|  
  
 
     
 
   Muhlenberg Co., KY coal-fired power plant.
 (*photo credit)
 
February 1, 2012   Fossil Fuel Still Favored 
over Renewable Energy       We 
observe the lengthening days and the warmth of the solar rays beginning to 
penetrate our daylight hours.  The desire to use more renewable energy strikes 
us most deeply in mid-winter.  In saying this we ask, "What progress is being 
made in challenging global warming through favoring renewable energy (solar, 
wind, geothermal, hydro, tidal, and certain biofuels).  Certainly wind turbines 
are being built globally in unprecedented numbers.      Environmental awareness is 
fairly high.  Renewables are talked about, but naysayers highlight noise impact 
and birds killed due to wind turbines, minor habitat disturbances, and major 
bankruptcies within solar projects.  On closer inspection we discover that these 
difficulties are minor in comparison with the severe impacts of fossil fuels: 
elevated carbon dioxide levels, escape of natural gas (with methane at 23 times 
CO2 impacts), mountaintop removal, toxic substances loosed into the 
environment, unprotected fly-ash piles, gas and oil pipeline breaks, and oil 
spillage in deep water drilling and waterway transportation.  Unfortunately two 
facts constantly stare us in the face: global fossil fuel consumption is 
expanding, not contracting; current global assistance is six times more 
favorable to fossil fuels than to renewable energy. 
        In 
2010 (the last year with complete statistics), fossil fuel use expanded by over 
5%, with coal-fired powerplant construction in China and India setting the 
pace.  If continued unabated, this will lead to a projected seven degree F 
temperature rise by 2050 and a global climate change catastrophe with 
accelerated ice sheet melting, ocean current changes, and water level rises that 
cover highly-populated shorelines.  Japanese, European and even North American 
concerns will bring some declines, but not to compensate for the rapid rise in 
consumption by emerging economies.            
The second disturbing fact (and one easier to correct) is that globally fossil 
fuel in 2010 got six times more subsidies than renewables (Reference: 
International Energy Agency, "World Energy Outlook").  Much of this is aid ($409 
billion) to customers of gasoline, gas, and coal, reflecting rising energy 
prices.  This is in contrast to $66 billion for renewable energy sources and 
electricity supplies.  These immense differences result from fossil fuel 
subsidies and tax breaks dating back to the Second World War.  However, in 2009 
the Group of 20 pledged to eliminate their own national assistance to 
coal, gas and oil.  These very same pledged nations spent $160 billion to assist 
in fossil fuel production and consumption -- with over one-quarter from Saudi 
Arabia alone.  The world is facing immense difficulties, and word is out even 
though deniers consider human causes to be insignificant with regard to climate 
change.  Social addiction exacerbates the picture.       Prayer: 
Lord, teach us to know the signs of the times, to see how we have damaged our 
fragile Earth, and must now repair it. 
                    Preparing for the coming Spring.
 February 2, 2012      
Give Light to All in Many Ways        Yes, with you is the 
fountain of life;            by your light we see 
the light. (Psalm 36:9)        On 
Candlemas Day, it is fitting that we review the many ways we can do more 
than receive light from sources; this is an exercise in ways we can give and 
share light with all around us:        1. 
Encourage others to use their talents better and thus benefit from the 
many opportunities at hand;        2. 
Teach someone or a group about an area in which they need to be educated 
such as how to garden or how to handle drugs;        3. 
Lighten up the meeting with a sense of humor when the mood of many in the 
room is more or less depressed;        4. 
Show how energy conservation and choice of proper lighting (fluorescent 
or LEDs) can easily brighten a house;        5. 
Go outdoors with others and participate in full spectrum sunlight (if 
shining today), thus improving our disposition;        6. 
Enliven the gathering by some music or singing.  Make this a pre-Lenten 
Marti Gras celebration;         7. 
Give a light touch to meals or the house by rearrangement of stacked up 
materials and furnishings;          8. 
Tell a story to lighten the spirits of those around you; it is a perfect 
time to listen to something new;        9. 
Relate the potential of solar PV panels to offer luminescence at no or 
very low cost to the domestic environment;          10. 
Read an informational book and become personally enlightened so that the 
light can be shared with others;         11. 
Use a social media outlet to share insights;        12. 
Note times of inspiration and record them, for the lights of our insight 
shine with ever greater intensity;        13. 
Pray for the light to see good and avoid evil;        14. 
Let some house lights burn as a welcome to the wayward;        15. 
Light a candle and do not curse the darkness; and 
       16. Keep extra candles 
in case the electricity fails.        Prayer: 
Lord, you are the light showing the way, inspiring our spiritual growth, and 
helping us burn with desire to come to you.  
                 
 The Mourning Dove (Zenaida macroura).
 (*photo by Sally Ramsdell)
 February 3, 2012     
Harbinger of Spring: The Mourning Dove            
They call you Zenaida macroura, how sad.         They brand your song 
mourning, that's bad.       Little is it known by 
the naming folks         
   That you, gray bird, have other strokes. 
       First you're a dove, 
global sign of peace             Bringing back 
olive branches on release,       But few olives grow here 
you understand,              
You're not nesting in a peaceable land. 
             Instead, 
you're hunted game by my macho cousin,             Who loves to bag 
you by the dozen.             Astounding, 
since cooked you're hardly a bite,           It's body counts 
that bring delight. 
             I'd 
settle that mourning describes your coo              
Except that you have another service too.             You 
break bitter winter's endless sting,             Great and glorious 
harbinger of spring. 
             When 
I heard that sound on February second,         How glorious it broke 
the silence, I reckon.             Witch 
hazel, groundhog, wooly worm, others?         
   Mourning doves, if I had my druthers. 
       See 
February 8, 2007 for the first poem entitled by the same name, "Harbinger of 
Spring."        Prayer: 
Lord, Give us the grace to observe nature in its fullness and to learn from 
all.  Give us the courage of the mourning dove, a creature willing to announce 
the spring in a public way.   May we be encouraged to proclaim the coming of the 
Lord.  
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
  Mount Rushmore, near Keystone, SD.
 (*photo credit)
 February 4, 2012  Honor Our 
Constitution by Initiating a Second One        The 
U.S. Constitution is the oldest one in continuous use.  We can best honor this 
document by making it more relevant in the age of globalization.  A constitution 
is the special place where we can address disparity of wealth, the greatest 
danger today to our democratic structure.  Consider these ten points in 
preparation for a Second Constitutional Convention:       1. Express the basic 
right of all people to life from birth to death.  This includes the basic 
right of individuals to health facility access.  All species have a right to 
corporate life.        2. Promote a realistic 
dream that all our sisters and brothers on this planet will go to bed 
tonight with a full belly, under a decent roof, and with basic security.   
       3. 
Encourage the democratic process, wherein all participate in determining 
their own destiny, and through which they can assist non-violently in taking 
back what is rightfully the commons.       4. 
Champion equal opportunity for work and for earning a living.  It must be 
enshrined that our government is the ultimate employer; we need not await 
private initiatives that take from a pool of human beings who are regarded as 
economic commodities.        5. Contribute to Global 
Development Funds to alleviate world hunger, lack of housing, and major 
health problems.       6. 
Restrict incomes to a determined amount dependent to some degree on the 
cultural conditions of time and place.       7. 
Transfer portions of a military budget to health facilities for the 
health security of people in poorer parts of the world. 
        8. 
Promote a spiritual profit-motivation by discouraging a material profit 
motivation -- for, in this needy world, material profits for some are at the 
expense of others.           9. 
Tax excessive wealth so that there are limits to what individuals can 
retain.  At the same time, reduce the tax burden on lower-income people, but 
retain taxes on luxury items and on items and practices linked to 
substance-abuse such as alcohol, tobacco, and tanning salons.  Commit our 
government to help remove tax havens for the wealthy and redistribute this 
wealth to the needy.       10. 
Organize local groups to discuss these matters and to prepare for the 
eventuality of some being delegates to a future Second Constitutional 
Convention.         Prayer: 
Lord, give us the courage to support needed changes as a way to improve the 
quality of life and to heal our wounded Earth.  Inspire us to speak in 
favor of this change even at the risk that some compromise will be needed. 
              Ice coating on Queen Anne's Lace,  Daucus carota.
 (*photo credit)
 February 5, 2012      
Job's Trials Are Ours as Well          
Remember that my life is but a breath... (Job 7:7a). 
        In 
the book of Job we discover desolation on the part of one who suffers.  However, 
this is not specific to one person; rather, all of us suffer desolation at one 
or other time through awareness of our mortality and our unfinished work.  Some 
amount of short- or long-term depression is in each person's life.  It is true 
when looking back as much as looking ahead; our services undertaken were not 
perfect and this pains us.  Lent is an opportune time to review our own 
approaches, and reaffirm that the Lord is willing to accept us and forgive us 
for our past performance.  In God alone we trust, our remedy for desolation.  
Job discovered this; so ought we.  That ever-shortening span of life ahead makes 
the reality of Lenten review all the more imperative with each passing year.  
Focusing solely on ourselves apart from God adds to our desolation.        Group 
desolation may prove more problematic than remedying our individual conditions.  
In part this is because our consumer culture captivates so many with a social 
addiction that is hard to overcome.  For many, the more that is purchased or 
consumed, the better, and that material appetite for more is insatiable.  The 
treadmill of goods gained, maintained and sought is self- perpetuating.  
        Saint 
Paul (I Corinthians 9) says he has made himself all things to all people in 
order to save at least some of them.  He accepts that his work has some benefit 
and feels the need to act accordingly.  We join Paul and find hope in the power 
of the Lord's Resurrection.  Will we succeed?  The question haunts us, for the 
tasks needed to save our wounded Earth are daunting.  Many people strive to 
become materially secure, refuse to change behavior, and fail to conserve 
limited resources.  Along with Job we search for an answer and discover that 
true success is rooted in God's designs, and that trust must emerge when we see 
and understand the futility of our own limits.  Belief in the Resurrection is to 
place a sure promise at the heart of our efforts to bring people to see the 
problems facing us -- and to act accordingly.  The Lord assists us to break 
through the fog of desolation.  Now we are able to serve God and bring a 
promising and renewing spirit to others.          Our trials in these troubled 
financial times are real.  We stand before God as an addicted people who think 
that more and more material things will satisfy us.  However, painfully we 
realize that a new economy must be in the offing, for material greed is 
insatiable -- and the first steps at this realization often come through 
realizing the causes of desolation.  Jesus implores the Father for help; so 
ought we when we are down and out.  Lent helps us discover the ultimate 
spiritual frontier.        Prayer: 
Lord, you heal the brokenhearted and bind up our wounds.  Help us gain the 
patience it takes to endure these times and circumstances with the sure trust 
that you will conquer all.                  Dark fishing spider, Dolomedes tenebrosus.
 (*photo credit)
 February 6, 2012  
Confrontation as a Possible Christian Virtue                   
       I have come to bring 
fire to the earth, and how I wish it were burning already!   (Luke 12:49)        Why am I so 
confrontational?  My answer is that it is neither my particular personality nor 
a sense of dysfunctionality, but because I am a Christian.  In fact, I regret 
not being more confrontational on various occasions.  The Luke quotation above 
is on the wall in front of me; it strengthens my resolve.  It is the 
countermeasure to all who seek to caution that my passion for justice ought to 
be toned down in order to retain benefactors.  One doctor once suggested that 
certain anti-depressants could help tone down social activists, and he even had 
a name for the malady.  Rather, my prayer is that more would burn with the fire 
of Jesus.       All 
too often the virtues of people, and especially Christians, include how patient 
they are, how tolerant of what others do, and how much they are supportive of 
the current system.  Amazingly, Jesus does not extol these so-called virtues.  
Some will remind us that Jesus says to render to Caesar what is Caesar's, but 
this must be seen in the political context as a method used to trick Jesus into 
affirming one or other competing systems -- that of Rome or that of Jerusalem.  
He says to give each its due in taxes, etc.  He does not say to promote the 
Roman Empire or current religious practice for which he has strong words.  Jesus 
does not mince words in speaking of the rulers -- "Tell that fox..."         
We find Jesus willing to confront others, whether personal or the system itself. 
Jesus calls the Scribes and Pharisees hypocrites for preaching one thing and 
acting in other ways.  Jesus takes a whip and drives out the moneychangers, and 
cites the passages that this is to be the house of prayer FOR ALL THE PEOPLE.  
His defense of the commons has a minority of today's Christian followers, 
especially from the more "prosperity-minded" sector of Christendom.  Will these 
in the silent majority learn that saying nothing when democracy needs defense is 
not a Christian virtue -- it is conforming to the system of mammon and not 
following the gifts of the Spirit within us?  People lack essential services and 
their rights are violated -- and those who are on fire must say so. 
         
Wealth cannot be condoned when destitution abounds.  Again and again, we must 
raise the issue: why not share the wealth that is accumulated and is not being 
used.  If the wealthy are unwilling to share, or to pretend that this is what 
keeps an economy running (even while dysfunctional), then citizens must take 
matters into their own hands.  Christian virtues must come into play, namely, to 
take non-violently what is rightfully ours.  Downsizing the rich affords them a 
better chance for salvation.  Overturning the tables of moneychangers hurts no 
one physically, only economically. Such actions can arouse opposition.  Ask 
Jesus.          Prayer: 
Lord, allow us to confront the establishment and to do so with heart, lips, and 
arm; let our actions be loving and public.                        
 Venison and pork sausage meatballs.
 (*photo by matthewf01@flickr, Creative 
Commons)
 
February 7, 2012  Deer, Venison, and Hungry 
Neighbors        Recall 
that today is Charles Dickens' 200th birthday.        When 
we see people who lack nutritious food and then observe wildlife eating and 
bounding about, we add two and two together, "Eat locally-grown deer meat."  
Venison is delicious and nutritious; it is organic and inexpensive if you are a 
good hunter.  Though mentioned in the past, we need to focus more directly on 
the subject of wildlife as food, because food prices rise and nutritious food is 
beyond reach of poor folks.          Harvesting 
deer is similar to the practice of poor Africans in their search for protein 
sources from "bush meat;" the big difference is that much of African wildlife is 
in sharp decline and even endangered.  Here, deer (which I never observed 
locally when I was young seven decades ago) is now virtually ubiquitous.  A 
major rural, suburban and even urban complaint in virtually every part of the 
continental U.S. focuses on deer.  Wildlife is graceful, beautiful, and 
plentiful, and can be pests that enjoy chomping on shrubs and flowers.  All 
said, deer preferences are finicky.  In fact, using hot sauce or sprays will 
keep them away from specific flora, but only until rain washes away the agent.       Definitely 
these animals are hard to divert, though dogs barking will keep them at bay for 
awhile.  Deer are smart and adaptable; keen observers in infested areas talk 
about seeing evolution at work among these animals.  Deer platforms and blinds 
have been fashionable in the past, but recent generations of deer survey the 
platforms to make sure no hunters are present before entering an area.  Smart!  
However, these animals find busy highways puzzling.  They can cause considerable 
damage when deciding to cross at the wrong time and are subject to frequent 
encounters with speeding vehicles.  Appalachian roads are littered with their 
bad decisions.         Amid 
deer proliferation, an answer to human hunger and animal pest control is 
harvesting.  The hunting season could be prolonged to provide meat as venison 
sausage.  At this writing, I expect guests for dinner this evening; the main 
course will be venison stew much like the burgoo mentioned on December 17, 2011, 
except the Crockpot contains a single type of wildlife.  The gamey smell/taste 
of venison is softened by herbs such as oregano, bay leaves, or thyme.  Also 
added are fresh parsley, collard leaves, chopped carrots, sweet peppers, corn, 
cabbage and vegetable juice.  As the cooking progresses, dehydrated potatoes are 
added as a thickening agent.  Venison sausage is also excellent with scrambled 
eggs, and in various stews and soups of infinite variation.  America's 
harvestable deer population is over ten million and growing; at least one-fifth 
could be harvested each year without noticeable decline (one pound venison per 
American poor person).      Prayer: Lord, allow us 
to harvest Earth's bounty, and to do so with respect; let us be grateful for our 
food supply. 
               
 Two white oaks, gracing the skyline, Anderson Co., KY.
 (*photo credit)
 
 February 8, 2012 Is Wealth 
Incompatible with a Strong Democracy?       Why quarrel with wealth?  
Isn't it because in this world of haves and have-nots, the disparity of wealth 
damages the democratic structure of our society?  Wealth is commonly defined as 
the abundance of valuable resources or material possessions.  Secondarily, 
wealth applies to entrusted materials, personal talents, or spiritual 
attainments.  The more materialist context really has no universally agreed 
definition because it is partly dependent on what is of "value" to a particular 
culture or time.  Democratic systems demand control over acquired or retained 
wealth in the form of wealth distribution; a right to higher quality of life 
exceeds a right to excess property by a privileged few.  Those who defend the 
right to immense personal wealth argue in many ways:       "Don't you realize that 
prosperity Christianity and blessings of wealth manifest divine favor?"  
Hardly so, for in reading Scripture we find God's favor is always with the poor, 
and so should ours.  Prosperity in a world of unjust social conditions is a mark 
of false prophecy and should be exposed as such.  The struggle involves 
rejecting the "nobility of wealth" in a democratic society where extremes are 
intolerable.  We who trust in the power of God's victory in Christ seek a 
redistribution of wealth for the Common Good -- and ultimate victory.        "Wealth 
shows the plenty of the Creator."  No doubt when wealth theoretically means 
an abundance of resources then the bounty of God's gifts is recognized.  
However, when wealth means what is accumulated and controlled by privileged 
people then this bounty becomes restricted to some and not others.  The greater 
demonstration than material wealth is the wealth of a democratic will of the 
people to control and distribute bounty to those in need -- and this also 
expresses the gifts of the Creator.        "The 
wealthy are worthy of honor."  This has been the generally accepted 
philosophy of royalty in times past, but hardly that of a republican form of 
government.  Honoring private wealth no matter how obtained and retained is 
ill-conceived and leads to breakdown in respect for all forms of government, for 
it gives excessive power to the ones with wealth.  On the other hand, the 
wealthy have a duty to share excess, and citizens must see that this occurs.  
The right to livelihood using this wealth extends to adequate nutrition and also 
to accessible health facilities and to educational opportunities for all people.       "The 
wealthy will conquer you."  A temptation exists in our minds to stay silent 
and dare not question wealth for fear of losing our support from those who 
otherwise like the ministry that we undertake.  Fear of retribution from the 
wealthy is the funders' blackmail; keep silent about their holdings no matter 
how unjustly they were obtained or they will withhold funding from you. 
        Prayer: 
Lord, help us save the wealthy from themselves by turning our talents to 
liberating them from their material chains.                    
The "Pasty," with potatoes and other veggies.  An ethnic Cornish meal. 
 (*photo credit)
 February 9, 2012     
Champion the Humble Potato          Finally, 
after 2,131 contributions to this website, do we venture to that prolific, 
tasty, and multipurpose root vegetable called the "potato."  Do we take 
Solanum Tuberosum for granted?        An 
historic moment: Potatoes are truly versatile; they are highly productive 
over a wide temperature range.  The high Andes is the home of a wide variety 
(5,000) of potatoes of various sizes, shapes, colors (white, yellow, brown, 
shades of red, tones of blue and purple), and tastes.  See Charles Mann, "The 
Eyes Have It," Smithsonian, November, 2011, pp. 86-106.  The humble 
potato started in the Andes and was tamed by clever inhabitants, since early 
varieties have toxic substances that are controlled by clay.  With the Spanish 
conquest, the potato was introduced to Europe where, in historian William 
McNeill's words, "By feeding rapidly growing populations, [it] permitted a 
handful of European nations to assert dominion over much of the world between 
1750 and 1950."  The monoculture of cloned potatoes (slices and not seed yield 
new ones) made crops more susceptible to potato blights and the Colorado beetle, 
which were treated with the first chemical pesticides. 
        A 
prolific crop: Tubers are staple crops that when compared to grains are far 
more productive; the underground product is not subject to being in a head of 
seed subject to the rain and wind when in the ripening stage.  Potatoes are 
adaptable to a diverse variety of weather and soil conditions.  The yield can be 
upward to 10,000 to 12,000 kilograms per acre depending on climate, weather, and 
availability of nutrients.  In comparison to grains, the calorie per acre 
content is three or four times more.  It was these yields that allowed the vast 
expansion of the population of Ireland in the 19th century, until the awful 
potato blight of the 1840s from which the population has not yet recovered.        A 
culinary delight: Potatoes offer creative cooks a wide variety of outlets: 
baked, fried, scalloped, mashed, and made into soup alone or mixed with other 
vegetables.  We can make a rapidly constructed potato soup by heating dried 
potatoes with onions, margarine, milk, and with seasoning of one's liking; 
augment this with fresh parsley, black pepper, and soy sauce and a touch of hot 
peppers.  The boiled potato invites eating with various sauces; it may be 
fashioned into potato salad with mayonnaise and pickles or a tangy German potato 
salad.  Potato "fries" are an American favorite and are money-makers at fast 
food places.  Potatoes go well with many meats, fish, vegetable dishes, and 
potato flour into baked goods.  Furthermore, potatoes can be fermented into 
alcoholic drinks of various concentrations.        Note: 
Many cooks prefer to peel potatoes and toss out the most nutritious portions 
just below the spud's surface.         Prayer: 
Lord, give us insight to see the simple foods that will benefit more of our 
hungry and the more affluent alike.             
Spotted on a February hike: Pipsissiwa, Chimaphila maculata. 
 (*photo credit)
 February 10, 2012       
Walking for Health      Running, sprinting, and 
jogging are good physical exercises; so are walking, strolling, hiking, and 
skipping along for other folks.  Exactly six years ago, I spoke of "jogging for 
health," but natural aging makes me now champion a slower pace for healthy 
exercise.  While accepting the art of walking as good legitimate exercise, busy 
people prefer the allurement of jogging.  Yet it takes convincing to persuade 
long-time joggers that exercise can come through slowing down.  Walkers learn to 
break away from indoor routines when weather and less snowy conditions persist; 
outdoor walkers get fresh air and full spectrum sunlight, and overcome 
February's proverbial "cabin fever" (see February 1).  Brisk walking also allows 
sweating out toxic substances, though to a lesser degree than jogging.  However, 
walking also refreshes the lungs, lowers blood pressure, controls weight, and 
reduces stress.        Equipment: Walkers, 
like joggers and others, ought to invest in good equipment, though it is not as 
critical as in more demanding sports.  Good walking shoes or boots are a must 
for those cautious about their feet and ankle conditions.  The footwear ought to 
be broken in, but how can it without walking?  Socks should be absorbent; outer 
clothing need be adequate and able to protect against rain, snow, and especially 
worrisome wind.  For some, a walking stick can give good assistance.  I have had 
several such sticks, but prefer a heavier and shorter favorite one.         Routes: 
Choose a selected pathway that is free of traffic and fumes, has a firm enough 
surface, and is free of snow and ice.  Never walk where it is icy, but that is 
easier said than done in winter months.  Take a route that is less congested and 
has a scenic background if possible.  Some prefer a familiar route and to know 
exact distances; others prefer to vary routes according to particular whims.  I 
have three different routes: one is a park with others exercising (closed part 
of the winter and at dark); another is a residential area where the elders sit 
on their front porches in summer and enjoy a passing conversation; and the third 
is a forested hiking route, which unfortunately I reach by car.         
Timing: Keep to daylight hours as much as possible for walkers, like 
joggers, may stumble and have a spill.  Walking may invite companion 
participation depending on speed in which travel occurs.  I would say "take a 
brisk walk," but that is too much for some.  Rather, take the exercise to the 
degree you find convenient.  At least one half hour daily is generally 
prescribed by the doctor but if combined with other exercise should be more. 
       A hidden advantage of 
walking is that there is more time to reflect than when jogging.  Walkers can 
meditate more easily and the safety of footing is greater than when the pace is 
quickened.       Prayer: 
Lord, help us see our movement from place to place as a sacred procession, a 
symbolic reenactment of our journey of faith, a mini-pilgrimage, a day or so at 
a time.  
             
 Northern Mockingbird or 
Mimus polyglottos
 (*photo 
by Trisha Shears -
Creative Commons)
 February 11, 2012    
Encourage Inventiveness in Earthhealing        On 
Inventor's Day, the birthday of Thomas Edison, we realize that many of us 
have creative ideas but that these are not always profitable, nor patentable 
(nor do they need to be).  The entire patent picture is somewhat complex as, in 
recent years, companies patent all sorts of variations on devices; these are 
meant to cover all aspects of property rights when competitors come close to 
their product.  Patents involve gross profit-making that goes under a guise of 
invention.  On this day six years ago, our reflection was on use of our body 
(hands, feet, etc.) in creative ways, and especially the dexterity of our hands 
-- for a multitude of activities: crafting, cooking, sewing, and landscaping.   
        While 
there is much individual inventiveness still to surface, we ought to look beyond 
individual creativity and include cooperative or team inventiveness.  Our 
complex modern world expects us to cooperate in teams where skills of others add 
to the total finished invention.  The team leader is not necessarily the most 
inventive person, but the one who influences creative individuals to work 
together for final results.          Earthhealing 
requires such cooperative skills.  Local communities need skilled designers, 
promoters, and managers of community-based tourism.  Technical people must work 
together to establish small-scale green energy (wind, solar, hydro, geothermal, 
and certain biofuel) sources.  Local groups may cooperate to create community 
gardens, grow commercial crops, and even help establish markets for products.  
Cooperative credit unions, small businesses and crafts, and other areas can be 
highly fruitful, and all of these welcome inventiveness in order to flourish.        In 
this age of globalization, we can anticipate the continuation of large-scale 
businesses and factories.  However, the emphasis on sustaining small communities 
shifts attention to making healthy local communities that furnish locally their 
own food, water, fuel, and building materials.  Furthermore, these could be 
interlocked with small groupings in other places, and inventiveness depends on 
facilitating communications and exchanging ideas among these like-minded people, 
often at a distance.  Inventions of global interest may be a new light bulb, but 
it is also ways to conserve and reuse resources.       On 
a still broader level is the inventiveness required to develop ways of 
redistributing the wealth of this world to address the essential needs of the 
poor.  It involves resources of all types and that includes the tax-haven money 
of this world; it includes enforcing and distributing processes themselves so 
that precious financial and material resources are not squandered and misused.  
Necessity is the mother of invention -- and necessity conditions (hunger, 
illness, illiteracy) cry out for attention.        Prayer: 
Lord, Creator of all, enhance our creativity for those who are in need, and not 
for some to make fortunes on new devices. 
             
 Tree identification tags at the Mary E. Fritsch 
Nature Center
 Appalachia - Science in the Public Interest (ASPI).
 (*photo credit)
 February 12, 2012    
Healing Troubled People, Troubled Earth                     I 
turn to you, Lord, in time of trouble, and you fill me with the joy of 
salvation.  (Psalm 32)        Six 
years ago, in our reflection on this Sixth Sunday of Ordinary Time we focused on 
dealing with troubles by direct confrontation, selective isolation, compassion, 
Lincoln's Emancipation, and through prayer.  Today, let's concentrate on the 
last of these, on prayer alone, for we need prayer to address the troubles 
plaguing our world.  Our attention needs to be focused in troubled times, for we 
soon discover our limitations.  We perceive our inherent powerlessness and turn 
in prayer to the Almighty power of God, our Lord and companion.  We must believe 
that healing is found in our total dependence on God -- and this faith is a 
gift.        Petition: 
In today's reading, the leper approached Jesus with the words, "If you will do 
so, you can cure me."  This is a prayer of petition, a coming to God from one 
who is isolated through processes outlined in Chapter 13 of the Book of 
Leviticus.  The outcast status was the result of people in those times sincerely 
trying to deal with a communicable disease.  Jesus addresses the troubled soul 
immediately.  We beg God to come to our rescue so that we can break isolated 
conditions and touch the lives of others in some meaningful manner.  
Resurrection power will come to us.         Forgiveness: 
Jesus has compassion for the leper; he cures him.  The cleansed leper is to 
appear according to the Mosaic Law and be declared cured so that the social 
outcast status can be removed.  Jesus charges the cured leper not to tell anyone 
about his cure, but to carry out the legal prescription instead.  So far so 
good.  But as one might expect, the cured fellow is bubbling over with 
enthusiasm and announces his healing; he disobeys and hinders Jesus' ability to 
preach openly to those wanting to hear him.        Praise: 
God has already conquered all and thus troubles are of a passing occurrence -- 
though very real to us here and now.  We praise the power of God at work among 
us and so see our abilities to tackle problems as God's power at work.  The 
Resurrection is a victory, and we are called to affirm this -- and in this 
affirmation we give praise to the Lord of all.  Troubles occur, but God invites 
us to receive divine power both within and without.  Our praise in perceiving 
divine power at work or expected in the future is part of our humble service.        Thanksgiving: 
Often we pity ourselves for being face to face with our own and others' 
troubles.  Why Lord?  But on second thought, this is a privilege that God has 
given us, to live in these troubled times and to be furnished with the gifts of 
endurance and optimism, and to see these as divine gifts.        Prayer: 
Lord, we beg you to help us confront present troubles; we ask for forgiveness 
for past imperfections; we thank you for letting us live and being with us in 
troubled times.             
 Cranks Creek Survival Center, Harlan Co., KY.
 (*photo credit)
 February 13, 2012 
Methamphetamine Epidemic and Drug Company Profits        Methamphetamine 
is a pox: it burns, it scars, it poisons, it kills, it ruins countless lives and 
is a tremendous financial burden on our justice and healthcare systems. - William Spatford Smock, MD, University of Louisville
       Today, 
we in Kentucky and neighboring states live in the midst of a profit-induced drug 
epidemic.  Today, Kentucky ranks fourth after Tennessee, Missouri and Indiana in 
numbers of "meth labs" in the nation.  That is where Pseudo/ephedrine (PSE) is 
chemically converted to the highly dangerous drug d-methamphetamine (meth) 
that goes under the street name of "ice," "crystal," "glass," "batu," "shabu," 
"Tina," and on and on.  The drug when produced resembles glass or ice crystals.  
No barefoot chemist could ever synthesize PSE, but only convert it to Meth with 
common reagents.        
Meth starting compounds and reagents are available at American stores, with PSE 
sold over-the-counter since 1976 as a decongestant.  Drug companies lobby 
intensely to leave it that way and to carry on pseudo educational programs that 
are only partly effective.  In recent years many countries, including Mexico, 
have banned PSE entirely.  First Oregon in 2006, and then Mississippi in July, 
2010, have returned PSE to a prescription drug status. Kentucky and a number of 
other states use electronic monitoring of PSE (an imperfect strategy supported 
by all profit-makers).  While Oregon meth lab numbers dropped to near zero, 
Kentucky's total (1040 in 2010) has tripled.  State police estimate that they 
locate only one-tenth of meth labs.  All the while, drug lobbyists smother our 
legislators with promises and goodies.       A 
simple solution exists to clean up this terrible mess -- and it is a mess.  Home 
meth-lab operators are sloppy, and thus their young children get contaminated.  
Meth users die horrible deaths on an average of five years after first 
addiction; explosive fires result through carelessness; the barefoot chemists 
have no compunction of scattered reagent materials and explosive containers 
wherever is convenient; and medical bills of those who are affected and 
contaminated mount to tens of thousands of dollars.       Quick-profits 
of over one thousand dollars an ounce for the finished product drive more and 
more to get-rich-quick schemes by enterprising meth producers.  Drug company 
lobbyists ensure that PSE containing over-the-counter decongestants stay 
over-the-counter (even though Kentucky limits sales to individual purchasers).  
Such limits do not stop multiple buyers and pharmacy- and doctor-shopping.  
Furthermore, dozens of less dangerous commercial drugs are effective.  Initially 
electronic tracking looked promising, but it is now being completely evaded 
through group and individual ID "smurfing."  Prescription drugs, though never 
perfect, are better.  When will we tackle drug privateers and the drug culture 
itself?       Prayer: 
Lord, inspire us to address socially addictive drug problems as the gateway to 
healing our wounded Earth.                
   Coming soon! March blooms of the rue anemone, Thalictrum thalictroides.
 (*photo credit)
  February 14, 2012  Valentine's Day and 
Flowers for Every Season        More 
than anything, I must have flowers, always, always.                            
            Claude Monet        I 
agree with Monet's words and appreciate his pleasant paintings and join in his 
love of flowers.  If we are committed to healing our wounded Earth, we discover 
somewhat by surprise that flowers have a key role to play.  Today, on 
Valentine's Day, many loving couples try to cure broken relations and 
improve good ones through the healing effects of flowers.  A blooming dandelion 
among leaves today can gladden winter-starved hearts as well.         
On sunny February days several of our forsythia bushes send out a blaze of 
yellow, a floral affirmation of renewal of life.  Our outdoor flowers, thanks to 
sacristan Clara, bloom from February to mid-December before heavy frosts kill 
unprotected snapdragons and petunias.  We will have spring flowers galore and 
the hillside behind the church full of ground phlox, ox-eyed daisies, and the 
blooming black locust -- and fruit tree and blueberry blooms as well.  Floral 
summer is heralded by blooming weigela bushes, rose of Shannon, and irises.  
Deeper colors include Sister Theresa's beds of zinnias and the imposing 
hydrangea; my own garden lilies add color.  Autumn includes mums, cosmos, and 
golden rods.  Winter is the problematic season for flowers, but my protected 
salad beds (cloth coverings) are able to protect a few hardy survivors.  
        Indoors 
is well-taken care of by the contributions from our parish flower gardeners -- 
and these seem to make our Liturgy a more celebratory event.  The reds and 
greens of Christmas flowers actually usher in the floral year and give impetus 
to the start of a floral 2012.  Houseplants such as the Christmas cactus 
certainly help in domestic scenes.  We are blessed in our local church having 
interior floral arrangements every month except March, when Lent covers the 
entire month (as this year).  Fulfilling our craving for Easter lilies is 
associated with the Resurrection event.  Floral arrangements are too numerous to 
catalog, but all gladden hearts needing consolation.        Monet 
writes as well as he paints.  Flowers were deep in my mother's consciousness, 
for she grew them and admired them -- and in a wheelchair tour of her retirement 
neighborhood could name about ten with sureness even when her mind slipped on 
other subjects.  Flowers remained for her, the heralds of eternal life.   
I firmly believe that what we love will live in eternity, and that those 
appreciating flowers will find many decorating the place.  Flowers are God's 
special gift to those who are desolate.  Because of the serious content of 
our reflections flower photos are added; they encourage readers who have too 
heavy a diet of environmental crises.  Janet Powell's flower photos help elevate 
my spirit when most needed.  Is that true for you too? 
        Prayer: 
Lord, we appreciate the gesture of giving us flowers to brighten our outlook 
with the hope that things will improve.                     Mixed mesophytic forest scene, Rockcastle Co., KY.
 (*photo credit)
 February 15, 2012    
Facts about Global Deforestation        Our 
world suffers from deforestation that is occurring at a very rapid rate.  Living 
within the Daniel Boone National Forest area makes me sensitive, since our 
Mixed Mesophytic Forest (ecologist Lucy Braun's terminology) is the oldest 
and most varied temperate forest in the world -- and we ought to protect it for 
climatic control reasons, and because eco-tourism is our major economic asset.  
Facts about serious deforestation issues include:        * 
The world's rain forests at present rate of decline will be no more in 100 
years, and yet these are the lungs of our planet;       * Forests cover 30% of the 
Earth's surface, but the annual loss is equivalent to the surface area of 
Panama.  However, the rate of deforestation is declining due to growing 
awareness of disaster and the start of global controls and proper management;       * Forests are cut for 
agricultural uses (many corporate plantations): cattle grazing (takes 70% of 
land for only 6 to 11% of humanity's food); palm oil plantations (fastest 
growing vegetable oil source) are established in ecologically valuable swamp 
land; and soybean production is expanding.  Blaming small farmers for 
deforestation is overstated; rural populations are declining, but still forests 
are cut for food crops and firewood;         * 
Forests yield timber in large amounts, often with severe impacts on wildlife 
habitats in tropical areas.  Timber production is especially severe in 
southeastern Asia where the wood products are the capital for expanding palm oil 
plantations;        * 
Forests are currently lost due to other types of development such as roads, 
mines, rail facilities, airports, and urbanization.   Road-building 
exacerbates deforestation for it allows access to still more logging, part of 
which is illegal or poorly managed;        * 
Some deforestation is due to increased numbers of wildfires;        * 
As said often in these reflections, forests play a vital role such as reducing 
violent temperature swings.  Deforestation leads to climate change and to loss 
of habitat for native species and more of these are threatened or endangered 
each year; and    * Solutions include stopping 
the clearcutting practice and excessive tree-cutting.  When timbering is needed, 
sustainable forest management practices ought to be used.        References: 
"Root of the Problem," Union of Concerned Scientists Report, Condensed in 
Catalyst, Fall 2011; also National Geographic Society, "Deforestation," 
2011.        Prayer: 
Lord, you give us the gift of forests; give us a sense of growing respect for 
these fragile gifts in all their varied beauty and benefits. 
                Take a hike in mid-February.
 (*photo credit)
 February 16, 2012      Ten 
Ways to Avoid Cabin Fever        Stop 
the Violence Day touches the lives of many of us who ignore forms of 
"violence" to ourselves or to others.  Many of us suffer from "cabin fever," 
which is defined as a claustrophobic reaction that takes place when a group or 
individual must remain in a small place over an extended period of time.  Hints 
to break this winter-related malady include:        * 
Go outdoors at opportunities during daytime, especially on these sunny but cold 
February days, for the full spectrum sunlight does wonders even in cold weather;
        * 
When weather and personal energy permit, perform a garden-related operation: 
spading the ground, sowing peas, repairing fences, and trimming grapes and fruit 
trees;         * 
Step outdoors on the star-lit night and take in the night sky, for the vastness 
of outer space and the immense distance from the twinkling heavenly bodies 
stretch our imaginations to the limits and allay petty concerns;        * 
Visit friends even though much of the time is in the vehicle taking one to and 
from the place.  The change in scenery has an important quieting effect on 
cabin-induced nerve problems;        *  
Be diligent in attending regular religious worship and find the opportunity to 
assist others who need companionship and encouragement;        * 
Feed the birds in the backyard and spend time at the window observing their 
feeding and other habits;        * 
Take in a new book, a DVD, a lecture, or an Internet class, to break loose and 
reach out to broader vistas of interest.  Travel books and TV and Internet 
travel scenes may help cure the cabin fever;        * 
Get a houseplant to add to the indoor color, for these give the comfort needed 
for an otherwise drab season (see February 14).  The Christmas cactus and 
other blooming plants must be given prominent places and purchasing a bouquet 
may bring a smile;        *  
Cook an ethnic meal and couple with acquainting yourself with the land of 
culinary origin and all its other interesting practices and arts; and        * 
Redecorate the house thus giving the place a new look to help raise the spirits 
of all dwellers.  Add a touch of color while awaiting spring flowers and 
returning birds.         Prayer: 
Lord, help us see the coming Lenten season as an opportunity to enliven our own 
spirits and those of loved ones, friends, and neighbors who find winter a major 
challenge.            View from the winter forest floor.
 (*photo credit)
 February 17, 2012     Pray 
Your Own Way; Yes, Pray Your Own Way        When 
in the Novitiate in the 1950s, I was assigned for a period of time to assist an 
elderly Jesuit who was partly paralyzed, and to tidy up his room.  On my way to 
the infirmary, I went past another elderly brother's room, and he always seemed 
to have a vocal conversation during his morning prayer period.  It became 
apparent that he was praying to the Lord or some saint in a familial manner, and 
aloud as senior citizens often do.           Praying 
to God should be as second nature as a neighborly conversation.  Some have 
certain rituals before praying including a period of quiet time.  I find this 
somewhat disconcerting because I try to converse with God in a more informal 
manner and often during the day.  Those who find prayer foreign may set aside 
times, places, and physical postures that manifest a sense of respect for the 
Almighty who loves and has mercy on us.  We may develop our own way of praying 
outside of formal prayer times and places (Morning Prayer, chapel, etc.).  
Perhaps not having a monastic calling does permit greater informality for those 
of us whose ministry is less communal.  We pray in pauses and breaks of the day 
or on walks and find God as our companion as we age. It soon becomes evident 
what it means to hear the Scriptural admonition, "Pray always."  Informal prayer 
times and places become routine and ever more present as we near the end of our 
earthly journey.       God 
does not need our prayers; we do.  We are drawn to beg for things that seem so 
impossible to attain, and yet all things are possible with God.  Are we willing 
to accept that prayers will be answered after we leave this passing world?  The 
important thing is the trust that prayers will be answered in God's good time, 
for even time is not ours to own.  Letting our trust grow is paramount.  
       Our 
prayers are so often begging, but we have to constantly remind ourselves that we 
ought to give prayers of praise and thanksgiving.  We need to see the gifts 
given and praise God in ways that other creatures are incapable of, for we can 
freely offer these prayers as exercises in precious freedom.  At times we are 
dry and need not rely totally on our own words, for to pray the Scriptures or to 
pray the Rosary are praiseworthy as well, and deserving of encouragement.  Yes, 
formal prayer is praiseworthy, and so we can repeat familiar prayers when 
composing our own becomes quite difficult.        Prayers 
of thanksgiving are a common theme in these "Daily Reflections" -- and they 
ought to remain so.  Earthhealing is a task before us, and we thank God for the 
opportunity to serve at this moment and place.  Healers are specially called; we 
need the will to respond.  Amid this land of plenty we are moved to show 
gratitude for the gift of our vocation.        Prayer: 
Lord, help me to pray always, and help others to see the comfort and liberation 
that such a wonderful practice affords. 
 
            Along the banks of Lake Huron.
 (*photo credit)
 February 18, 2012  Maritime 
Transportation and Global Air Pollution        One 
area of pollution that contributes perhaps as much as ten percent to global air 
pollution is that of maritime shipping.  It is an overlooked area that often 
defies policing except when ships are within the territorial waters of maritime 
nations.  With the vast increase in shipping in this 21st century and, with the 
use of less expensive high sulfur fuels, maritime pollution amounts have been 
rising (except for the dip during the Great Recession).       In 
2010, a report by Daniel Lack of the U.S. National Oceanic and Atmospheric 
Administration (NOAA) listed measured emissions from one commercial container 
ship; when the ship approached the California coast with its strict state sulfur 
fuel requirements, the ship switched from "heavy fuel oil" (3/15% sulfur) to 
"marine gas oil" (0.07% sulfur); it slowed its speed from 22 knots to 11 knots.  
Through this procedure emissions of sulfur dioxide and fine particles dropped 
about 90%.  Also due to slower speed and fuel switch, carbon dioxide emissions 
dropped a total of 58%.  Directly related, the International Maritime 
Organization is adopting a Energy Efficiency Design Index requiring ships built 
in the last part of this decade to improve energy efficiency by 10% and in the 
2020-24 period improving them by 20%.           From 
the very latest research, we are becoming aware that some air pollutants have a 
cooling effect on climate, though many pollutants have the warming effects we 
experience.  This makes maintaining air standards a somewhat complex issue with 
near-term human and animal-health benefits and longer-term problematic results 
depending on the pollutants cleaned from the air.  Also, NOAA in its Annual 
Greenhouse Gas Index shows a steady upward climb of pollutants since 1880.  
Just since 1990 all air pollutants have increased 29%.  The year 2010 has seen 
the highest rise in carbon dioxide levels (up 5.8% in one year and 45% since 
1990 levels).  Global coal consumption increased 7.6%, natural gas 7%, and oil 
consumption 3%.  This was driven by 10% economic growth by China and 9% by 
India.  Methane release levels are also rising, and this is more alarming since 
methane has many times the climate change potential as does carbon dioxide.  
Furthermore, warming Arctic climates may accelerate the rate of methane release.        By 
2015 the International Maritime Organization will require switches to very low 
sulfur fuel, for areas such as the entire coastline of North America (out to 200 
nautical miles) as well as the Baltic Sea, the North Sea, the English Channel, 
and other heavily-used global water lanes.  Within this decade sulfur limits 
will be tightened on all fuels from 4.5% to 0.5%.  Setting goals will not come 
any too soon, for dramatic potential temperature rises are expected by 
mid-twenty-first century standards.       Reference: Christer 
Agren, "California Rules Give Great Benefits," Acid News, October, 2011, 
p. 20-21; also p. 15.        Prayer: 
Lord, inspire us to monitor and clean up our air.                
 Crocus bloom despite February snow.
 (*photo credit)
 February 19, 2012     
Penitential Rites Give Us Comfort       Lord, 
heal my soul for I have sinned against you. (Psalm 41)         In 
the Gospel reading for today (Mark 2: 1-12), Jesus enters a house and a 
paralyzed man is lowered from the roof due to the crowd.  Jesus forgives the 
man's sins, but some of the scribes object, saying that this is blasphemy.  
Jesus asks them what is easier to say: the words of forgiveness (spiritual 
healing) or the words of physical healing, "Walk again."  The physical miracle 
causes the crowd to be awestruck, but many fail to get the message that the 
spiritual healing is more important.  Jesus is not doing this as a wonderworker, 
but as teacher and spiritual healer.         In 
God's mercy, the power to forgive sins is extended to the entire Church; through 
God's instrument on Earth, pervasive greed and hatred are broken and individuals 
are freed of enslaving bonds.  The transferring of this power to his disciples 
on that first Easter Sunday (John 20:19-31) through ordination down through the 
ages, is an ongoing Resurrection renewal.  God allows us to bear and hear words 
of forgiveness so that we can start life anew.  Today, this is ever so needed in 
a world where misdeeds of the sinner's past remain on unforgiving computerized 
records, and renewal of life is unrecognized by a merciless world.         
God's mercy is utterly needed, and this is shown in the Church's penitential 
rite.  We are all sinners, and we benefit mightily in hearing with our ears that 
we are forgiven.  Of course this means we first admit our misdeeds -- and that 
is the difficulty for many in a culture where we seldom ever acknowledge 
wrongdoing.  Here the act of God's forgiveness is manifest, but it is all the 
more so when surrounded by a reverent and fully meaningful penitential rite.  
With the proper setting, the degree of comfort to each who is forgiven grows all 
the more; the resolution to sin no more becomes a reality in one's spiritual 
journey, and thus it is that peace of soul can be more definitively established 
and our outgoing work can have a firmer footing.        In 
forgiving sin, Jesus teaches us that healing is of the highest spiritual 
priority.  Thus, the institutional power to forgive is God's gift to our 
unforgiving world.  But still this power does not stand alone.  All who are 
members of the Body of Christ are called to heal grievances that are wrought 
against them.  All of us offend and are offended in some ways; all must not let 
these "stepping on our toes" stay unresolved.  As we prepare for the Lenten 
season we should make use of the Church's penitential rites where possible to 
ask God's pardon; furthermore, we should make a firm resolve to forgive those 
who have offended us in any way.  How deadening is the refusal to forgive and 
thus heal our Earth and people!  Earthhealing and forgiveness go hand-in-hand.       Prayer: 
Lord, give us the strength to ask forgiveness for offenses and to forgive 
others, so that individual comfort will grow and that our joint journeys of 
faith will be energized.                
   
*photo 
by Mark Spencer) A replica of Abraham Lincoln's grandmother, Bersheba's home. 
Springfield, KY.
 (
 February 20, 2012  
Presidents' Day: Washington and Lincoln Insights        Many 
of our American presidents have made singular contributions to our nation either 
while in office or prior to or after that time.  Recall the military exploits of 
Andrew Jackson, Ulysses S. Grant, and Dwight Eisenhower.  Others did so as 
presidents such as the two whose birthdays we celebrate this month, namely, 
George Washington and Abraham Lincoln.  Our current efforts at limiting wealth 
ought to incorporate two major presidential insights: the Washington concern for 
a union of colonies and the Lincoln insight in the process of abolishing 
slavery.          
George Washington came to realize with other American revolutionaries that 
thirteen independent colonies would not address commercial and safety needs; for 
furthering commerce and security, these united states (colonies) must become THE 
United States.  That was an emerging Washington insight, first seen during the 
Revolutionary War; his conviction grew during the Articles of the Confederation 
period and the struggling period before and through the 1787 Constitutional 
Convention.  It was solidified in the period from 1789 to 1797 during his 
eight-year presidency.  True to the tradition of our founders, we must be 
willing to abandon more local "sovereignty" for cooperative structures to meet 
global financial and environmental demands.  Fidelity to Washington's goals of 
going from state to a federated national level now involves transition from 
national to global structures.        In 
a similar manner, Abraham Lincoln realized that our nation could not continue to 
exist half slave and half free.  Extending this insight, one realizes that a 
safe and prosperous world cannot exist with one-tenth haves and nine-tenths 
have-nots, or 1% rich and 99% Americans in an economic struggle.  Americans must 
be first in calling for efficient governing structures to handle global issues 
beyond that of a single nation.  Along with others, the United States must work 
to overcome the wealth disparities and the source of global insecurity and 
distrust.  We aspire to be number one, not as quantitative producers and users 
of goods, but as a leader in a more perfect global union to a higher quality of 
life.         For 
us today, global destitution is economic enslavement for many have-nots.  It is 
our sacred duty as Americans to lead in freeing the world from its bonds of 
poverty.  Global regulations must include all areas of the commons: air, water, 
specific land areas, health facilities, educational opportunities, intellectual 
property and communication networks, silent space, commerce, and movement of 
people (see Reclaiming the Commons on this website).  Our national 
interests must transcend our borders to all the world.  Thus, emerging global 
structures must address the financial, personal security, care-giving, nuclear 
proliferation, and environmental crises of our age.          Prayer: 
Lord, expand our awareness of our historic treasures and the good that our 
leaders have done to improve the quality of our nation; help us bring these 
insights to a troubled world.            
 Share homemade goods with others on Fat Tuesday.
 (*photo credit)
 
February 21, 2012   Celebrate Marti Gras; 
Ponder Fat Tuesday        In 
various parts of the world Christians observe this day before Lent.  If done in 
moderation, this can be joyful and a reminder that Ash Wednesday will usher in 
serious reflection.  None of us refuse celebrations, for the human spirit needs 
this partial withdrawal from worldly concerns.  Really, Mardi Gras brings to a 
fitting close an extended Christmas season.  Do have a good time, but leave room 
to reflect on the "fat" (Gras) aspects of the day.         In 
years of more rigid fasting, homemakers would rid the household of animal fats 
prior to a meatless 40-day Lenten span.  This was achieved by special dishes, 
sauces, and baked goods that involved a heavy dose of leftover fats.  My 
mother's people loved to do what many Southern people do, and that is use plenty 
of lard in everything from fried chicken to peach turnovers.  Making use of 
lard's high boiling temperature meant that meat was less prone to food-borne 
contamination.  All meat dishes were well cooked, but at the price of 
artery-clogging substances moving through the body.  And so obesity, heart 
disease, and diabetes problems were the inevitable price of using lard as the 
cooking fat of choice.        Reflect 
on animal fats a second way; these require enhanced amounts of resources when 
compared with vegetable oils.  Quite often animal fats take much more 
agricultural resources (land, water, and feed) than growing soybeans, peanuts, 
corn, or olives for vegetable oil.  Granted, some grazing lands are not useful 
in other cropping (and could be left as wilderness), still it takes grains and 
other cropland products to fatten livestock.  All in all, resources needed to 
breed, raise, shelter, transport, and butcher livestock are far greater than 
those needed to grow and process vegetable crops.  Recall that 70% of the land 
mass in agriculture is in grazing and the result is only 11% at most of the 
ultimate food.  While many meat and animal products make good foods, they are 
also resource intensive at a time when food-growing choices must be considered 
in feeding a hungry world.       Maybe, 
amid today's celebration we should ponder whether our meat diets ought to be 
reconsidered, and Lent is a perfect time to do this.  This is not a promotion of 
vegetarianism, for some meat is good for us, and prolific wildlife needs to be 
controlled and harvested (see February 7); the deer harvest yields ideal food 
products (organically-grown without tending or feeding in winter) in the proper 
season.  The argument is not to totally refrain from meat products though that 
may be a laudatory cause.  Rather, efforts ought to be made to reduce excessive 
meat consumption such as large steaks and quarter-pounders with fries and coke.  
Say goodbye to heavy meat meals; consider more vegetables for that is healthier 
for people and Earth.         Prayer: 
Lord, teach us when to celebrate the bounty we have, and to do this with 
moderation; help those of us in a land of plenty to reflect on ways to share 
resources with those in need of greater food security. 
            Unknown histories of stones in a riverbed.
 (*photo credit)
 February 22, 2012  
Ash Wednesday: Will Daily Reflections Be Ashes? 
        On 
this beginning of the solemn season of Lent, we are reminded by the ashes on our 
head of the passing of things of this world.  Mortal life is terminal, and so 
are all the activities in which we are now engaged.  Our possessions are not 
absolutely ours but as Psalm 124 says these belong to God.  Humbly, we are from 
dust and unto dust we will return, and yet there is more.  Between beginning and 
end of dust periods we make a lasting mark for better or worse.  After the 
ending dust emerges an eternal life -- or death.  Thus, through the cloud of 
dust comes an anticipated future, and through faith we know that the love we 
acquire between dust-to-dust is carried with us before the throne of God. 
        What 
about the mortality of these Daily Reflections?  The idea of such essays 
was conceived almost thirty years ago, but only made public on the Internet less 
than a decade ago.  Will this service move also to ashes or does it matter?  One 
answer is that it certainly will end and that's that.  A second is that if 
Daily Reflections are given in love, and received in love, their value 
extends beyond their lifetime.  In and through Jesus's sufferings all loving 
acts are saved; they are part of an eternal sacrifice that means "making things 
holy."  We do not hold a concrete accounting record of the lasting value of what 
we do, and we are not able to measure the content of each act of love.  God is 
the master accountant, for God is Love and almighty.  We simply dip into or 
plunge into the ocean of divine Love; God knows how much.       Making 
our actions (including Daily Reflections) effective is our constant 
prayer and refrain.  We hope that our efforts have a love content that is 
contagious to others, God willing.  This is more than a game, a pretending, a 
neutral time spent spinning wheels.  Only occasionally is the feedback positive 
enough to suspect some reflections have been seen through 40,000 daily hits. 
Through a Resurrection-centered spirituality we realize that potential 
effectiveness rests in the enabling power of God.  New life is possible for 
those who believe.  We can change minds, if we believe that God enables us 
through divine power.  Something will remain well after this website has turned 
to dust.  True love is eternal, and so are messages sent and received in love.       A 
variety of issues have appeared in this series.  A few are more related to 
average readers than others.  Themes such as halting misuse of resources, 
introducing healing practices, and radical sharing of what we have with others, 
must become familiar.  One may say, "I hear this often," but we become confident 
that this is part of making it "often."  Will concrete effects result?  Radical 
change may be slow to germinate; the growth process has many donors, for it 
takes a village to make a person.  We are servants doing God's work; what we 
seek will come to be and, in believing, it more quickly comes to be.  
        Prayer: 
Lord, you are the eternal accountant; help us grasp that what looks likes 
ashes is fertilizer for an eternal spring. 
              A light against dark February evening.
 (*photo credit)
 February 23, 2012  A Peace 
Dividend: Take What Is Rightfully Ours        On 
Peace and World Understanding Day we wonder whether we have exhausted the 
subject.  We talk about extending understanding among others through quite 
popular educational and experience-exchange programs; we mention global 
interfaith gatherings such as occurred last year at Assisi III; we give 
generously to victims of earthquakes and floods; we even sponsor groups to go 
and assist victims of such disasters.  We strive to bring peace and 
understanding in many ways.  Is there more that we can do together with others?  
Have we looked around for peace issues and engaged in them with all the poor?  
Have we focused actions on taking what rightfully belongs to the commons?        A 
culture of domestic arms.  Americans talk about strutting about bearing 
individual arms.  Why allow them ammo?  The numbers of Americans killed by 
gun-related violence is staggering and surpasses ten thousand each year.  
Bearing individual guns make inexperienced Americans be tempted to shoot before 
they think.   The vast majority have no need to carry loaded weapons.        An 
untamed military budget.  The current financial crisis teaches us that we 
Americans must trim our military budget, one greater that the rest of the 
world's combined.  Why us as global police?  Enough military-industrial complex 
pressure!           Foreign 
aid cuts.  Foreign assistance is a favorite whipping boy though it accounts 
for less than 2% of the entire national budget.  The poor have little voice; 
they are not lobbyists.  All living Secretaries of State of both parties testify 
to the need for adequate foreign aid.  Don't these funds belong to the poor? 
        Proliferation 
of nuclear weapons.  This is the result of a world where untamed nuclear 
energy has been unleashed.  Should not our peacetime effort be to see that these 
weapons are destroyed?       A 
society on drugs. Medicine advertising and available over-the-counter 
medicine and agents along with a massive amount of prescription drugs make this 
entire nation drug dependent, whether legally or not.  Rather than bring peace 
to souls, this disturbing drug condition causes desolation.  Why feed the drug 
corporations with funds needed for proper health facilities for all?  
        The 
death penalty continues.  We still witness in too many states (including 
Kentucky) where unfortunate prisoners are being put to death.  Life is precious 
and each person needs one more chance to change ways.  Isn't this why 
abolitionists work so hard?        Lack of health funding.  
Our nation needs a lower-priced accessible health system.  On the global level 
all people have a right to adequate health facilities.  Is this beyond the 
world's financial ability to care for our needy brothers and sisters?  
        Prayer: 
Lord, help us find ways to work for world peace.  
            Anderson County, KY farm scene.
 (*photo credit)
 February 24, 2012   Sowing 
Peas Early in Kentucky        Why 
talk about sowing seeds in a winter only two-thirds spent?  Yes, a host of 
reasons exist of which the following are but a few:        Sowing 
peas in February continues a time-honored tradition in our family and 
neighbors who like early sowing as a sign of readiness to tackle a difficult 
growing season.        Sowing 
peas satisfies the restlessness of the gardener wanting to get things 
going for 2012.  Preparing ground (provided not frozen solid by the winter 
freeze) is the best way to start.          Sowing 
peas manifests faith in the promise of harvest.  Some sowing is 
premature, and seeds will rot and have to be resown later in spring.  The act of 
sowing is what is important.        Sowing 
peas allows production of garden produce that is early, mild, and full of 
flavor.  The anticipation of such flavorful produce makes one's mouth water, and 
this becomes an energetic stimulus to go out and conquer the world of gardening 
in 2012.        Sowing 
peas energizes sowers who must be reminded that the joy of harvest comes 
after the sweat of sowing.  Without the beginnings of the process, the results 
can never be achieved and so it affirms the work of the sower of many seeds -- 
material and spiritual.          Sowing 
peas confronts neighbors who think you are crazy.  They are forced to see 
the need to have an early start in garden work.        Sowing 
peas answers the question, "Can't you wait until spring?"  A holy 
impatience consumes so many of us.  Putting out peas in February is a testimony 
that we want to heal our wounded Earth ASAP and bring on the New Heaven and New 
Earth.          Sowing 
peas is a form of proclaiming the coming of the Kingdom. It is a 
spiritual experience that will start the gardening year.  We hope for success 
and we trust in God's gift of favorable weather to allow the harvest to be 
plentiful.        Sowing 
peas gives bragging rights in conversation.  To start early tells others 
that we are organized enough to do this on a planned schedule, and we hope that 
extends to our entire life.  While this seems trivial, it is our way of 
overcoming slothfulness.        Sowing 
peas accompanies the weather in our noble commonwealth; this act tells 
the world that ours is a fertile and productive land, a worthy and cooperative 
endeavor between land and people.        Prayer: 
Lord, allow us to continue the simple ways of life so that all might benefit 
from such humble procedures; allow us to continue ways that teach all to be good 
healers and to be in tune with the needs of our wounded Earth and people. 
              Ice storm burdens tree, which in turn leans upon hen house on Washington Co., KY 
farm.
 (*photo credit)
 February 25, 2012   Global 
Anticipation of More Natural Disasters        Global 
disasters of possible partial human causation (floods, hurricanes, droughts, 
tornadoes, major snow storms), along with earthquakes and volcanic eruptions, 
seem to be happening with greater frequency in recent years.  The insurance firm 
SwissRe that insures other insurance companies estimates that global 
disaster costs have gone from $25 billion dollars per year in 1980 to $130 
billion in 2011.  Part of this rise is due to climate change and part due to 
human habitation and development in proximity to disaster-prone regions; yes, 
part of this is attributed to natural activities and part to Homo sapiens -- but 
it is a higher cost.        When 
this was written three months ago, Thailand (the world's major exporter of rice) 
had suffered a prolonged flood lasting from July and still continuing into late 
November; this was leading to possible shortages of rice.  During 2011, the 
United States experienced heavy flooding in the upper Midwest, drought in the 
South Central region, hurricanes on the east coast, deadly tornadoes in Missouri 
and Alabama, wildfires in the Southwest, and heavy snows across much of the 
northern portion of the country. Virtually every major region of this country 
has witnessed heavy losses through disasters.  Globally, what about droughts in 
the Horn of Africa and the earthquake in Japan in March with its costly 
aftereffects -- and this mentioned flooding in the Bangkok area?        Is 
this doomsday talk?  Authentic questions arise as to whether disasters are 
really unexpected, or are these to be expected with rapid climate change and 
increased world population.  People are settling onto flood plains and nearer 
volcanically active areas with rich soils.  Some speculate that ocean 
temperature rises will spin off more hurricanes in the upcoming seasons though 
that theory is unproven.  Carbon dioxide, a climate change culprit, continues to 
rise due to increased combustion of fossil fuels and losses of forest that have 
mitigating effects on severe climate. Methane, a major climate change player, 
escapes during increased production and from the warming of the tundra due to 
global warming.  We need renewable energy replacements.  
        Mother 
Nature cannot be tamed by human effort, but it ought not be teased either.  A 
deeper respect for the planet's processes and how to fashion our activities in 
fragile zones would help.  We have to do our part from building wind turbines to 
more flood control projects, from halting deforestation to stopping the 
development of flood plains and the sides of active volcanoes.  We can challenge 
affluent people who build on hurricane-prone seashores and in wildfire-prone 
forested regions -- and who then expect expensive taxpayer protection in times 
of disaster.  All need informed choices for residence and land use regulations.       Prayer: 
Lord, help us to see the signs of the times and to treat our Earth with 
proper respect.  Help us do this while trying to curb the release of climate 
changes pollutants and the other pressing environmental problems which confront 
our world. 
                  Queen Anne's lace, Daucus carota, with snow.
 (*photo credit)
 February 26, 2012   The 
Temptation to Keep the Status Quo       'The time has come,' he 
said, 'and the kingdom of God is close at hand.  Repent and believe the Good 
News.'  (Mark 1:15)       Amid 
the turmoil of current financial convulsions, unusual weather conditions, and 
climate changes that are denied by so many, we need to heed the words and deeds 
of Jesus.  He assessed the critical world situation immediately after his forty 
days in the wilderness amid wild beasts and consoling angels.  The world 
 was changing and included the 
arrest of his cousin John the Baptist.  Yet amid this turmoil Jesus launches his 
ministry.         
The first Sunday of Lent is always dedicated to temptations, starting with those 
that Scripture says were endured by Jesus; the actual content was noted in 
Matthew and Luke but not in Mark's Gospel.  Thus we could digress from specific 
temptations (see 2010 and 2011) and consider the overall temptation of people to 
deny the troubled times (some say no climate change today), to excuse 
themselves from any remedies to disastrous conditions (this is a matter for 
experts), and to escape once more into the allurements of the consumer 
culture and substance abuse.         Those 
who are inclined to turn away and champion a dysfunctional status quo suffer 
from an addictive culture.  This becomes a distraction from the saving and 
healing of our wounded planet and its inhabitants.  The temptation is to refuse 
to face reality and confront the forces that work against the spiritual life so 
needed in these times.  Facing reality takes a prayerful reflection to see where 
we really stand and how much we are enticed by the materialism all around us.   
We must be able to discern the elements of the political/economic/social system 
that have merit and what parts must be changed.  The Occupy Wall Street movement 
has touched on the inherent disparity of wealth and its tight grip on the 
system.  Are we to remain silent or are we to confront this system with its 
conditions of unemployment, hunger, and loss of housing through foreclosure?  
Will we speak up in time to reclaim the commons?  Are we tempted to avoid facing 
reality?          The 
temptation involves the feeling of being too weak to make a difference.  If 
individuals can do so little on their own, why attempt to change?  "Let's focus 
on saving our precious hide."  This temptation to withdraw from the conditions 
threatening our world and fall back on some safe past stance is the work of the 
devil.  Prosperity for a few privileged and those lucky enough to succeed is the 
wrong way -- and is the temptation to defend the status quo.  We must show that 
a power is at work in the world, the power of the Resurrection of the Lord in 
which we are called to participate.  With this empowerment and through a 
prayerful discernment period of Lent we can challenge the current system and 
make the necessary changes demanded.          Prayer: 
Lord, help us recognize the temptation to silence, and to be energized through 
your power to make changes as needed. 
                Lenten rose, hellebore, blooming in February.
 (*photo credit)
 February 27, 2012  Risks in 
Discerning the Reality of Our Culture        If we want to be like Jesus, 
we may have to share the risk taking that he underwent in his shortened 
ministry.  Are we willing to follow in his footsteps or are we tempted to remain 
inactive?          Question 
conformity.  We learn early in life that conformity is the hallmark of 
popularity when working within the system: same haircuts, vehicles, height of 
lawn grass, and color of ties.  To fail to conform could risk losing one's 
position, status, place of honor, chance for promotion, perks, enhanced 
salaries, recommendations, and other things that comprise the road to success.  
Nothing seems so non-conformational as to question capitalism, especially in all 
its immense global reach and power.  Yes, we conform to the rules of 
language and use English, the language of this communication to the best degree 
possible.          Question 
credibility.  Some would argue that to be credible one must say the things 
people desire to hear.  Popularity in such cases is for them the proof of 
credibility.  In his day Jeremiah saw that to speak about a reality that was 
surely coming was highly unpopular and considered "incredible."  In every age 
facing reality bears the same time-proven risk of being rejected.  People 
hesitate to go along with something unpopular.  They say, "What's the use of 
prophetic words if no one listens?"  Impending ruin is not a popular subject and 
so people do not listen. 
       How 
does one discern authentic credibility?  The first alert is to question popular 
issues when systems are dysfunctional and not fulfilling their purposes; this 
becomes a flag that something may be wrong.  In weighing different courses of 
action weigh whether words and actions work in tandem.  Recall that Jesus 
focused criticism of the religious establishment of his day on the lack of those 
whose words did not conform to their deeds.  Choosing to believe means that 
hearers must be open to truth; one must ask a neutral observer or spiritual 
director.  Are we open to change?         Question 
justification.  We live in an addicted culture and so need to weigh the 
reasoning used to consume more (drugs, fuel, and electronic devices).  Are these 
not simply excuses to be more immersed in the culture?  Justifying a 
wealth-driven culture is not sound, and yet many are not equipped to defend 
their reasoning.  However, spiritual battles before us go beyond 
rationalization.  The poor and simpler living people know this, even when unable 
to articulate the position for fear of being ostracized and ignored. The 
unpopular could be so for not saying enough on a subject, or of saying something 
that people do not want to hear for one or other reason.  Measuring just how 
much can be said at a given time is an art, and we do strive to present a 
pleasant message with appealing photographs so as to hold our audience.  
        Prayer: 
Lord, allow us to follow in the footsteps of Jesus. Help us discern the 
qualities of conformity, credibility, and justification and be willing to risk 
unpopular reception.   
            Blue skies beyond...
 (*photo credit)
 February 28, 2012   Sport 
Events Can Become Unhealthy        As 
we approach "March Madness" (over excitement about basketball final contests) in 
Kentucky starting on Thursday we ask whether sports have as many debits as 
benefits?        Sport animosities build 
and last.  When I first started serving here in Estill and neighboring 
Powell County, I would tell inquirers when asked that I was originally from 
Mason County.  The reaction was amazingly one of distance or disdain.  
Eventually it became apparent that this has to do with sports for Mason County 
was a competing basketball powerhouse.  Our state motto is "United we stand; 
divided we fall," and yet this is not always observed in sports.  Home players 
and coaches are idolized; distant ones are not.  March madness sickness is 
really year-round, and I must confess having been infected by it on numerous 
occasions.        Sport 
economics is obscene.  Think of the high prices that coaches are 
paid, the highest salaried persons in many major American universities.  The 
schools are generally principal state ones or those in particular loyal regions 
or cities.  This high popularity results in transfer of large sums of money as 
the mass media vie to sponsor sports events.  Commerce demands high-powered 
athletic programs, extensive coaching staffs, pressure to acquire promising 
players, and immense stadiums.  Big time campus sports have little to do with 
academics; student athletes must juggle studies and sports and often await 
professional drafts.       Gambling 
temptations are always present, either betting on the games when clean or 
attempting to subvert players to throw games.  The first is overwhelming; the 
second is risky, for perpetrators are often caught because some athletes or 
teammates cannot keep secrets.  Actually, the worst cases of corruption are 
often overseas, and may threaten war among competing countries.       Spectator 
cheering isn't physical exercise except for vocal cords.  Too often those 
who exercise in minor amounts regard the sitting before television or in an 
arena or stadium as somehow participating in the sporting event itself -- as 
though their shouts change the outcome.  Actually, watching sporting events is 
no match for walking, jogging, or gym workouts alone or with friends.  In fact, 
high tension games can be unhealthy, for the tension is hard on the heart.  Look 
out adrenaline rush!        Spectator 
hysteria is that uncontrollable rage that comes over crowds at a perceived 
bad call by an umpire or referee.  Maybe using video equipment could help 
decrease the supporter's anger.  Such outbursts are not good on the nervous 
system or on a charitable spirit.  Sport madness is itself dysfunctional and 
changes might prove risky.  That is how an unnamed monk of old stopped the 
gladiator events in the late Roman Empire.            Prayer: 
Lord, direct our competitive spirit to meaningful causes such as the risk of 
changing our economic system. 
                  A "leaping" friend from summer, 2011.
 (*photo credit)
 February 29, 2012   Make 
This Leap Day Truly a Timely Gift            The 
average person in America living today will live over 28,000 days.  That is a 
significant number, and yet every four years we discover this extra leap day as 
though the calendar designers knew we need a break.  We try to make the best of 
this grace-given event.  This is when we come to realize that every day is a 
temporal gift, for God is the author of life and we live in God's good time to 
help make the world a little better.          Is 
there something extra to do today?  Maybe this is one day that we simply ought 
not find something extra to do -- that is an everyday condition.  Just be 
thankful and reflect: recall the times when life-threatening dangers approached 
and the nearby car could have hit us; think of diseases we avoided while others 
suffered; events could have been different.  Mortal life is precious and 
terminal; it gives way to eternal life, and so we must make the best of this 
short testing period.  Our patience has often been tried and especially during 
Lent -- but spring is soon coming and so we find each day of testing one closer 
to a better season.         Leap Day is a joyful 
time even for those of us who find leaping somewhat challenging and risky.  The 
joy is in believing that we can make this another day to be offered for and with 
the Lord.  Extra time is part of God's creation, and so in a spirit of gratitude 
and joy we should look ahead to how we can be better healers through a 
combination of action and rest.       Do 
I use my extra time meaningfully?       Will 
I review each day before going to sleep?      Have I thanked God for the 
gift of life?         Should I inspire others to 
use their extra time efficiently?      How do I persuade others in 
a positive way so as not to burden them with guilt for watching TV or playing 
games?        Must 
I remind myself once more that life is short --           and this mortal time 
span constantly shortens?      On the other hand, must I 
take the passing with a certain            sense of equanimity and 
resignation?      Would it be wise to remind 
myself once more that this is the federal election year?      Also remind myself that this 
is Olympics Year?      Will I prepare well for 
coming events?     What does it mean for me to 
make every day count?      Is it right for all days to 
be special?      If so, what was special 
about yesterday and the day before?      Am I able to even recall 
yesterday and the day before?      Can I look ahead; what will 
be special about tomorrow?      Should I record the singular 
part of "special days?"        Prayer: 
Lord, may I convert questions into answers over time.  Let our time for 
reflection be an opening of the way to prepare for what is to come seeing each 
as a special time to be of service to you with an ongoing expression of 
gratitude.  Please be my spiritual accountant for it is easier that way. |