible Daily.  Our faith  grows as we come closer to the Word of God.   We ought to have a habit of picking up the Bible and reading passages  each day, or by Scriptural reading through reciting or singing psalms with the  praying Church. 
  5. Read church documents.  Serious  reading of what worshippers hold is part of that history.  For Catholics on the 50th anniversary of  Vatican II it means reading those documents.   A history of events and persons is to be complemented with a deeper  study of documents which are the foundation of our belief. 
  6. Study the Catechism.  Knowing  Church beliefs, moral teachings, prayers, and sacraments is important for  publicly communicating one's faith.   Special study is part of taking the time to grow in faith. 
  7. Volunteer in the parish.  Faith is  not like pumping fuel at a filling station.   Faith grows through service, for through loving deeds we manifest our  deepening faith.  Participating in parish  activities manifests our desire to be of further service to others. 
  8. Help those in need.  All are asked  to share with those with essential needs at this time, and this increases our  sensitivity to recognizing those with other needs.  Our own salvation rests on our willingness to  share with the poor both near and far. 
  9. Invite a friend to worship services.   Our faith is something to be lived and shared with others, especially  those with no religious practice and those who have fallen away from practice  for one or other reason. 
  10. Incorporate the Beatitudes into daily life.  The beatitudes are found in Matthew 5 and are  a blueprint for good Christian living.   Their observance can help all to be more patient, humble, generous,  loving, forgiving, and sharing.  They  open the door for an ongoing process of establishing the Kingdom of God -- and  we are privileged to be part of this activity. 
     Prayer: Lord, give us the grace to grow in faith and to  be willing to perform the various activities that allow this to take root in  our hearts. 
  
  
  
  
  
  
  
    
Solar light, underneath February snow. 
 (*photo credit)
February 19, 2013    Let's Popularize Solar System Day 
     On Solar System Day we learn about the planets of which Earth is one, and  how all revolve counterclockwise around our sun.  We consider the shortening and lengthening of  sunlight spans through the seasons.  We  become aware of our place in the sun and the sun's place in our lives -- part  os which is solar applications.  Solar  power is not really new, only a renewed interest in all applications natural  (photosynthesis, daylight, clothes drying, greenhouse cropping).  Solar "systems" are naturally at  work, but they are augmented by human applications (heating our homes,  generating electricity, pumping water, and recharging batteries).  Solar applications can be centrally situated  with large-scale electric power generating farms and roofs on large building  and parking lots; it can also be highly decentralized as well.  
     However,  the slow rate of price decline (until two years ago) has made this renewable  energy source less competitive with other sources such as wind and hydropower  (only 3% of dams are tapped), and of course non-renewable fossil fuels coal and  natural gas.  However with current  lower-cost solar panels, overall costs are fast approaching competitive  electricity levels.  This applies to  low-level domestic applications championed in our book 99 Ways to a Simple  Lifestyle (Doubleday/ Anchor & University of Indiana Press) four  decades ago and in Healing Appalachia (University Press of Kentucky)  eight years ago.  If all favorably-situated  roofing were solarized, half of the domestic energy needs could be met. 
     Making  solar power work best depends on interconnections with local electric grid  systems and favorable rates of buying excess energy by utility companies.  It is more than simply letting meters run  backward for, in fairness, there are utility maintenance costs that need to be  considered.  On the other hand, electric  rates will be impacted by installing and maintaining a costly domestic solar-generating  site.  Decentralized systems work well  when the grid fails in storms, but these also have many problems such as tree  limb trimming or removal.  When  centralized systems fail many unaffected private homes still have their  electricity on through their solar units and storage systems.  
     Solar  is here to stay as part of the total energy mix -- the sun does not shine  always nor does the wind blow always.   The more diverse the mix as far as renewable energy goes, the smoother  the operation -- provided hydropower, geothermal, and biofuels are near.  However, for the very near future some fossil  fuels are needed, and so for production, transport, storage, and ease of  application, natural gas (where leakage is minimized) is still the best  associated fossil fuel source.  Someday a  wise mix of renewables and energy efficiency will make the picture less climate  change threatening.  Solar System Day has  broad applications. 
     Prayer: Lord, teach us to use our resources wisely and  to make the best of our brother the sun that gives us free energy to use. 
  
  
  
  
  
  
  
  
  St. Francis in the garden. (*Photo by R. Racineur, Creative Commons)
February 20, 2013     A Saint for Every Age 
     Holiness  bloomed in every age if we look for them: 
0-100 Virgin Mary, Elizabeth, John the Baptist,  Paul Apostles, Mary Magdalene, Martyrs of  Rome, Luke  
  
  100s  Ignatius  of Antioch, Polycarp, Nereus & Achilleus,  Irenaeus, Justin, Perpetua &  Felicity               
  
  200s  Calistus  I, Cyprian, Agatha, Lawrence, Cecilia Cosmas & Damian, Sebastian                    
  
  300s  Lucy, Agnes, Blaise, Helen, Anthony, Athanasius, Basil the Great, Monica,  Ambrose         
   
  400s  John  Chrysostom, Jerome, Augustine, Patrick, Hilary Genevieve of Paris, Leo the Great,  Cyril of Alexandria 
  
  500s Colman of Dromore, Bridget of Kildare, John  I, Felix I, Benedict, Scholastica, Ita of Killeedy, Gildas           
  
  600s  Gregory the  Great, Columban, Augustine of Canterbury   Isidore of Seville, Martin I,  Mildred, Cuthbert   
  
  700s  Odilia,  Venerable Bede, Boniface, John Damascene,  Walburga, Willibald, Giles, Stephen of Mar Saba       
  800s  Methodius  of Constantinople, Meinrad, Ansgar, Cyril &  Methodius, Rembert, Edmund, Paschal I     
  900s  Ludmilla,  Olga, Wenceslaus, Odo of Cluny, Matilda  Romuald, Utrich of Augsburg, Maiolus 
  
  1000s  Henry, Romuald, Cunegund, Stephen of Hungary, Odilo,  Edward the Confessor, Margaret of Scotland,  Gertrude,   Gregory VII, Stanislaus
  
  1100s  Bruno,  Anselm of Canterbury, Isodore & Maria, Norbert, Bernard of Clairvaux, Thomas Becket,  Hildegard of Bingen   
1200s  Dominic, Francis of Assisi, Anthony  of Padua, Seven Servite Founders, Hedwig, Clare, Albert the Great, Elizabeth of Hungary, Louis  IX, Bonaventure, Thomas Aquinas 
  
  1300s  Nicholas  of Tolentino, Alexis Falconieri, Elizabeth of  Portugal, Agnes of  Montepulciano, Bridget of Sweden,   Catherine of Siena, John Nepomucen, Hedwig of Poland      
1400s  Vincent Ferrer, Rita of Cascia, Joan of Arc,  Frances of Rome, Berardine of Siena, John of  Capistrano, John of    Kanty, Casimir, Nicolas of Flue, Francis of Paola 
  
  1500s  Catherine  of Genoa, John Fisher, Thomas More, Angela Merci, Cajetan, John of God, Francis  Xavier, Ignatius Loyola,  Teresa of Avila, Charles  Borromeo, John of the Cross,  Aloysius Gonzaga, Philip  Neri, Peter Canisius, Paul Miki  
1600s Rose of Lima, Robert  Bellarmine, Fidelis of Sigmaringen, Francis de Sales, Josaphat, Martin de Porres, Jane Francis de Chantal, Peter Claver, Vincent  de Paul, Kateri   Tekakwitha, Margaret Mary Alacoque, Camillus de Lellis 
  
  1700s  John  Bap. de la Salle, Lucy Filippini, Mary Margaret  d'Youville, Alphonsus Liguori, Paul of the Cross, Louis de Monfort, Clement Mary Hofbauer, John Baptist Rossi
  
  1800s  Joseph  Pignelli, Julie Billiart, Elizabeth Ann Seton, Peter Chanel, Andrew Dung-Lac &  Vietnamese Martyrs, John Vianney,  Herman, John Bosco, Theresa  of Child Jesus  
  
  1900s  Pius X,  Michael Pro, Frances Xavier Cabrini, Faustina Kowalska, Maximilian Kolbe, Teresa  Benedicta of the Cross,  Katharine  Drexel, Padre Pio, John  XXIII, John Paul II 
  
  
  
  
  
  
  
    The Cranks Creek Survival Center. 
 (*photo credit)
February 21, 2013   The Poor Will Rise -- Christian  Revolution 
     The  rise of the lowly, the messianic hope of Mary's Magnificat, is a key component  of an Earthhealer's goal for saving our threatened Earth. But how can this be  done with lack of material resources?   I  learned much by watching  Cranks Creek  Survival Center in Harlan County, Kentucky (see April 5, 2007) repair  hundreds of homes each year through volunteers; the program was run using  disability payments to Becky and Bobbie Simpson (blind through a mining  accident) and their family.   
     This  extended clan gives me the theological insight that the poor can do things that  can have a ripple effect on a global level.   In some ways, Bangladesh is similar to this clan -- a country that is  arising.  We are convinced that this  website can influence a world through a moderately priced Internet site.  Is this a hope, a declaration, a challenge,  or a combination of all?   
     Hope underlies all that we do, for without hope we  are paralyzed.  At first glance, this  expectation of change seems insurmountable, but what if we trust in God?  Hope moves us forward and does not allow a  materialistic status quo to take over and halt all activity.  For too long, poor folks harbored the vain  wish that they could win a jackpot and become rich so that could be change  agents.  The rare few who win sweepstakes  generally succumb to greed or are captivated by con artists who take their  new-found wealth.  A spiritually-based  hope has a social content, a power resting in a collective "poor" who  help each other with Jesus in their midst.   Converting one person at a time is good and not to be denied, but we are  talking about a hopeful people with the power of God working within them.  
     Declaration is seeing Magnificat as a definitive prayer/song  that tells what is happening now and in days to come.  However, this means overturning the status  quo and that is Revolution.  We must be  convinced that in a non-violent and loving manner we are to change the world  around us and heal our wounded Earth.   The Declaration states what is happening but not the velocity of the  process.  We are agents of change and  catalysts called by the Lord to hasten the day of the Lord's coming.  We are called to excite the poor to revolt in  a non-violent manner as part of this process. 
      Challenges stand before us since the powers adhering to the  status quo resist change.  Here  institutionalized religious structures must examine their role critically, for  keeping their structures in place may demand surrender to the status quo bent  on no profound change.  Wealth and  privilege stand as barriers to change.   Instead, the Church must help overcome resistance and hasten a  redistribution of resources in a fair and equitable manner.  It is challenged to overcome wealth barriers  that generate class differences; their continuation will mean nothing is  accomplished.  Non-violent revolution is  possible. 
     Prayer: Lord, give us hope that we can rise to the  challenge. 
  
  
  
  
  
  
  
    Standing guard over the Green River, KY. 
 (*photo credit)
February 22, 2013  George Washington and the Federalist Donation 
     Interestingly,  the position of our first President whose birthday is today, is misidentified  with current day political positions.   Federalists as an emerging party of which Washington belonged could be  regarded as "conservative" from the standpoint of finances -- the  private domain exploiting the commons for the good of a privileged few; recall  that Washington was a wealthy man.   However, political positions are fluid over time and so comparisons are  somewhat misleading.  A federal stance in  contrast to a decentralized "states rights" one was a  post-Revolutionary War liberal goal -- a federalized central system resulting  from joining disparate colonies into a fledgling national union.   
      The founding fathers' American vision of unity  is similar to the current striving of the European Union (EU) to overcome  financial difficulties and join into a more perfect union.  As Americans we must support the EU  struggles, for their ancient nationalistic tendencies to go it alone have a far  heavier baggage than that of the youthful American colonies.  Shared EU fiscal responsibility is difficult  to attain.   
     Also,  a functioning African Union made up of youthful nations that lack democratic  practice and working infrastructure has a difficult time.  In that continent, new nations formed after  the Second World War were not created from coherent tribal territories and  ethnic clusters; rather, they resulted from accidentally designed colonial  territories from the 1880s carving up of a continent.  Some, like Madagascar, are self-contained as  islands or ancient kingdoms, but most include divisive tribes. 
     World  federalism looms as a dream due to emerging financial problems related to  globalization.  The ease of moving  unaccounted money from one land to another in an instant transaction leads to  shifting of financial resources to less-regulated and lower-taxed mini-states  or even American states.  This ease of  movement causes the bidding war for investment, which tends to omit social and  environmental constraints.  The tendency  is to make needed regulations less onerous; social protection within resource  nations is weakened in the competition for investments.  A downward spiral results and can only be  addressed by nations acting together. 
     An  added ingredient to barriers to federalism is the jealousy of privileged  nations like America to even consider surrendering any sovereignty to an  emerging "higher power."  Here  Washington's dream goes awry.   Surrendering national controls to a more perfect union benefits all  parties and improves mutual security.   Fidelity to George Washington and our founding fathers' dream involves  pursuit of global federalism as sound fiscal policy with strict regulations  that protects environment, taxation, and worker rights. 
   
       Prayer: Lord, give America the insight to be truly the  "greatest" by surrendering national goals to the security of a 
  better world; let this be our  birthright and donation. 
  
  
  
  
  
  
  
  A pathway in the snow. Madison Co., KY. 
 (*photo credit)
February 23, 2013   Polycarp, Martyr and Saint 
     The  blood of martyrs is the seed of the Church.  Tertullian 
     Reflecting  on our major Church leaders is part of the Year of faith.  One of these is Saint Polycarp.  He was born about thirty years after Christ's  death and resurrection.  He knew St. John  the Evangelist, and became himself the last surviving disciple of the Apostles.   About the turn of the first century he  was elected bishop of Smyrna in Asia Minor and became a leading Church figure  until his death by martyrdom.  He was a  vocal defender of the Church by speaking out against Marcionism and  Gnosticism.  For several centuries  afterwards, his letter to the Philippians was read in Asia Minor.  His defense showed a willingness to combat  the numerous heresies among the early Christian communities even amid the  eternal danger of outright persecution by the Roman imperial authorities.  His writings and actions were immensely  influential among other early church leaders such as Irenaeus, bishop of  Lyons.    
      Toward  the end of his life at age 80, Polycarp journeyed to Rome to discuss  determining the date of Easter; he argued to celebrate this feast on the 14th  day of the Jewish month of Nisan on whatever day of the week this might  fall.  He said this was the custom of the  Asian Church with its direct apostolic influence.  He did not convince Pope Anicetus who wanted  Easter to be celebrated on a Sunday (though every first day of the week was  Easter as far as Rome was concerned).   Yet these differences did not break their bonds of unity and Polycarp  celebrated the Easter liturgy in the Pope's own church.  Differences in practice did not separate the  church for Polycarp, an early proponent of ecumenism.   
     Polycarp's  martyrdom was triggered by the death of a youth at a pagan festival that was  blamed on the "atheists" of which Christians were termed for not  worshipping Roman gods.  Polycarp refused  to deny Christ, and for his steadfast refusal was killed by the sword and his  body burnt.  However, his Christian  disciples quickly gathered his bones as relics "more splendid than  gold."  They were some of the first  public accounts as witnesses to the cult of saints and of relics.  Furthermore, at this very early period (at  Polycarp's death) the custom was initiated of celebrating a person's feast  occurring on the day of his or her death, the day of birth into eternal life. 
     Martyrdom was to become far more commonplace in the 140  years after Polycarp's death during the major Roman persecutions.  Polycarp was in many ways a forerunner of  what would happen to Christian leaders who spoke openly down through the  centuries.  Even to this day and after  witnesses in every century (the 20th century being the largest number of  martyrs), the testimony of dying for Christ (as Christ died for us) continues  to this day.   Reference: Lives of the  Saints by Richard P. McBrien. 
     Prayer: Lord, teach us to be witnesses in our lives, for  at the moment before death we are called to be Christ's witnesses.  
  
  
  
  
  
  
  
  
    
An overlook near the forest's edge. Taylorsville Lake, KY. 
 (*photo credit)
February 24, 2013  Earthhealing  and the Power of Transfiguration 
      Master, it is wonderful for us to be here. (Luke 9:33) 
     The  words in this quotation from St. Peter after awakening from a trance at the  Transfiguration event are quoted along with the afterthought that he did not  know what he was saying.  In one sense,  the words had deeper implications than the mere utterances of a drowsy  person.  We can repeat at this time of an  emerging troubled world that it is wonderful that God has called us to be here  at this time in history, in fact, we are blessed to be privileged to serve the  Lord today.  Do we know what we are saying? 
      Signs  take on significance -- We have  before us the Transfiguration, which signifies that what is shown as a fleeting  radiance is the preview of eternal glory.   We look ahead in Earthhealing to a new and revised glory when what has  been ravaged by pollution and resource depletion can become something  renewed.  It is the promise of the Lily  of the Mohawks when her disfigured face during life was transformed into beauty  at the time of her passing to the Lord in death. 
     The  Privilege of Serving -- We  always need to see that with faith and a dose of good mental and possibly  physical health we can be of special service to the Lord.  Often people lose hope in what they can do;  they throw up their hands and seize allurements, some harmful and others frivolous  and consumers of precious time.  We are  called to help address the dispirited and those drugged or cowed into silence  or busy work that makes little sense. 
     The  Promise of Prayer Answered --  The Lord says our prayers are always answered.   We can hardly expect to pray for miracles, which are in these times of  needed action a hidden desire that we stand back and allow God to perform.  Through prayer, we realize our own  powerlessness when acting alone or being satisfied as spectators.  We, like Peter, are moved through impulse to  memorialize brief glimpses of glory.  We  must be more than mere passive spectators at the Transfiguration, though at  times we have our consolations that give us that preview of eternal glory.  In the post-resurrection period in which this  Gospel narration was written the faithful are transformed by faith into  participants.  
     Faith  in Power through Resurrection --  While we are powerless on our own, still with faith in the Lord of power we  take on a spiritual empowerment that will transform a wounded world into a  healed one.  We believe firmly that this  is possible as part of Easter hope; we discover that God has more wonderfully  empowered us to act in ways we never realized before.  We can change the world around us if we  believe that God's power can work through us.  
     Prayer: Lord, inspire us to see that our  place on Earth is grace-filled, a moment of opportunity, and a time to focus on  what we can do collectively, along with the courage to act here and now  
  and with all people of good will. 
  
  
  
  
  
  
  
  
    A dandelion, reminder of spring. (*Photo by Elise Paul)
February 25, 2013    Listing Dandelions' Environmental  Benefits 
     Few  people today join us in extending glory to the lowly dandelion (see February  25, 2010), but it is perhaps because many render this noble plant the  "junk status" of a weed.   Dandelions can be a cornerstone of a simple economy if we see its  qualities:  
     1. No resources human or otherwise are needed to thrive -- Some may regard  this as self-evident and it is, but the fact dandelions are so pesky also means  that we do not need to spend time cultivating soil, fertilizing or adding  pesticides to allow them to grow, or water the plant in dry times.  Just allow the dandelion to thrive and it  will do the rest. 
     2. Parts of the plant are nutritious: 
  *  the leaf becomes a nutritious salad with all the freshness of early spring,  and works best as a wilted salad with hot oil (bacon grease or vegetable oils)  and vinegar, as well as diced boiled potatoes and eggs, and chopped onions;  
  *  the cooked leaf even in summer and autumn involves steeping and pouring  off the first batch and using it as a potherb or within meat dishes, stews, and  a variety of soups (see 365 Soups) ; 
  *  the root can be dried, crushed, and brewed into a hot beverage at very  low cost and as a tasty non-caffeine drink; and 
  * the bloom can be gathered, fermented and transformed into a golden wine  drink that some find refreshing.  
     3. This is a low-cost replacement for a lawn when one declares it a cover.  The persistent greenery of dandelions will  challenge neighbors because it requires no water to keep its color; it will  demand no fertilizer for virtually any type of soil; it will make no demands on  mowing since it will stay approximately the same height.  Undoubtedly, objections will come from  neighbors who regard it as a weed, and breeze-blown fluffy parachutes of seed  as unwelcome invasion of their sovereign space.   Okay, city council!   
      4. This alien from the Old World is naturalized like most other  immigrants.  Ecologically, many parts  of the world ought to welcome this leafy green salad as an added nutritious  addition requiring little care or cultivation and thus a welcome friend.   
     5. This can be a beautiful and uplifting ground cover.  Yes, this is really so.  Certainly beauty is in the eye of the  beholder.  I recall a rich carpet of  spring greenery in Wisconsin composed entirely of very proliferate and highly  endowed dandelions in my springtime stay in that noble state.  Often our Kentucky pasturelands come alive in  springtime in a mantel of yellow, and this raises my spirits immensely.  Yes, I have detected dandelion blooms every  month of the year, but the spring color rush and the delicate scent of the  bloom always elevates my spirit. 
   
       Prayer: Lord, teach us to use the good things of life  and to refute the "weeds" status by championing the humble  dandelion.   
  
  
  
  
  
  
  
  
  
  
  
  Waterfall. Photo by Warren Brunner.
February 26, 2013   Winter Feelings: Protecting Our Face 
     We  seek to protect ourselves against the harsh winds of winter and so ski masks  and other protective gear are common at this time of year.  How often do we males think of neglecting to  shave -- though that may be a discomfort?   Is our facial cultivation to curry favor from those we try to  influence?  We seek acceptance and so  shave in wintertime when every part of ourselves say -- hide your face from the  wind.  Besides, in some cultures males  and especially the elderly are allowed the full beard as a sign of dignity and  authority.  Maybe it is time to examine  this in light of shaving commercials and expectations. 
     The  following continues our practice of promoting the current book, Appalachian  Sensations: A Journey through the seasons. 
      February  -- Wearing Whiskers  
        Fine as oil on the head 
             running down the beard, 
          running down Aaron's beard 
             to the collar of his robes.   
                                  (Psalm 133:2)           
      The gray facial hair of a senior citizen is a magnificent sight, a sign  of the autumn of life, an announcement of the cumulated wisdom and courage of  one who has lived so long.  The offspring  take delight in touching those whiskers and beards.  It is an elementary sign of respect for  elders, seeing values worth imitating, and inquiring of their own experiences  before their minds become too confused to tell stories.  Elders are the most precious resource of a  community, but we neglect to learn their stories in verse or prose by heart as  in times past.  Audio- and videotapes can  capture their exploits before it is too late.   Record their memories so that future generations can stay in touch with  them.   
      In the Scriptures, oil is the symbol of life, and the abundant
  oil of the elders must be tapped for  a people in great need of models and a sense of history.  The experiences of elders can 
  become the precious oil lubricating  the creative machinery of 
  future generations.  We must pass on Appalachian traditions, and  records of the elders are key to this.   Let these photos be part of that undertaking.   
                    --------------------------- 
     Prayer: Lord, teach us that we are to assist others  through every way possible.  If culture  demands that we shave or not to shave, let this reflection be a simple  guidepost.  Whatever the decisions, help  us to see that our goodness and benefits should be more than skin deep. 
  
  
  
  
  
  
  
  
  
    
Zoophycus fossils in rocks surrounding Cave Run Lake, KY. 
 (*photo credit)
February 27, 2013      Fracking: Panacea or Problem 
     Hydraulic  fracturing of shale rock formations to release nature gas supplies is now a  commonly-used Fracking process.   While this is the first Reflection with this word in the title, the  process has been mentioned on May 25th and July 9th of last year.  A mixture of water, sand, and chemicals to  make the water "slippery" is forced down a drilled hole deep  underground in a shale formation; cracks are opened allowing gas to escape.  The process is highly profitable; the  formations are enormous in scope and found in many countries; and the potential  exists to utilize trillions of cubic meters of gas, doubling the known gas  reserves in a matter of time since the turn of this century.  Our heating gas bill this year will be 40%  less than two years ago thanks to fracked gas.   Panacea, well not quite, though it sounds great!  France and other European nations refuse to  utilize the method, while many in the U.S. regard fracking as a road to energy  independence.  However, that claim may be  exaggerated. 
     Fracking  has several emerging problems that have energy experts worried.  First, the chemicals used in the fracking  process could escape and get into aquifers, though many drilling operators  discount this as a major concern due to the depth of the drilling.  Ingredients are trade secrets that are  revealed to doctors who must treat those affected by fluids, provided they hold  this secret. 
     Second,  escaped gas will undoubtedly occur in the drilling operation even with drillers  seeking to conserve for the bottom line.   By weight, the climate change potential of the escaped gas is two dozen  times more potent than the carbon dioxide emitted from burning coal with all  its pollutants.  Thus, the  "cleaner" natural gas combustion method is being questioned.  Some have estimated two percent escaping  natural gas but that makes it as dirty as coal or oil from a climate change  perspective.  Others have darkly  estimated that it is perhaps on an average (operations vary) up to four percent  -- setting off environmental alarm bells.   Pessimists say that fracking INCREASES the rate of global warming;  optimists call for greater regulation that will solve venting problems.  The EPA is completing a study of this problem  right now.  
     However  "Welcome to the Golden Age of Fracking" in Acid News (June,  2012) highlights another problem area: the less costly and plentiful supply of  natural gas extends the time of fossil fuel dependence and reduces a demand to  implement energy efficiencies.  Why  insulate if gas is cheap?  Fracking is  not equivalent to the panacea offered by the nuclear power industry after the  Second World War as an energy source "too cheap to meter."  However, major environmental groups have  backed natural gas as the bridge to wean us away from fossil fuels, but doesn't  this trade one fossil fuel for another?   And climate changes continue at an ever accelerating rate.  Attention!   
   
       Prayer: Lord, protect us from the overly optimistic when  it 
  comes to the rapidly changing energy  picture.  Help us be realists. 
  
  
  
  
  
  
  
  
  
  
    A lazy hound at old country store. Mercer Co., KY. 
 (*photo credit)
February 28, 2013 Simple Ways to  Induce Sleep without Pills 
     We  like to keep our minds sharp, for mental agility is a precious gift from  God.  There is no guarantee of lifelong  sharpness, and so as we age our minds become forgetful and can become dull like  a used knife.  Part of habitual practice  used to retain physical dexterity must be extended to the mind as well.  One area may be in trying to fall asleep,  though the exercise ought to bring on and not retard sleep.  The following are some non-drug approaches as  well:   
   
       Reading  ourselves to sleep -- This is a  favorite manner of inducing sleep that is perhaps the most used for people  willing to read in bed.  I have found it  difficult to continue that habit, but do regard it as intellectually stimulating,  if you do not want to sleep too fast, and if the reading material is not too  dense.  
     Praying  ourselves to sleep -- A salutary  habit may include a thoughtful recounting of the day (an "examen")  and the things achieved with a word of thanksgiving to God for allowing us the  opportunity to do good for and with others.   One favorite type of night prayer is praying the rosary.  This is a repetitious use of known prayers  said in sequence with various mysteries in the life of Christ and Mary as  foundations for reflection and meditation.   Through the centuries many have found this and other prayers that still  do not demand a concentrated meditative state as praying favorites.  Another possibility is to pray for various  people and allow them to parade past the memory. 
     Counting  ourselves to sleep -- Counting  sheep is way too monotonous for most of us and I often doubt whether anyone has  ever done this.  However, one can count  place names (cities, counties, mountains, rivers, capes, cities, military  installations, and historic sites for each state attempting to get an average  of one per one hundred thousand people per state (you have to know these  populations in advance).  This means that  Delaware has 9 (easy) and California about 375 (difficult for a non-resident).  Kentucky, West Virginia, and Virginia are  easy for Appalachians due to proximity and familiarity, and Alaska with large  land mass and low population is easy for all with a smidgen of geographic  knowledge. 
     A  variation on this last theme is to count only cities and towns if you know  3,000 or more, or to count counties (there are a little more than 3,000 of  these).   
   
       Note: My use of these methods become more infrequent  because I fall to sleep too fast and my number of long distance trips has been  curtailed, so there's less opportunity to count objects. 
     Prayer: Lord, you bless us with memory that needs  activation and a period of being turned down in sleep.  Help us to overcome the sleeplessness of  those with a heavy conscience, and to gain the blessing of ease at falling  asleep by those with peace of soul.  |